The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological Developments |
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Стр. i
... of the Son of God , comparing it also with the principal Reformed systems , to
some of which the author ventures to think that the antipathy felt by many not
irreligious minds towards the whole idea of Atonement is in great measure due .
... of the Son of God , comparing it also with the principal Reformed systems , to
some of which the author ventures to think that the antipathy felt by many not
irreligious minds towards the whole idea of Atonement is in great measure due .
Стр. ii
He is on the whole reliable as a chronicler of opinions , but with a passion for
systematizing , which sometimes leads him to give exclusive or disproportionate
value to one side of a writer ' s view , to the exclusion or neglect of others . This is
...
He is on the whole reliable as a chronicler of opinions , but with a passion for
systematizing , which sometimes leads him to give exclusive or disproportionate
value to one side of a writer ' s view , to the exclusion or neglect of others . This is
...
Стр. xii
... of Aristotle ' s writings into mediæval Europe by the Crusaders , in an Arabian
translation , was the immediate origin of scholasticism , which , beginning with St
. Anselm , shaped through four centuries the whole theology of Christendom .
... of Aristotle ' s writings into mediæval Europe by the Crusaders , in an Arabian
translation , was the immediate origin of scholasticism , which , beginning with St
. Anselm , shaped through four centuries the whole theology of Christendom .
Стр. xxi
This leads me naturally to notice a somewhat kindred development , and I do so
the more readily because it has been selected as the reductio ad absurdum of
the whole theory. * Thomassin ( De Incarn . xi . 6 ) thinks the early Church
probably ...
This leads me naturally to notice a somewhat kindred development , and I do so
the more readily because it has been selected as the reductio ad absurdum of
the whole theory. * Thomassin ( De Incarn . xi . 6 ) thinks the early Church
probably ...
Стр. xxii
selected as the reductio ad absurdum of the whole theory _ I mean the
Immaculate Conception . The reasons for defining it at this particular time , and
the nature of the defining authority , are separate questions , which lie beyond the
limits of ...
selected as the reductio ad absurdum of the whole theory _ I mean the
Immaculate Conception . The reasons for defining it at this particular time , and
the nature of the defining authority , are separate questions , which lie beyond the
limits of ...
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Часто встречающиеся слова и выражения
accepted according actual already Atonement become belief blood body called Catholic cause century chapter Christ Christian Church controversy course creation Creed Cross death death of Christ debt denied divine doctrine eternal evil explained expression fact faith Fall Fathers follows further give given grace ground hand Holy human idea imply Incarnation infinite Jesus justice language later less Lord Lutheran means ment merit method mind moral nature necessity never notice notion obedience object observe offered once opinion original paid passage Passion perfect Person present principle punishment question race reason redeemed redemption reference Reformation regards rejected restoration revelation righteousness sacrifice Satan satisfaction says Scripture seems sense sins soul speak spirit suffering teaching theology theory things tion true truth whole writers
Популярные отрывки
Стр. 16 - His life for the sheep, that the Son of Man came to give His life a ransom for many.
Стр. xlii - But the souls of the righteous are in the hand of God, and there shall no torment touch them.
Стр. 63 - The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Стр. 111 - Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 60 - What then shall we say to these things? If God be for us, who can be against us?
Стр. liii - Paul, we declare, pronounce, and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her Conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Стр. 9 - ... mystical body. All the other bonds that had fastened down the spirit of the universe to our narrow round of earth were as nothing in comparison to this golden chain of suffering and self-sacrifice, which at once riveted the heart of man to one who, like himself, was acquainted with grief. Pain is the deepest thing we have in our nature, and union through pain has always seemed more real and more holy than any other.
Стр. 110 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. xv - ... obeyed. Also, I Consider that, gradually and in the course of ages, Catholic inquiry has taken certain definite shapes, and has thrown itself into the form of a science, with a method and a phraseology of its own, under the intellectual handling of great minds, such as St. Athanasius, St. Augustine, and St. Thomas ; and I feel no temptation at all to break in. pieces the great legacy of thought thus committed to us for these latter days.
Стр. 23 - Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal For what else but His righteousness would have covered our sins?
Библиографические данные
| Название | The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological Developments |
| Автор | Henry Nutcombe Oxenham |
| Издатель | Longman, Green, Longman, Roberts, and Green, 1865 |
| Владелец оригинала: | Оксфордский университет |
| Оцифровано | 24 авг 2006 |
| Количество страниц | Всего страниц: 204 |
| Экспорт цитаты | BiBTeX EndNote RefMan |