The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological Developments
Longman, Green, Longman, Roberts, and Green, 1865 - Всего страниц: 204
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accepted according actual already Atonement become belief blood body called Catholic cause century chapter Christ Christian Church controversy course creation Creed Cross death death of Christ debt denied divine doctrine eternal evil explained expression fact faith Fall Fathers follows further give given grace ground hand Holy human idea imply Incarnation infinite Jesus justice language later less Lord Lutheran means ment merit method mind moral nature necessity never notice notion obedience object observe offered once opinion original paid passage Passion perfect Person present principle punishment question race reason redeemed redemption reference Reformation regards rejected restoration revelation righteousness sacrifice Satan satisfaction says Scripture seems sense sins soul speak spirit suffering teaching theology theory things tion true truth whole writers
Стр. 16 - His life for the sheep, that the Son of Man came to give His life a ransom for many.
Стр. 63 - The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Стр. 111 - Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 60 - What then shall we say to these things? If God be for us, who can be against us?
Стр. liii - Paul, we declare, pronounce, and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her Conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Стр. 9 - ... mystical body. All the other bonds that had fastened down the spirit of the universe to our narrow round of earth were as nothing in comparison to this golden chain of suffering and self-sacrifice, which at once riveted the heart of man to one who, like himself, was acquainted with grief. Pain is the deepest thing we have in our nature, and union through pain has always seemed more real and more holy than any other.
Стр. 110 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. xv - ... obeyed. Also, I Consider that, gradually and in the course of ages, Catholic inquiry has taken certain definite shapes, and has thrown itself into the form of a science, with a method and a phraseology of its own, under the intellectual handling of great minds, such as St. Athanasius, St. Augustine, and St. Thomas ; and I feel no temptation at all to break in. pieces the great legacy of thought thus committed to us for these latter days.