An Analysis of Bishop Burnet's Exposition of the Thirty-nine Articles, with notes. By T. NewlandW. Curry, Jun. and Company, 1829 - Всего страниц: 643 |
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Стр. xix
... distinction upon which it is founded is invalid . Heb . viii . 12 . Objections refuted . 2. There is no intermediate state . Luke xxiii . 43. 2 Tim . iv . 8. Phil . i . 23. 2 Cor . v . 8 . Objections refuted . 2nd . With respect to ...
... distinction upon which it is founded is invalid . Heb . viii . 12 . Objections refuted . 2. There is no intermediate state . Luke xxiii . 43. 2 Tim . iv . 8. Phil . i . 23. 2 Cor . v . 8 . Objections refuted . 2nd . With respect to ...
Стр. xxviii
... 66 , 90 for Fuller read Dupin . 179 ( note ) for Hooper read Hooker . 179 line 12 for one read our . 203 9 for destruction read distinction . 211- 9 insert he after day . ARTICLE I. OF FAITH IN THE HOLY TRINITY . THERE ARTICLE.
... 66 , 90 for Fuller read Dupin . 179 ( note ) for Hooper read Hooker . 179 line 12 for one read our . 203 9 for destruction read distinction . 211- 9 insert he after day . ARTICLE I. OF FAITH IN THE HOLY TRINITY . THERE ARTICLE.
Стр. 18
... distinction may be made between the immanent and transient acts of the Deity . The former , ( such are his knowledge and decrees , ) are co - existent with his essence ; the latter , ( such are creation , particular provi- dence , and ...
... distinction may be made between the immanent and transient acts of the Deity . The former , ( such are his knowledge and decrees , ) are co - existent with his essence ; the latter , ( such are creation , particular provi- dence , and ...
Стр. 25
... distinctions of religion , for men would conclude that every thing was done without his direction , when they saw effects produced so opposite to his nature . It is more natural to suppose that he at first endowed things with certain ...
... distinctions of religion , for men would conclude that every thing was done without his direction , when they saw effects produced so opposite to his nature . It is more natural to suppose that he at first endowed things with certain ...
Стр. 75
... distinction between the authenticity and the genuineness of any writing . A his- tory is called authentic , when the facts it relates are truly stated as they occurred . And a work is called genuine , when it can be proved to have been ...
... distinction between the authenticity and the genuineness of any writing . A his- tory is called authentic , when the facts it relates are truly stated as they occurred . And a work is called genuine , when it can be proved to have been ...
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An Analysis of Bishop Burnet's Exposition of the Thirty-Nine Articles Thomas Newland Недоступно для просмотра - 2020 |
Часто встречающиеся слова и выражения
Adam's admitted alluded Apostles argument Arian Article asserts ascribed authority baptism Bishop Burnet body called canon Christ Christians Church command Conc conceive conclude condemned consider corruption council council of Laodicea council of Nice Council of Trent creed death declared decrees denied distinction divine doctrine Epistle eternal evident existence faith Father favour former given glory God's Gospel grace hath heaven held hell Hence Holy Ghost idolatry implies infallibility infinite Irenæus Jews justified Lardner's latter Lond Lord Matt means merely middle knowledge miracles Moses Mosheim's Hist nature necessary Novatians objection observed Old Testament opinion pardon Paul Pelagians perfect person plainly Pope prayer Prophets proved received religion respect rites Roman Catholic Roman Doctor Rome salvation Saviour says Scripture sect sins Socinians soul Spirit supposed Supralapsarians Tertullian Testament Theol things thou tion true truth Turretin's Inst unto words worship
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Стр. 476 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of blessing is a partaking of the Blood of Christ.
Стр. 476 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Стр. 86 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Стр. 384 - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Стр. 476 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Стр. 403 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession; but rather they be certain sure witnesses, and effectual signs of grace, and God's goo'd will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Стр. 206 - As the godly consideration of predestination and our election in Christ is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Стр. 145 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Стр. 159 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Стр. 546 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.