The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological Developments |
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Стр. xxviii
In the fifteenth century the Council of Florence defined , that those who die in
actual or only in original sin will be eternally , but unequally , punished . Later
theology teaches , that the punishment of the latter consists solely in their not
attaining ...
In the fifteenth century the Council of Florence defined , that those who die in
actual or only in original sin will be eternally , but unequally , punished . Later
theology teaches , that the punishment of the latter consists solely in their not
attaining ...
Стр. 21
And again : “ When our iniquity was full , and it was perfectly manifest that
punishment and death were the expected recompense . . . . . . He did not hate or
repulse us , or think evil of us , but was long - suffering and bore with us , and
took our ...
And again : “ When our iniquity was full , and it was perfectly manifest that
punishment and death were the expected recompense . . . . . . He did not hate or
repulse us , or think evil of us , but was long - suffering and bore with us , and
took our ...
Стр. 28
... to Christ and His obedience imputed to us , which some of the Reformers made
the very essence of Christianity ; or , again , of the kindred notion that God was
angry with His Son for our sakes , and inflicted on Him the punishment due to us
...
... to Christ and His obedience imputed to us , which some of the Reformers made
the very essence of Christianity ; or , again , of the kindred notion that God was
angry with His Son for our sakes , and inflicted on Him the punishment due to us
...
Стр. 30
... with a few exceptions ) on the obvious ground , that , though we had justly
incurred punishment at the hands of the Evil One , he could have no right over us
but by the permission of God . * The original suggestion of this theory came from
the ...
... with a few exceptions ) on the obvious ground , that , though we had justly
incurred punishment at the hands of the Evil One , he could have no right over us
but by the permission of God . * The original suggestion of this theory came from
the ...
Стр. 32
He certainly regards Christ ' s death not as a punishment inflicted by God , but as
the work of Satan , and temporal death itself rather as a blessing than a curse ,
introduced at the fall of man , to limit his opportunities of sin . On our deliverance
...
He certainly regards Christ ' s death not as a punishment inflicted by God , but as
the work of Satan , and temporal death itself rather as a blessing than a curse ,
introduced at the fall of man , to limit his opportunities of sin . On our deliverance
...
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Часто встречающиеся слова и выражения
accepted according actual already Atonement become belief blood body called Catholic cause century chapter Christ Christian Church controversy course creation Creed Cross death death of Christ debt denied divine doctrine eternal evil explained expression fact faith Fall Fathers follows further give given grace ground hand Holy human idea imply Incarnation infinite Jesus justice language later less Lord Lutheran means ment merit method mind moral nature necessity never notice notion obedience object observe offered once opinion original paid passage Passion perfect Person present principle punishment question race reason redeemed redemption reference Reformation regards rejected restoration revelation righteousness sacrifice Satan satisfaction says Scripture seems sense sins soul speak spirit suffering teaching theology theory things tion true truth whole writers
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Стр. 16 - His life for the sheep, that the Son of Man came to give His life a ransom for many.
Стр. xlii - But the souls of the righteous are in the hand of God, and there shall no torment touch them.
Стр. 63 - The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Стр. 111 - Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 60 - What then shall we say to these things? If God be for us, who can be against us?
Стр. liii - Paul, we declare, pronounce, and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her Conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Стр. 9 - ... mystical body. All the other bonds that had fastened down the spirit of the universe to our narrow round of earth were as nothing in comparison to this golden chain of suffering and self-sacrifice, which at once riveted the heart of man to one who, like himself, was acquainted with grief. Pain is the deepest thing we have in our nature, and union through pain has always seemed more real and more holy than any other.
Стр. 110 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. xv - ... obeyed. Also, I Consider that, gradually and in the course of ages, Catholic inquiry has taken certain definite shapes, and has thrown itself into the form of a science, with a method and a phraseology of its own, under the intellectual handling of great minds, such as St. Athanasius, St. Augustine, and St. Thomas ; and I feel no temptation at all to break in. pieces the great legacy of thought thus committed to us for these latter days.
Стр. 23 - Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal For what else but His righteousness would have covered our sins?
Библиографические данные
| Название | The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological Developments |
| Автор | Henry Nutcombe Oxenham |
| Издатель | Longman, Green, Longman, Roberts, and Green, 1865 |
| Владелец оригинала: | Оксфордский университет |
| Оцифровано | 24 авг 2006 |
| Количество страниц | Всего страниц: 204 |
| Экспорт цитаты | BiBTeX EndNote RefMan |