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acknowleged actions agreeable allowed antient appear approbation argument arises ARRAdoN ascribe Athenians authority body cafe cause and effect cerning character Cicero circumstances common conceive conclusion conduct conjoined connexion consequences consider contrary course of nature degree deity derived discover dispute divine endeavour enquiry epic poetry Epicurus esteem evidence excite existence experience fame farther feel fense force give happiness human nature idea idolatry imagination immediately infer influence instance intelligent intirely Jansenist ject justice kind knowlege laws mankind manner matter of fact ment merit mind miracle moral motion necessity neral never nexion objects observe operations opinion origin ourselves Paphlagonia particular passions person philosophers pleasure Plutarch polytheism present pretend principles produce Pyrrho racter reflection regard relation religion rence render rience scepticism seems sentiment society species superstition supposed Tacitus testimony theism thing thought thro tion tis impossible virtue whole
Стр. 462 - Stock, stone, or other homely pedigree, In his defence his servants are as bold As if he had been born of beaten gold. The Jewish Rabbins, though their enemies, In this conclude them honest men and wise ; For 'twas their duty, all the learned think, T" espouse his cause by whom they eat and drink.
Стр. 74 - When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion ; any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other. We only find, that the one does actually, in fact, follow the other.
Стр. 94 - It is universally acknowledged, that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations.
Стр. 147 - So that, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity. And whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most...
Стр. 146 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion is founded on Faith, not on reason; and it is a sure method of exposing it to put it to such a trial as it is, by no means, fitted to endure.
Стр. 130 - ... person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.
Стр. 102 - A prisoner who has neither money nor interest, discovers the impossibility of his escape, as well when he considers the obstinacy of the gaoler, as the walls and bars with which he is surrounded; and, in all attempts for his freedom, chooses rather to work upon the stone and iron of the one, than upon the inflexible nature of the other.
Стр. 44 - And though none but a fool or madman will ever pretend to dispute the authority of experience, or to reject that great guide of human life...
Стр. 126 - And as the evidence derived from witnesses and human testimony is founded on past experience, so it varies with the experience, and is regarded either as a proof 'or a probability, according as the conjunction between any particular kind of report and any kind of object has been found to be constant or variable.
Стр. 45 - Nothing so like as eggs ; yet no one, on account of this appearing similarity, expects the same taste and relish in all of them. It is only after a long course of uniform experiments in any kind, that we attain a firm reliance and security with regard to a particular event.