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light, and laying his hands upon their heads, spake these words: "Upon you, my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never again be taken from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness."

The angel who thus ordained them said that his name was John, the same who was anciently surnamed "the Baptist," and that he acted under the direction of Peter, James and John, who held the keys of the Melchisedek Priesthood; this, the higher authority, should in due time be conferred upon them, and Joseph should then be the first Elder and Oliver the second Elder in the Church of Christ. The Melchisedek Priesthood would authorize them to bestow the Holy Ghost by the laying on of hands, a power not conferred by the Priesthood of Aaron. They were then directed to baptize each other by immersion; Joseph first to baptize Oliver, Oliver then to baptize Joseph; after which, in the same order, they were to re-ordain each other to the Aaronic Priesthood. These instructions were carefully obeyed. The date given for these events is May 15th, 1829. According to the record, it was soon after this that the Melchisedek Priesthood was conferred upon Joseph and Oliver by the Apostles Peter, James and John.

In the latter part of May the mobocratic spirit, which till then had lain dormant in that locality, manifested itself at this place of peaceful name, Harmony, where a violent assault upon the two young men was only prevented by the personal influence of Mr. Hale, Joseph's father-in-law. Joseph was now living in his own home, but the gaunt wolf of poverty still hovered round his door. Hearing of his straitened circumstances and having faith in his professions, an elderly man named Joseph Knight, residing at Colesville, Broome County, New York-thirty miles distant-came bringing supplies of food and other necessaries, to enable him and his scribe to continue their work without interruption. This act of beneficence was several times repeated.

3-VOL. 1.

A family named Whitmer, friends of Oliver Cowdery, at Fayette, Seneca County, New York, had also been apprised of the situation. Early in June David Whitmer arrived at Harmony with a message from his father, Peter Whitmer, senior, inviting Joseph and Oliver to come to Fayette and make their home in his household. This offer was thankfully accepted.

At the home of Father Whitmer, to which they at once repaired, they zealously prosecuted their labors. At intervals Joseph and Oliver would converse with the Whitmers and other people of the neighborhood upon the subject of religion, baptizing such as believed and desired to embrace their principles. During the month of June, Hyrum Smith, David Whitmer and Peter Whitmer, junior, were baptized in Seneca Lake; the first two by Joseph Smith, the last-named by Oliver Cowdery. Samuel H. Smith had been baptized by Oliver at Harmony some time before.

Among the predictions of the Book of Mormon is one to the effect that three special witnesses should be chosen to behold the plates from which it was translated. These plates were to be shown them by an angel. Oliver Cowdery, David Whitmer and Martin Harris were selected as these witnesses. The event is thus recorded in their own words, forming a portion of the preface to the Book of Mormon:

THE TESTIMONY OF THE THREE WITNESSES.

Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken; and we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shewn unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true; and it is marvelous in our eyes, nevertheless the voice of the Lord commanded us that we should bear record of it; wherefore to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid

our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God.

Amen.
OLIVER COWDERY,
DAVID WHITMER,
MARTIN HARRIS.

Eight others also testify, as follows:

THE TESTIMONY OF THE EIGHT WITNESSES.

Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that Joseph Smith, Jun., the translator of this work, has shewn unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated, we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shewn unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen; and we lie not, God bearing witness of it.

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Among the revelations recorded as "given through Joseph the Seer" during the month of June, 1829, is one making known the calling of the Twelve Apostles of the coming Church. The mission to "search out the Twelve" was given to Oliver Cowdery and David Whitmer. In other revelations, addressed to various individuals, it is reiterated that "a great and marvelous work is about to come forth among the children of men."

As the translation drew to a close, the Prophet and his friends, visited Palmyra, the home of Martin Harris, to arrange for the publication of the Book of Mormon. They secured the copy-right and contracted with Mr. Egbert B. Grandin to print five thousand copies for the sum of three thousand dollars. Martin Harris was to furnish the money. The copy-right was secured June 11th, 1829.

Respecting the final disposition of the plates and the Urim and Thummim, Joseph states that the same heavenly messenger who com

mitted them to his care, reclaimed them when the work of translation

was over.

The manuscript of the Book of Mormon was carefully copied, the original retained by the translator, and the copy, said to be in the writing of Oliver Cowdery,*-placed in the hands of the printer. Joseph then paid a visit to his home in Pennsylvania, leaving his more scholarly friend Cowdery to superintend the proof-reading and other details of publication. Early in the year 1830 the first edition of the Book of Mormon was given to the world.

*This manuscript is now in the possession of the family of the late David Whitmer, at Richmond, Ray County, Mo.

CHAPTER III.

WHAT THE BOOK OF MORMON CLAIMS TO BE THE NARRATIVE OF THE NEPHITE RECORD-HOW THE WORLD RECEIVED IT-THE SPAULDING STORY" MORMONISM

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CONDENSED

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ANACHRONISM-DISCOVERY

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UNVEILED -THE SIDOF THE ORIGINAL MANUSCRIPT STORY "—ITS

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NARRATIVE-MORMON'S RECORD AND SPAULDING'S

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ROMANCE COMPARED

66 MYTH OF THE MANUSCRIPT FOUND -PRESIDENT FAIRCHILD'S OPINION

NUMEROUS EDITIONS OF THE TRANSLATED WORK.

HE Book of Mormon claims to be a record of two great races that flourished successively upon the American continent ages prior to its discovery by Columbus. Their combined histories, written by a succession of authors-prophets and kings-cover a period extending from the time of the Tower of Babel down to about the beginning of the fifth century of the Christian era. The records of these authors comprise fifteen books, named in their order as follows: 1. Nephi, II. Nephi, Book of Jacob, Book of Enos, Book of Jarom, Book of Omni, The Words of Mormon, Book of Mosiah, including the Record of Zeniff, Book of Alma, Book of Helaman, ш. Nephi, IV. Nephi, Book of Mormon, Book of Ether, and the Book of Moroni.

The first of the ancient races referred to, whose histories are briefly given in these records, were the Jaredites, who, in the dispersion following the confusion of tongues, came across the great deep and peopled what is now North America. Their leaders were Jared and his brother, Mahonri Moriancumr, from the former of whom the nation derived its name. Their greatest national character, however, was this "brother of Jared,"-otherwise nameless in the record,*— under whose inspired leadership the colony left the land of Shinar, and crossing one of the great oceans in ships or "barges" of their own building, landed on these northern shores, made glorious during

*Joseph Smith supplied the proper name, Mahonri Moriancumr.

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