CHARACTER OF THE HAPPY WARRIOR.
WHC is the happy Warrior? Who is he That every Man in arms should wish to be? -It is the generous Spirit, who, when brought Among the tasks of real life, hath wrought Upon the plan that pleased his childish thought: Whose high endeavours are an inward light That makes the path before him always bright : Who, with a natural instinct to discern What knowledge can perform, is diligent to learn; Abides by this resolve, and stops not there, But makes his moral being his prime care; Who, doomed to go in company with Pain, And Fear, and Bloodshed, miserable train ! Turns his necessity to glorious gain;
In face of these doth exercise a power Which is our human nature's highest dower; Controls them and subdues, transmutes, bereaves Of their bad influence, and their good receives :
By objects, which might force the soul to abate Her feeling, rendered more compassionate; Is placable-because occasions rise
So often that demand such sacrifice;
More skilful in self-knowledge, even more pure, As tempted more; more able to endure, As more exposed to suffering and distress; Thence, also, more alive to tenderness.
'Tis he whose law is reason; who depends Upon that law as on the best of friends; Whence, in a state where men are tempted still To evil for a guard against worse ill, And what in quality or act is best Doth seldom on a right foundation rest, He labours good on good to fix, and owes To virtue every triumph that he knows: -Who, if he rise to station of command, Rises by open means; and there will stand On honourable terms, or else retire, And in himself possess his own desire; Who comprehends his trust, and to the same Keeps faithful with a singleness of aim; And therefore does not stoop, nor lie in wait For wealth, or honours, or for worldly state; Whom they must follow; on whose head must fall, Like showers of manna, if they come at all: Whose powers shed round him in the common strife. Or mild concerns of ordinary life,
A constant influence, a peculiar grace;
But who, if he be called upon to face
Some awful moment to which Heaven has joined Great issues, good or bad for human kind, Is happy as a Lover; and attired
With sudden brightness, like a Man inspired; And, through the heat of conflict, keeps the law In calmness made, and sees what he foresaw; Or if an unexpected call succeed,
Come when it will, is equal to the need: —He who, though thus endued as with a sense And faculty for storm and turbulence,
Is yet a Soul whose master-bias leans To homefelt pleasures and to gentle scenes; Sweet images! which, wheresoe'er he be, Are at his heart; and such fidelity
It is his darling passion to approve ;
More brave for this, that he hath much to love :- 'Tis, finally, the Man, who, lifted high, Conspicuous object in a Nation's eye, Or left unthought-of in obscurity,- Who, with a toward or untoward lot, Prosperous or adverse, to his wish or not— Plays, in the many games of life, that one Where what he most doth value must be won: Whom neither shape of danger can dismay,
Nor thought of tender happiness betray; Who, not content that former worth stand fast, Looks forward, persevering to the last, From well to better, daily self-surpast:
Who, whether praise of him must walk the earth For ever, and to noble deeds give birth,
Or he must fall, to sleep without his fame, And leave a dead unprofitable name—
Finds comfort in himself and in his cause; And, while the mortal mist is gathering, draws His breath in confidence of Heaven's applause: This is the happy Warrior; this is He Whom every Man in arms should wish to be.
THE FOUNDING OF BOLTON PRIORY.
"What is good for a bootless bene?"
With these dark words begins my
And their meaning is, whence can comfort spring
When Prayer is of no avail?
"What is good for a bootless bene? "
The Falconer to the Lady said;
And she made answer ૬૮ ENDLESS SORROW!"
For she knew that her Son was dead.
* See the White Doe of Rylstone, Vol. iv.
She knew it by the Falconer's words, And from the look of the Falconer's eye; And from the love which was in her soul For her youthful Romilly.
-Young Romilly through Barden woods Is ranging high and low;
And holds a greyhound in a leash,
To let slip upon buck or doe.
The pair have reached that fearful chasm,
How tempting to bestride!
For lordly Wharf is there pent in
With rocks on either side.
This striding-place is called THE STRID,
A name which it took of yore:
A thousand years hath it borne that name, And shall a thousand more.
And hither is young Romilly come,
And what may now forbid
That he, perhaps for the hundredth time,
Shall bound across THE STRID?
in glee,—for what cared he
That the river was strong, and the rocks were steep?— But the greyhound in the leash hung back, And checked him in his leap.
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