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N° 530. FRIDAY, NOV. 7, 1712.

Sic visum Veneri; cui placet impares
Formas atque animos sub juga ebenea
Sevo mittere cum joco.

HOR. 1. Od. xxxiii. 10.

Thus Venus sports: the rich, the base,
Unlike in fortune and in face,
To disagreeing love provokes;

When cruelly jocose,

She ties the fatal noose,
And binds unequals to the brazen yokes.

CREECH.

It is very usual for those who have been severe upon marriage, in some part or other of their lives, to enter into the fraternity which they have ridiculed, and to see their raillery return upon their own heads. I scarce ever knew a woman-hater that did not, sooner or later, pay for it. Marriage, which is a blessing to another man, falls upon such an one as a judgment. Mr. Congreve's Old Bachelor is set forth to us with much wit and humour, as an example of this kind. In short, those who have most distinguished themselves by railing at the sex in general, very often make an honourable amends, by choosing one of the most worthless persons of it for a companion and yoke-fellow. Hymen takes his revenge in kind on those who turn his mysteries into ridicule.

My friend Will Honeycomb, who was so unmercifully witty upon the women in a couple of letters, which I lately communicated to the public, has given the ladies ample satisfaction by marrying a farmer's daughter; a piece of news which came

VOL. XIV,

H

to our club by the last post. The templar is very positive that he has married a dairy-maid: but Will, in his letter to me on this occasion, sets the best face upon the matter that he can, and gives a more tolerable account of his spouse. I must confess I suspected something more than ordinary, when upon opening the letter I found that Will was fallen off from his former gaiety, having changed' Dear Spec,' which was his usual salute at the beginning of the letter, into My worthy Friend,' and described himself in the latter end at full length William Honeycomb. In short, the gay, the loud, the vain Will Honeycomb, who had made love to every great fortune that has appeared in town for above thirty years together, and boasted of favours from ladies whom he had never seen, is at length wedded to a plain country girl.

His letter gives us the picture of a converted rake. The sober character of the husband is dashed with the man of the town, and enlivened with those little cant-phrases, which have made my friend Will often thought very pretty company. But let us hear what he says for himself.

. My worTHY FRIEND,

' I QUESTION not but you, and the rest of my acquaintance, wonder that I, who have lived in the smoke and gallantries of the town for thirty years together, should allon a sudden grow fond of a country life. Had not my dog of a steward ran away as he did without making up his accounts, I had still been immersed in sin and sea-coal. But since

my late forced visit to my estate, I am so pleased with it, that I am resolved to live and die upon it. I am every day abroad among my acres, and can scarce forbear filling my letters with breezes, shades, flowers, meadows, and purling streams.

The simplicity of manners, which I have heard you so often speak of, and which appears here in perfection, charms me wonderfully. As an instance of it I must acquaint you, and by your means the whole club, that I have lately married one of my tenant's daughters. She is born of honest parents; and though she has no portion, she has a great deal of virtue. The natural sweetness and innocence of her behaviour, the freshness of her complexion, the unaffected turn of her shape and person, shot me through and through every time that I saw her, and did more execution upon me in grogram than the greatest beauty in town or court had ever done in brocade. In short, she is such an one as promises me a good heir to my estate; and if by her means I cannot leave to my children what are falsely called the gifts of birth, high titles, and alliances, I hope to convey to them the more real and valuable gifts of birth, strong bodies, and healthy constitutions. As for your fine women, I need not tell thee that I know them. I have had my share in their graces; but no more of that. It shall be my business hereafter to live the life of an honest inan, and to act as becomes the master of a family. I question not but I shall draw upon me the raillery of the town, and be treated to the tune of · The Marriage-hater Matched;' but I am prepared for it. I have been as witty upon others in my time. To tell thee truly, I saw such a tribe of fashionable

fluttering cuxcombs shot up that I did not think my post of an komme de ruelle any longer tenable. I felt a certain stiffness in my limbs, which entirely destroyed the jantiness of air I was once master of. Besides, for I may now confess my age to thee, I have been eight-and-forty above these twelve years. Since my retirement into the country will make a vacancy in the club, I could wish you would fill up my place with my friend Tom Dapperwit. He has an infinite deal of fire, and knows the town. For my own part, as I have said before, I shall endeavour to live hereafter suitable to a man in my station, as a prudent head of a family, a good husband, a careful father (when it shall so happen), and as

young

Your most sincere friend,
O.

WILLIAM HONEYCOMB,'

N° 531. SATURDAY, NOV. 8, 1712.

Qui mare et terras, variisque mundum

Temperat boris:
Unde nil majus generatur ipso;
Nec viget quicquam simile, aut secundum.

HOR. I. Od. xii. 15.
Who guides below, and rules above,
The great disposer, and the mighty king :
Than he none greater, like him none,

That can be, is, or was;
Supreme he singly fills the throne.

CREECH

SIMONIDES being asked by Dionysius the tyrant what God was, desired a day's time to consider of it before he made his reply. When the day was expired he desired two days; and afterwards, instead of returning his answer, demanded still double the time to consider of it. This great poet and philosopher, the more he contemplated the nature of the Deity, found that he waded but the more out of his depth; and that he lost himself in the thought, instead of finding an end of it,

If we consider the idea which wise men, by the

a

light of reason, have framed of the Divine Beings it amounts to this: that he has in him all the perfection of a spiritual nature. And, since we have no notion of any kind of spiritual perfection but what we discover in our own souls, we join infinitude to each kind of these perfections, and what is a faculty in an human soul becomes an attribute in God. We exist in place and time; the Divine Being fills the immensity of space with his presence, and inhabits eternity. We are possessed of a little

power

and little knowledge; the Divine Being is almighty and omniscient. In short, by adding infinity to any kind of perfection we enjoy, and by joining all these different kinds of perfection in one being, we form our idea of the great Sovereign of Nature.

Though every one who thinks must have made this observation, I shall produce Mr. Lock’s autho. rity to the same purpose, out of Essay on Human Understanding. If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflexion: v. g. having, from what we experience in ourselves, got the ideas of existence and duration, of knowledge and power, of pleasure and happiness, and of several other qualities and powers, which it is better to have than to be without; when we would frame an idea the most suitable we can to the Supreme Being, we enlarge every one of these with our own idea of infinity; and so putting them together make our complex idea of God.' It is not impossible that there may

kinds of spiritual perfection, besides those which arelodged in an human soul; but it is impossible that we should have the ideas of any kinds of perfection, except those of which we have some small rays and short

be many

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