this is the excellent Koran, the original whereof is written in the preserved book: none shall touch the same, except those who are clean. It is a revelation from the LORD of all creatures. Will ye, therefore, despise this new revelation? And do ye make this return for your food which ye receive from God, that ye deny yourselves to be obliged to him for the same? When the soul of a dying person cometh up to his throat, and ye at the same time are looking on; (and we are nigher unto him than ye, but ye see not his true condition ;) would ye not, if ye are not to be rewarded for your action hereafter, cause the same to return into the body, if ye speak the truth? And whether he be of those who shall approach near unto God, his reward shall be rest, and mercy, and a garden of delights or whether he be of the companions of the right hand, he shall be saluted with the salutation, Peace be unto thee! by the companions of the right hand, his brethren or whether he be of those who have rejected the true faith, and gone astray, his entertainment shall consist of boiling water, and the burning of hell fire. Verily this is a certain truth. Wherefore praise the name of thy LORD, the great God. CHAPTER LVII. INTITLED, IRON; REVEALED AT MECCA, OR AT MEDINA. IN THE NAME OF THE MOST MERCIFUL god. WHATEVER is in heaven and earth singeth praise unto GOD; and he is mighty and wise. His is the kingdom of heaven and earth; he giveth life, and he putteth to death; and he is almighty. He is the first, and the last; the manifest and the hidden: and he knoweth all things. It is he who created the heavens and the earth in six days, and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same, and that which descendeth from heaven, and that which ascendeth thereto; and he is with you, wheresoever ye be: for GOD seeth that which ye do. His is the kingdom of heaven and earth; and unto GOD shall all things return. He causeth the night to succeed the day, and he causeth the day to succeed the night; and he knoweth the innermost part of men's breasts. Believe in GOD and his apostle, and lay out in alms a part of the wealth whereof GOD hath made you inheritors: for unto such of you as believe, and bestow alms, shall be given a great reward. And what aileth you, that ye believe not in GOD, when the apostle inviteth you to believe in your LORD; and he hath received your covenant concerning this matter, if ye believe any proposition? It is he who hath sent down unto his servant evident signs, that he may lead you out of darkness into light; for GOD is compassionate and merciful unto you. And what aileth you, that ye contribute not of your substance for the defence of GOD's true religion? Since unto GOD appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superior in degree unto those who shall contribute and fight for the propagation of the faith, after the above-mentioned success; but unto all hath GOD promised a most excellent reward; and GOD well knoweth that which ye do. Who is he that will lend unto GOD an acceptable loan? for he will double the same unto him, and he shall receive moreover an honorable reward. On a certain day, thou shalt see the true believers of both sexes: their light shall run before them, and on their right hands; and it shall be said unto them, Good tidings unto you this day: gardens through which rivers flow; ye shall remain therein forever. This will be great felicity. On that day the hypocritical men and the hypocritical women shall say unto those who believe, Stay for us, that we may borrow some of your light. It shall be answered, Return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, over against the same, the torment of hell. The hypocrites shall call out unto the true believers, saying, Were we not with you? They shall answer, Yea; but ye seduced your own souls by your hypocrisy; and ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of GOD came, and ye died: and the deceiver deceived you concerning GOD. This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: this is what ye have deserved; and an unhappy journey shall it be thither! Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of GOD, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers? Know that GOD quickeneth the earth, after it hath been dead. Now have we distinctly declared our signs unto you, that ye may understand. Verily as to the almsgivers, both men and women, and those who lend unto GOD an acceptable loan, he will double the same unto them; and they shall moreover receive an honorable reward. And they who believe in GoD and his apostles, these are the men of veracity, and the witnesses in the presence of their LORD: they shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell. Know that this present life is only a toy and a vain amusement: and worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from GOD, and favor for those who renounce it: for this present life is no other than a deceitful provision. Hasten with emulation to obtain pardon from your LORD, and paradise, the extent whereof equalleth the extent of heaven and earth, prepared for those who believe in GoD and his apostles. This is the bounty of GOD: he will give the same unto whom he pleaseth; and GOD is endued with great bounty. No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before we created it verily this is easy with GOD: and this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happened unto you; for GOD loveth no proud or vain-glorious person, or those who are covetous, and command men covetousness. And whoso turneth aside from : giving alms; verily GOD is self-sufficient, worthy to be praised. We formerly sent our apostles with evident miracles and arguments; and we sent down with them the scriptures, and the balance, that men might observe justice: and we sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: that GOD may know who assisteth him and his apostles in secret; for GOD is strong and mighty. We formerly sent Noah and Abraham, and we established in their posterity the gift of prophecy, and the scripture and of them some were directed, but many of them were evil-doers. Afterwards we caused our apostles to succeed in their footsteps; and we caused Jesus the son of Mary to succeed them, and we gave him the gospel and we put in the hearts of those that followed him compassion and mercy: but as to the monastic state, they instituted the same (we did not prescribe it to them) only out of a desire to please GOD; yet they observed not the same as it ought truly to have been observed. And we gave unto such of them as believed their reward: but many of them were wicked doers. O ye who believe in the prophets, fear GOD, and believe in his apostle Mohammed: he will give you two portions of his mercy, and he will ordain you a light wherein ye may walk, and he will forgive you; for GOD is ready to forgive, and merciful: that those who have received the scriptures may know that they have not power over any of the favors of GOD, and that good is in the hand of God; he bestoweth the same on whom he pleaseth; for GOD is endued with great beneficence. CHAPTER LVIII. INTITLED, SHE WHO DISPUTED; REVEALED AT MEDINA. IN THE NAME OF THE MOST MERCIFUL GOD. Now hath GOD heard the speech of her who disputed with thee concerning her husband, and made her complaint unto GOD; and GOD hath heard your mutual discourse: for : GOD both heareth and seeth. As to those among you who divorce their wives, by declaring that they will thereafter regard them as their mothers; let them know that they are not their mothers. They only are their mothers who brought them forth; and they certainly utter an unjustifiable saying and a falsehood: but GOD is gracious and ready to forgive. Those who divorce their wives by declaring that they will for the future regard them as their mothers, and afterwards would repair what they have said, shall be obliged to free a captive before they touch one another. That is what ye are warned to perform: and GOD is well apprised of that which ye do. And whoso findeth not a captive to redeem, shall observe a fast of two consecutive months, before they touch one another. And whoso shall not be able to fast that time, shall feed threescore poor men. This is ordained you, that ye may believe in God and his apostle. These are the statutes of GOD and for the unbelievers is prepared a grievous torment. Verily they who oppose GOD and his apostle shall be brought low, as the unbelievers who preceded them were brought low. And now have we sent down manifest signs: and an ignominious punishment awaiteth the unbelievers. On a certain day GOD shall raise them all to life, and shall declare unto them that which they have wrought. GOD hath taken an exact account thereof; but they have forgotten the same and GOD is witness over all things. Dost thou not perceive that GOD knoweth whatever is in heaven and in earth? There is no private discourse among three persons, but he is the fourth of them; nor among five, but he is the sixth of them; neither among a smaller number than this, nor a larger, but he is with them, wheresoever they be: and he will declare unto them that which they have done, on the day of resurrection; for GOD knoweth all things. Hast thou not observed those who have been forbidden to use clandestine discourse, but afterwards return to what they have been forbidden, and discourse privily among themselves of wickedness, and enmity, and disobedience towards the apostle? And when they come unto thee, they salute thee with that form of salutation wherewith Gop doth not salute thee; and they say among themselves, by way of derision, Would not GOD punish us for what we say, if this man were a prophet? Hell shall be their sufficient punishment: they shall go down into the same to be burned; and an unhappy |