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Стр. 241 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Стр. 221 - Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Стр. 39 - Besides this, he was not at all satisfied to give his unfeigned " assent and consent to all and every thing contained in the book of Common Prayer,
Стр. 221 - I am the living Bread which came down from Heaven: if any man eat of this bread, he shall live for ever : and the bread that I will give is my flesh, which I will give for the life of the world.
Стр. 235 - I am the bread of life ; he that eateth me, even he shall live through me ;'' so he says, " I am the Resurrection and the Life ; and to him that is partner and partaker with me, belongeth not death, but only resurrection, continued life, life everlasting.
Стр. 165 - FATHER OF ALL! in ev'ry age, In ev'ry clime, ador'd, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou GREAT FIRST CAUSE, least understood. Who all my sense confin'd To know but this, that Thou art good, And that myself am blind...
Стр. 428 - He that hath pity upon the poor lendeth unto the Lord : and look, what he layeth out, it shall be paid him again. Prov. xix. Blessed be the man that provideth for the sick and needy : the Lord shall deliver him in the time of trouble.
Стр. 428 - If thou hast much, give plenteously: if thou hast little, do thy diligence gladly to give of that little : for so gatherest thou thyself a good reward in the day of necessity. Tobit iv. He that hath pity upon the poor lendeth unto the Lord : and look, what he layeth out, it shall be paid him again.
Стр. 212 - Bangorian controversy', so called because both Hoadly and his main opponent, THOMAS SHERLOCK, had at different times held that see. Hoadly was the author of a number of religious works, including A Plain Account of the Nature and End of the Lord's Supper (1735), which maintained that the Last Supper was merely commemorative.