Explanatory Notes and Remarks on Milton's Paradise Lost |
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Стр. vii
He was not Insensible of Beauty ; See his First Latin Elegy . but let it be
remember'd This was when he was a Young Man . We hear nothing of This After
his return from Italy . When he was a Youth he Sometimes read Romances ; and ,
as ...
He was not Insensible of Beauty ; See his First Latin Elegy . but let it be
remember'd This was when he was a Young Man . We hear nothing of This After
his return from Italy . When he was a Youth he Sometimes read Romances ; and ,
as ...
Стр. xiii
or Phrase , so as to take from Thence Ideas which Lexicographers and
Grammarians are often Strangers to ; his Latin in Particular is on all hands Allow'
d to be like That of the Augustan Age : and So remarkable was he for his
Knowledge in the ...
or Phrase , so as to take from Thence Ideas which Lexicographers and
Grammarians are often Strangers to ; his Latin in Particular is on all hands Allow'
d to be like That of the Augustan Age : and So remarkable was he for his
Knowledge in the ...
Стр. cxxviii
Thus he Writes , concluding a Latin Letter to Heimbacbius , Counsellor of the
Elector of Brandenburg . ' twas in the year 1666 - I will finish , but must first beg
you to Excuse it if you find any thing Wrong Written , or not Rightly Pointed ,
because I ...
Thus he Writes , concluding a Latin Letter to Heimbacbius , Counsellor of the
Elector of Brandenburg . ' twas in the year 1666 - I will finish , but must first beg
you to Excuse it if you find any thing Wrong Written , or not Rightly Pointed ,
because I ...
Стр. 427
a Greek and Latin Manner of Speaking . Dubiis quis litibus addere finem Juftior ,
& mersum latebris educere verum Claud . IV . Cons . Honor . 511 . 835 But first
low Reverence done , as to the Power that dwelt within . Eve falling into Idolatry ...
a Greek and Latin Manner of Speaking . Dubiis quis litibus addere finem Juftior ,
& mersum latebris educere verum Claud . IV . Cons . Honor . 511 . 835 But first
low Reverence done , as to the Power that dwelt within . Eve falling into Idolatry ...
Стр. 474
188. This New Crearion has a Lustre which the First had Not , Bright as it was .
978 as in our Evils , that is , considering the Excess of Evit to which we are reduc'
d ; an Elegant Latin use of the Word As . Cic . Epist . Fam . IV . 9. Nam adhuc , &
fa ...
188. This New Crearion has a Lustre which the First had Not , Bright as it was .
978 as in our Evils , that is , considering the Excess of Evit to which we are reduc'
d ; an Elegant Latin use of the Word As . Cic . Epist . Fam . IV . 9. Nam adhuc , &
fa ...
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Account Adam alſo Ancient Angels appears Author Beauty becauſe Beſt Better Body Book callid calls Chaos Cloud Common Created Creation Death Different Divine Earth Editions Equal Evil Eyes Father Fire Firſt follows Form give given Globe Glory Greek Hand Head Heaven Hell Himſelf Human Idea Image Imagination Italy juſt Kind Latin Learning leaſt Leſs Light Line Long Loſt Love Manner Mean Milton Mind Moon Morning moſt Motion muſt Name Nature Night Note Paradiſe Paſſage perhaps Picture Place Pleaſure Poem Poet Poetical Point Power Preſent Read Reader Reaſon reſt Right Riſing round ſaid ſame Satan ſays ſee ſeems ſeen Senſe ſhall ſhould Sight Spirit Stars Subject Sublime ſuch taken Thee Themſelves Theſe things Thoſe thou thought true twas Uſe View VIII Water whole whoſe World Writing
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Стр. 512 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Стр. cv - Daughters; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Стр. 526 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Стр. ciii - ... an inward prompting which now grew daily upon me, that by labour and intent study, which I take to be my portion in- this life, joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.
Стр. 511 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Стр. 527 - Finally brethren, farewell : be perfect, be of good comfort, be of one mind, live in peace ; and the God of love and peace shall be with you.
Стр. cv - Neither do I think it shame to covenant with any knowing reader that for some few years yet I may go on trust with him toward the payment of what I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar...
Стр. 230 - This is dispensed ; and what surmounts the reach Of human sense, I shall delineate so, By likening spiritual to corporal forms, As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Стр. xix - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
Стр. cxx - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Библиографические данные
| Название | Explanatory Notes and Remarks on Milton's Paradise Lost |
| Автор | Jonathan Richardson |
| Издатель | James, John, and Paul Knapton, 1734 |
| Владелец оригинала: | Мичиганский университет |
| Оцифровано | 5 авг 2005 |
| Количество страниц | Всего страниц: 546 |
| Экспорт цитаты | BiBTeX EndNote RefMan |