Dictionary of Greek and Roman Biography and Mythology

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Стр. 52 - ecclesial consciousness" is the result of the work of the Holy Spirit, whose person and work is inseparable from the risen Christ. Boff interprets the creedal doctrine of the procession of the Holy Spirit from the Father and the Son as an affirmation of this point.
Стр. 127 - Are we not thus, under the guise of orthodoxy, mocked in our belief that we have a High Priest who can be touched with a feeling of our infirmities...
Стр. 295 - But in the first place, it must be borne in mind, that C. Gracchus did not give away the grain for nothing, but only sold it at so low a price that the poor, with some labour, might be enabled to support themselves and their children ; and secondly, that Rome was a republic with immense revenues, which belonged to the sovereign, that is, to the people ; and a large class of this sovereign people was suffering from want and destitution. There was no other remedy ; the state was obliged to support...
Стр. 115 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Стр. 346 - Periplus itself Hanno says that he was sent out by his countrymen to undertake a voyage beyond the Pillars of Hercules, and to found Libyphoenician towns, and that he sailed accordingly with sixty pentecontores, and a body of men and women, to the number of 30,000, and provisions and other necessaries.
Стр. 210 - ... theoretical principles. These principles he indeed professed to deduce from experience and observation, and we have abundant proofs of his diligence in collecting experience, and his accuracy in making observations. But still, in a certain sense at least, he regards individual facts and the detail of experience as of little value, unconnected with the principles which he laid down as the basis of all medical reasoning. In this fundamental point, therefore, the method pursued by Galen appears...
Стр. 105 - He could not bring his philosophical convictions, with regard to the nature of God and his relation to mankind, into harmony with the contents of these legends, nor could he pass over in silence their incongruities. Hence it is that he is driven to the strange necessity of carrying on a sort of polemical discussion with the very materials and subjects of which he had to treat.
Стр. 368 - A similar story is related of Hegesias, whose gloomy descriptions of human misery were so overpowering, that they drove many persons to commit suicide, in consequence of which he received the surname of Peisithanatos. In the city of Wesali there was a priest, who one day, on going with the alms-bowl, sat down upon a chair that was covered with a cloth, by which he killed a child that was underneath. About the same time there was a priest who received food mixed with poison...
Стр. 67 - This book has a completeness which none of the others (not even the fifth) can boast of: and we could almost suspect that Euclid, having arranged his materials in his own mind, and having completely elaborated the 10th book, wrote the preceding books after it, and did not live to revise them thoroughly.
Стр. 127 - the word was made flesh " implies, according to Eutyches, that He so took human nature upon Him, that His own nature was not changed. From this it follows that His body is not a mere human body, but a body of God. There can be no doubt that this doctrine, if pushed to...

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