Whole Works of the Rev. Mr. John Flavel, Том 6J. Mathews, 1799 |
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Стр. 21
... creature , the rationality and certainty of Chriftian prin- ciples , in a more intelligible and rouzing dialect to them , than all our cheap and eafy commendations of them did . And hence it is that Noah was faid to condemn the world ...
... creature , the rationality and certainty of Chriftian prin- ciples , in a more intelligible and rouzing dialect to them , than all our cheap and eafy commendations of them did . And hence it is that Noah was faid to condemn the world ...
Стр. 22
... creatures . But now , if this be foreseen , then there is a fingular advantage in a man's hand , either to use the means of preventing thofe approach- ing calamities , Zeph . ii . 3. or if it cannot be prevented , yet to take fanctuary ...
... creatures . But now , if this be foreseen , then there is a fingular advantage in a man's hand , either to use the means of preventing thofe approach- ing calamities , Zeph . ii . 3. or if it cannot be prevented , yet to take fanctuary ...
Стр. 31
... creature formed and brought forth . But to be a little more distinct and particular , there are feveral other changes that pafs upon men , which muft not be mistaken for this ; and therefore , ( 1. ) It is not a mere change of the ...
... creature formed and brought forth . But to be a little more distinct and particular , there are feveral other changes that pafs upon men , which muft not be mistaken for this ; and therefore , ( 1. ) It is not a mere change of the ...
Стр. 34
... creature : the old creature was fit enough for the old use and service it was employed in . But God hath fome choice fervice to be done wherein he will be glorified . He will have his name glorified , even in this world , by the active ...
... creature : the old creature was fit enough for the old use and service it was employed in . But God hath fome choice fervice to be done wherein he will be glorified . He will have his name glorified , even in this world , by the active ...
Стр. 35
... creature to honour God either way lies ; I anfwer , it principally confifts in its heavenly inclination , or natural ... creature . 2. But then , fecondly , hence in like manner hath the foul as great an advantage for fufferings ; for ...
... creature to honour God either way lies ; I anfwer , it principally confifts in its heavenly inclination , or natural ... creature . 2. But then , fecondly , hence in like manner hath the foul as great an advantage for fufferings ; for ...
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affliction affurance againſt alfo alſo anfwer baptifm becauſe behold believers betwixt bleffed blood cafe caft caufe cauſe Chriftians circumcifion commandment confcience confideration covenant covenant of grace curfe death defign defire doth duty evil fafe faid faints faith falvation fame fanctified faving fcripture feal fecond fecurity fenfe fervants fhall fhew fhould fign finners firft firſt fome forrow foul fpirit ftand fubjects fuch fufferings fure glory God's grace hath heart heaven hence himſelf holy honour Ifrael inference inftruction intereft itſelf Jefus Chrift juftice laft Lamb of God lefs Lord Jefus lufts Matth mercy mifery minifters moft moſt muft muſt nature neceffary neceffity ordinance perfons Pfal Pfalm pleaſure prayer prefent promife Queft reafon refpect righteoufnefs ſhall Spirit ſtate thee thefe themſelves theſe things thofe thoſe thou unto uſe whofe wifdom word yourſelves
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Стр. 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Стр. 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Стр. 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Стр. 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Стр. 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Стр. 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Стр. 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Стр. 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Стр. 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Стр. 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.