The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological Developments |
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Стр. i
He has had , therefore , a certain undercurrent of practical aim , in showing that
objections urged with more or less reason against what are either doubtful
excrescences or erroneous perversions of the doctrine do not apply to it , as part
of the ...
He has had , therefore , a certain undercurrent of practical aim , in showing that
objections urged with more or less reason against what are either doubtful
excrescences or erroneous perversions of the doctrine do not apply to it , as part
of the ...
Стр. xxii
The reasons for defining it at this particular time , and the nature of the defining
authority , are separate questions , which lie beyond the limits of my present
inquiry . But the doctrine itself is often objected to as neither primitive , nor
scriptural ...
The reasons for defining it at this particular time , and the nature of the defining
authority , are separate questions , which lie beyond the limits of my present
inquiry . But the doctrine itself is often objected to as neither primitive , nor
scriptural ...
Стр. xxiii
... flesh , hypostatically united to the Godhead , which He took from His Mother ' s
• This was urged , but was not strictly true . - See Petav . De Inc . , v . 15 . womb .
Natural reason and natural reverence would combine to INTRODUCTION . xxiii.
... flesh , hypostatically united to the Godhead , which He took from His Mother ' s
• This was urged , but was not strictly true . - See Petav . De Inc . , v . 15 . womb .
Natural reason and natural reverence would combine to INTRODUCTION . xxiii.
Стр. xxiv
Natural reason and natural reverence would combine to tell us that such a belief
was most congruous to the dignity of the Incarnation ; but it shows the caution
with which the public ratification of developments is suffered to proceed , that so ...
Natural reason and natural reverence would combine to tell us that such a belief
was most congruous to the dignity of the Incarnation ; but it shows the caution
with which the public ratification of developments is suffered to proceed , that so ...
Стр. xxviii
W . stance , was the once universal belief in a millennial reign of Christ on earth ,
founded on an expectation of His speedy return , which , for wise reasons
doubtless , the Apostles were suffered to entertain . It was not till this belief died
out ...
W . stance , was the once universal belief in a millennial reign of Christ on earth ,
founded on an expectation of His speedy return , which , for wise reasons
doubtless , the Apostles were suffered to entertain . It was not till this belief died
out ...
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Часто встречающиеся слова и выражения
accepted according actual already Atonement become belief blood body called Catholic cause century chapter Christ Christian Church controversy course creation Creed Cross death death of Christ debt denied divine doctrine eternal evil explained expression fact faith Fall Fathers follows further give given grace ground hand Holy human idea imply Incarnation infinite Jesus justice language later less Lord Lutheran means ment merit method mind moral nature necessity never notice notion obedience object observe offered once opinion original paid passage Passion perfect Person present principle punishment question race reason redeemed redemption reference Reformation regards rejected restoration revelation righteousness sacrifice Satan satisfaction says Scripture seems sense sins soul speak spirit suffering teaching theology theory things tion true truth whole writers
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Стр. 16 - His life for the sheep, that the Son of Man came to give His life a ransom for many.
Стр. xlii - But the souls of the righteous are in the hand of God, and there shall no torment touch them.
Стр. 63 - The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Стр. 111 - Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 60 - What then shall we say to these things? If God be for us, who can be against us?
Стр. liii - Paul, we declare, pronounce, and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her Conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Стр. 9 - ... mystical body. All the other bonds that had fastened down the spirit of the universe to our narrow round of earth were as nothing in comparison to this golden chain of suffering and self-sacrifice, which at once riveted the heart of man to one who, like himself, was acquainted with grief. Pain is the deepest thing we have in our nature, and union through pain has always seemed more real and more holy than any other.
Стр. 110 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. xv - ... obeyed. Also, I Consider that, gradually and in the course of ages, Catholic inquiry has taken certain definite shapes, and has thrown itself into the form of a science, with a method and a phraseology of its own, under the intellectual handling of great minds, such as St. Athanasius, St. Augustine, and St. Thomas ; and I feel no temptation at all to break in. pieces the great legacy of thought thus committed to us for these latter days.
Стр. 23 - Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal For what else but His righteousness would have covered our sins?