The Works of George Berkeley ...: Including His Posthumous Works; with Prefaces, Annotations, Appendices, and an Account of His Life, Том 1Clarendon Press, 1901 |
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abstract ideas absurd Alciphron angles answer apparent magnitude appear Atheism Berkeley Berkeley's betwixt bodies cause ceived colour Commonplace Book conceive connexion consequently consider contradiction corporeal substance demonstration Descartes distance distinct Divine doctrine doth Essay on Vision evident existence experience external figure finite geometry George Berkeley greater hath Hence human Hylas ideas or phenomena imagine infinite infinitely divisible knowledge language Leibniz living mind Locke Locke's magnitude Malebranche material world mathematicians Matter mean motion Natural Philosophy nature objects of sight opinion pain particular perceived by sense perceived by sight perception Phil Philonous philosophers plain Principles realised reality reason relation scepticism second edition sect seems sensations sensible qualities sensible things shew shewn signified simple ideas soul Spirit suggest suppose tangible Theory of Vision thought tion Trinity College truth understanding universe unperceived unthinking visible extension volition wherein whereof words
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Стр. xxi - The Querist, containing several queries, proposed to the consideration of the public. Parts I, II, III. [By GEORGE BERKELEY] Dublin, 1735-37. An Essay on the Governing Causes of the Natural Rate of Interest ; wherein the sentiments of Sir William Petty and Mr. Locke, on that head, are considered. [By JOSEPH MASSIE] London, 1750.
Стр. 250 - For can there be a nicer strain of abstraction than to distinguish the existence of sensible objects from their being perceived, so as to conceive them existing unperceived? Light and colours, heat and cold, extension and figures, in a word the things we see and feel, what are they but so many sensations, notions, ideas or impressions on the sense; and is it possible to separate, even in thought, any of these from perception? For my part I might as easily divide a thing from itself.
Стр. 262 - I find I can excite ideas in my mind at pleasure, and vary and shift the scene as oft as I think fit. It is no more than willing, and straightway this or that idea arises in my fancy; and by the same power it is obliterated and makes way for another.
Стр. 251 - But, say you, though the ideas themselves do not exist without the mind, yet there may be things like them whereof they are copies or resemblances, which things exist without the mind, in an unthinking substance. I answer, an idea can be like nothing but an idea; a colour or figure can be like nothing but another colour or figure.
Стр. xxxii - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Стр. 302 - Time therefore being nothing, abstracted from the succession of ideas in our minds, it follows that the duration of any finite spirit must be estimated by the number of ideas or actions succeeding each other in that same spirit or mind. Hence, it is a plain consequence that the soul always thinks; and in truth whoever shall go about to divide in his thoughts or abstract the existence of a spirit from its cogitation will, I believe, find it no easy task.
Стр. 183 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Стр. 315 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Стр. 297 - Nothing seems of more importance towards erecting a firm system of sound and real knowledge, which may be proof against the assaults of scepticism, than to lay the beginning in a distinct explication of what is meant by thing, reality, existence; for in vain shall we dispute concerning the real existence of things, or pretend to any knowledge thereof, so long as we have not fixed the meaning of those words.
Стр. 265 - The ideas of sense are allowed to have more reality in them, that is, to be more strong, orderly, and coherent than the creatures of the mind; but this is no argument that they exist without the mind. They are also less dependent on the spirit, or thinking substance which perceives them, in that they are excited by the will of another and more powerful spirit: yet still they are ideas, and certainly no idea, whether faint or strong, can exist otherwise than in a mind perceiving it.