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Assembly at EDINBURGH, August 24, 1647. Sess. 10.
Act for observing the Directions of the General Assembly
for secret and private Worship, and mutual Edification ;
and censuring such as neglect Family-worship. TH THE General Assembly, after mature deliberation, doth
approve the following Rules and Directions for cherishing piety, and preventing division and schism ; and doth appoint ministers and ruling elders in each congrega. tion, to take special care that these Directions, be observed and followed ; as likewise, that presbyteries and provincial synods enquire and make trial whether the said Directions be duly observed in their bounds; and to reprove or consure (according to the quality of the offence) such as shall be found to be reprovable or censurable therein. And, tą the end that these Directions may not be rendered ineffectual and unprofitable among some, through the usual neglect of the very substance of the duty of Family-worship, the Assembly doth further require and appoint ministers and ruling elders to make diligent search and enquiry, in the congregations committed to their charge respectively, whes ther there be among them any family or families which use to neglect this necessary duty; and if any such family be found, the head of the family is to be first admonished pris vately to amend his fault ; and, in case of his continuing therein, he is to be gravely and sadly reproved by the session ; 'after which reproof, if he be found still to neglect Family-worship, let him be, for his obstinacy in such an offence, suspended and debarred from the Lord's supper, as being justly esteemed unworthy, to communicate therein, till he amend.
Concerning secret and private Worship, and mutual Edifi
cation ; for cherishing Piety, for maintaining Unity, and avoiding Schism and Division.
ESIDES the publick worship in congregations, merci
fully established in this land in great purity, it is expedient and necessary that secret worship of cach person alone, and private worship of families, be pressed and set up; that, with national reformation, the profession and power of godliness, both personal and domestick, be advanced.
I. And frst, for 'secret worship, it is most necessary, that every one apart, and by themselves, be given to prayer and meditation, the unspeakable benefit whereof is best known to them who are most exercised therein ; this being the mean, whereby, in a special way, communion with God is entertained, and right preparation for all other duties obtained; and therefore it becometh not only pastors,'within their several charges, to press persons of all sorts to perform this duty morning and evening, and at other occasions ; but also it is incumbent to the head of every family to have a care, that both themselves, and all within their charge, be daily diligent herein.
IÍ. The ordinary duties comprehended under the exercise øf piety, which should be in families, when they are convened to that effect, are these : First, Prayer and praises performed with a special reference, as well to the publick condition of the kirk of God and this kingdom, as to the present case of the family, and every member thereof. Next, Reading of the scriptures, with catechising in a plain way, that the under, standings of the simpler may be the better enabled to profit under the publick ordinances, and they made more capable to understand the scriptures when they are read: together with godly conferences, tending to the edification of all the members in the most holy faith: as also, admonition and rebuke, upon just reasons, from those who have authority in the family.
III. As the charge and office of interpreting the holy scriptures is a part of the ministerial calling, which none (however otherwise qualified) should take upon him in any place, but he that is duly called thereunto by God and his kirk ; so in every family, where there is any that can read, the holy scriptures should be read ordinarily to the family, and it is
; commendable, that thereafter they confer, and by way of conference make some good use of what hath been read and heard. As, for example, if any sin be reproved in the word read, use may be made thereof to make all the family circumspect and watchful against the same ; or if any judgment be threatened, or mentioned to have been inflicted, in that portion of scripture which is read, use may be made to make all the family fear, lest the same or a worse judgment befall them, unless they beware of the sin that procured it: and, finally, if any duty be required, or comfort held forth in a promise, use may be made to stir up themselves to employ Christ for strength to enable them for doing the commandes duty, and to apply the offered comfort. In all which the master of the family is to have the chief hand ; and any member of the family may propone a question or doubt for resolution.
