An Exposition of the Epistle to the Hebrews: With Preliminary Exercitations, Том 2J. Ritchie, 1812 |
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Стр. 11
... difference and distinction among these , we shall treat afterwards . From this practice of the generality of priests , did come to signify to soothsay or divine . § 9. 1 is then a priest . And he who was first called so in the Scripture ...
... difference and distinction among these , we shall treat afterwards . From this practice of the generality of priests , did come to signify to soothsay or divine . § 9. 1 is then a priest . And he who was first called so in the Scripture ...
Стр. 13
... difference in rendering the word 15. Where it intends a priest Where it is .כהנא and כהן , of God properly , they retain it applied to a prince or ruler , they render it by 2 , Rabba ; and where an idolatrous priest , by 12. But in this ...
... difference in rendering the word 15. Where it intends a priest Where it is .כהנא and כהן , of God properly , they retain it applied to a prince or ruler , they render it by 2 , Rabba ; and where an idolatrous priest , by 12. But in this ...
Стр. 30
... difference in this matter ; for the individual nature actually assumed into union was , and was considered , as pure in its first origin and creation . 3. The ground of this reason lies in this pretence , that what- ever any creature ...
... difference in this matter ; for the individual nature actually assumed into union was , and was considered , as pure in its first origin and creation . 3. The ground of this reason lies in this pretence , that what- ever any creature ...
Стр. 66
... hear , and trees to speak ) , that there is no danger of any mistake about them , nor difference concerning their figurative acceptation . And the only safe rule of ascribing a figurative sense 66 Of the Origin of the Priesthood of Christ.
... hear , and trees to speak ) , that there is no danger of any mistake about them , nor difference concerning their figurative acceptation . And the only safe rule of ascribing a figurative sense 66 Of the Origin of the Priesthood of Christ.
Стр. 123
... difference betwixt them , that justice is ascribed to God properly as a habit , or an habitual perfection ; mercy analogically and reductively as an affection . And therefore mercy in God is not accompanied with that sympathy and con ...
... difference betwixt them , that justice is ascribed to God properly as a habit , or an habitual perfection ; mercy analogically and reductively as an affection . And therefore mercy in God is not accompanied with that sympathy and con ...
Другие издания - Просмотреть все
An Exposition of the Epistle to the Hebrews: With Preliminary ..., Том 2 John Owen Полный просмотр - 1854 |
An Exposition of the Epistle to the Hebrews: With Preliminary ..., Том 2 John Owen Полный просмотр - 1840 |
An Exposition of the Epistle to the Hebrews;: With the Preliminary ..., Том 2 John Owen Полный просмотр - 1790 |
Часто встречающиеся слова и выражения
absolutely amongst apostle appointed ascribed asserted atonement belong unto called church concerning confirmed covenant creation Crellius day in seven day of rest decalogue declared discourse divine doth duties Egypt ensuing eternal exercise Exod expressed expressly Father foundation give given unto glory God's gospel grace hath heaven Hebrews Hence high priest holy institution intended intercession Israelites Jesus Christ Jews justice king kingly law of nature Lord Christ Manetho manifest mercy moral Moses obedience oblation observance offered office of Christ Old Testament peculiar persons pleaded pretended priesthood of Christ primogeniture principal prove Psal punishment quod reason respect unto righteousness rule Sabbath Sabbatical rest sacerdotal sacred rest sacrifice of Christ sanctified Scripture septenary sinners sins Socinians solemn Son of God Spirit sundry supposition Targum Testament testimony thereof thereunto things tion truth whereby Wherefore wherein whole wisdom words worship
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Стр. 68 - When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Стр. 434 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Стр. 431 - Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain : whom God hath raised up, having loosed the pains of death : because it was not possible that he should be holden of it.
Стр. 76 - And when they heard that, they lifted up their voice to God with one accord, and said; Lord, thou art God which hast made heaven and earth, and the sea, and all that in them is...
Стр. 171 - For such an High Priest became us, Who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens ; Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.
Стр. 457 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest : and the sound of a trumpet, and the voice of words...
Стр. 74 - And the high priest arose, and said unto him, Answerest thou nothing? What is it which these witness against thee? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Стр. 157 - And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not Himself, to be made an high priest : but He that said unto Him, Thou art My Son, to day have I begotten Thee.
Стр. 457 - And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart;" and so terrible was the sight, that Moses said, "I exceedingly fear and quake...
Стр. 422 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.