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Why haft thou troubled us? the the Scripture, Thou shalt love thy Lord ball trouble thee this Day. Neighbour as thy self, ye do And all Ifrael stened him with Stones, well. and burned them with Fire, afcer. * Lev. 19. 18. * Mat. 22. 39. that they had stoned them with 5 + Rom. 13. 8, 9. See on Joh. Stones. i Cor. . 13. — Put 13. 34. way, from among your felves that 16.'h Rom. 6. 12. f Rom. 8. wicked Perfon. : Gal. 1.9. As i. ti Pet. 2. II. See on Rom. we said before, fo say I now again, 13. 14. If any Man preach any other Go-10 17. i t Rom. 7.23. I fee ano. Apel unto you, than that ye have ther Law in my Members, warring received, let him be accursed. Againg the Law of my Mind, and * See on Gal. 1.7.

bringing me into Caprivity to the 13. d t 1 Pet. 2. 16. + 2 Pet. Law of Sin and Death. * Rom. 8. 2.19. See on Jude ver. 4. See 15 6, 7. To be carnally minded is on Joh. 8. 36.

Death, but to be fpirítually mindet Cor. 9. 19. Though I be ed is Life and Peace: Because the free from all Men, yet have I made carnal Mind is enmity against God : my self Servant unto all, that I for it is not fubie&t to the Law of might gain the more. Gal. 6. 2. 20 God, neither indeed can be. See on Joh. 13. 34.

k + Rom.7.15, 19, That which 14. + Mat. 7. 12. All things I do, I allow not: for what I would, whatsoever ye would that Men that do I not ; but what I hate, hould do unto you, do ye even so that I do. For the Good that I to them: for this is the Law and 25 would, I do not: but the Evil the Prophets, + Jam. 2. 8. If ye which I would not, that I do.' fulfil the Royal Law according to

(1) The Grcek here, should not be rendered cannor, bur do not, that is, do not do the things which the Flesh dictates, because the spirit lusting and ftriving against the Flesh is stronger than the Flesb, and gets the Victory. This Senfe is manifeft, because this Verse contains a Reason and Motive why we should walk in the Spirit, which it would not be, were the Flejs itronger than the spirit, and generally prevailed over the Spirit. By Flesh, is meant the Corruption of our Nature, or that Principle which inclipes and carries Men to evil ; by Spirit, thar Principle which dictates what is right, and inclinęs co good, which are very near Mr. Lock's

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, 25.

25 16. I + Pfal. 125. 5. As for i ' t Eph. 2. 19. Ye are no more such as turn aside unto their crooked trangers and Foreigners, but Fel. Ways, the Lord shall lead them pw.citizens, and of the Houlbold of forth with the Workers of Iniqui.

cy: but Peace shall be upon Ifa 12.4.; Gal. 2. 3. Neither Ti: 30rael. , who was with me, being a ní : Phil. 3. 16. Whereto we Teek, was .compelled to be cir. have already attained, let us waik umcised,

by the fame Rule.

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