IV. The head of the family is to take care that none of the family withdraw himself from any part of family-worship: and, seeing the ordinary performance of all the parts of family-worship belongeth properly to the head of the family, the minister is to stir up such as are lazy, and train up such as are weak, to a fitness to these exercises ; it being always free to persons of quality to entertain one approved by the presbytery for performing family-exercise. -And in other faş milies, where the head of the family is unfit, that another, constantly residing in the family, approved by the minister and session, may be employed in that service, wherein the minister and session are to be countable to the presbytery. And if a minister, by divine Providence, be brought to any family, it is requisite that at no time he convene a part of the family for worship, secluding the rest, except in singular cases, especially concerning these parties, which (in Christian prue dence) need not, or ought not, to be imparted to others.
V. Let no idler who hath no particular calling, or vagrant person under a pretence of a calling, be suffered to perform worship in families, to or for the same ; seeing persons tainted with errors, or aiming at division, may be ready (after that manner) to creep into houses, and lead captive silly and unstable souls.
VI. At family.worship, a special care is to be had that each family keep by themselves ; neither requiring, inviting, nor admitting persons from divers families, unless it be those who are lodged with them, or at meals, or otherwise withi
some lawful occasion. VII. Whatsoever have been the effects and fruits of meetings of persons of divers families in the times of corruption or trouble, (in which cascs many things are commendable, which otherwise are not tolerable,) yet, when God hath blessed us with peace and purity of the gospel, such meet. ings of persons of divers families (except in cases mentioned in these Directions) are to be disapproved, as tending to the hinderance of the religious exercise of each family by itself, to the prejudice of the public ministry, to the rending of the families of particular congregations, and (in progress of time) of the whole kirk. Besides many offences which may come thereby, to the hardening of the hearts of carnal men, and grief of the godly.
VIII. On the Lord's day, after every one of the family apart, and the whole family together, have sought the Lord (in whose hands the preparation of men's hearts are) to fit them for the public worship, and to bless to them the publick ordinances, the master of the family ought to take care that all within his charge repair to the publick worship, that he and they may join with the rest of the congregation : and the publick'worship being finished, after prayer, he should take an account what they have heard ; and thereafter, to spend the rest of the time which they may spare in Catechising, and in spiritual conferences upon the word of God: or else (gojog apart) they ought to apply themselves to reading, meditation, and secret prayer, that they may confirm and increase their communion with God: that so the profit which they found in the publick ordinances may be cherished and promoved, and they more edified unto eternal life.
IX So many as can conceive prayer, ought to make use of that gift of God, albeit those who are rude and weak
may begin at a set form of prayer, but so as they be not sluggish in stirring up in themselves (according to their daily necessities) the spirit of prayer, which is given to all the chil. dren of God in some measure: to which effect, they ought to be more fervent and frequent in secret prayer to God, for enabling of their hearts to conceive, and their tongues to express, convenient desires to God for their family. And, in The mean time, for their greater encouragement, let these materials of prayer be meditated upon, and made use of, as followeth.
“ Let them confess to God how unworthy they are to come " in his presence, and how unfit to worship his Majesty; and " therefore earnestly ask of God the spirit of prayer.
“They are to confess their sins, and the sins of the fami" ly; accusing, judging, and condemning themselves for " them, till they bring their souls to some measure of true " humiliation.
“ They are to pour out their souls to God, in the name
ས " of Christ, by the Spirit, for forgiveness of sins; for grace " to repent, to believe, and to live soberly, righteously, and
godly; and that they may serve God with joy and de" light, walking before him.
“ They are to give thanks to God for his many mercies to his people, and to themselves, and especially for his " love in Christ, and for the light of the gospel.
“ They are to pray for such particular benefits, spiritual " and temporal, as they stand in need of for the time, (whe“ther it be morning or evening,) as anent health or sick“ness, prosperity or adversity.
They ought to pray for the kirk of Christ in general, “ for all the reformed kirks, and for this kirk in particular, " and for all that suffer for the name of Christ; for all our * superiors, the king's majesty, the queen, and their chil" dren; for the magistrates, ministers, and whole body of “the congregation whereof they are members, as well for " their neighbours absent in their lawful affairs, as for those " that are at home.
“ The prayer may be closed with an earnest desire that " God may be glorified in the coming of the kingdom of his "Son, and in doing of his will, and with assurance that " themselves are accepted, and what they have asked ac
cording to his will shall be done."