History of the Rise and Influence of the Spirit of Rationalism in Europe, Том 1D. Appleton, 1866 |
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Стр. 6
... intellectual condition of Europe , that the success of any opinion depended much less upon the force of its ar- guments , or upon the ability of its advocates , than upon the predisposition of society to receive it , and that that ...
... intellectual condition of Europe , that the success of any opinion depended much less upon the force of its ar- guments , or upon the ability of its advocates , than upon the predisposition of society to receive it , and that that ...
Стр. 7
... intellectual and even social tendencies of the age . Those who contribute most largely to its for- mation are , I believe , the philosophers . Men like Bacon , Descartes , and Locke have probably done more than any others to set the ...
... intellectual and even social tendencies of the age . Those who contribute most largely to its for- mation are , I believe , the philosophers . Men like Bacon , Descartes , and Locke have probably done more than any others to set the ...
Стр. 8
... intellectual influence . It is probable that Watt and Stephenson will eventually modify the opinions of mankind almost as profoundly as Luther or Voltaire . If these views be correct , they establish at once a broad distinction between ...
... intellectual influence . It is probable that Watt and Stephenson will eventually modify the opinions of mankind almost as profoundly as Luther or Voltaire . If these views be correct , they establish at once a broad distinction between ...
Стр. 9
... intellectual influences of the period he is describing , and to trace that connection of congruity which has a much greater influence upon the sequence of opinions than logical arguments . Although in the present work we are concerned ...
... intellectual influences of the period he is describing , and to trace that connection of congruity which has a much greater influence upon the sequence of opinions than logical arguments . Although in the present work we are concerned ...
Стр. 16
... intellectual tendencies of civilisation ; it is then ne- cessary to ascertain how far those tendencies are connected , or , in other words , how far the existence of one depends upon and implies the existence of the others ; and it is ...
... intellectual tendencies of civilisation ; it is then ne- cessary to ascertain how far those tendencies are connected , or , in other words , how far the existence of one depends upon and implies the existence of the others ; and it is ...
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Agobard ancient anthropomorphic appears arguments Augustine Averroes beauty belief Catholic causes century character Christ Christian Church Church of Rome civilisation clergy conception condemned credulity crime curious death Deity Descartes Devil direct Divine doctrine dogmatic early ecclesiastical England especially eternal Europe evidence evidential school evil existence extremely faith Fathers Garinet Gnostics Greek habits of thought Hist human idolatry images imagination influence inquisitors intellectual laws lycanthropy magic Manichæans Manichæism manifest mankind medieval ment middle ages mind miracles modes of thought moral movement natural natural laws never notion opinions pagan painting passion period persecution phenomena philosophy probably produced Protestant Protestantism punishment rationalistic realised reason Reformation regarded religion religious religious terrorism represented Rome saints salvation Satan scepticism sense sorcery soul spirit suffering supernatural superstition tendency terror Tertullian theologians theology tion torture truth universal witchcraft witches worship writers
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Стр. 381 - The visible church which is also catholic or universal under the gospel, (not confined to one nation as before under the law,) consists of all those throughout the world, that profess the true religion, together with their children ; and is the kingdom of the Lord Jesus Christ, the house and family of God, out of which there is no ordinary possibility of salvation.
Стр. 140 - It is true likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives
Стр. 128 - That there were such creatures as witches he made no doubt at all ; for, first, the scriptures had affirmed so much. Secondly the wisdom of all nations had provided laws against such persons, which is an argument of their confidence of such a crime.
Стр. 133 - Atheism is begun in Sadducism, and those that dare not bluntly say there is no God, content themselves (for a fair step and introduction) to deny there are spirits or witches...
Стр. 134 - ... a disbelief that arose entirely from a strong sense of its antecedent improbability. All who were opposed to the orthodox faith united in discrediting witchcraft. They laughed at it, as palpably absurd, as involving the most grotesque and ludicrous conceptions, as so essentially incredible that it would be a waste of time to examine it. This spirit had arisen since the Restoration, although the laws were still in force, and although little or no direct reasoning had been brought to bear upon...
Стр. 151 - the divines of the Associated Presbytery' passed a resolution declaring their belief in witchcraft, and deploring the scepticism that was general...
Стр. 200 - ... stream of an almost boundless benevolence, and to include all the sections of humanity in the circle of an intense and efficacious sympathy ; if it be true Christianity to destroy or weaken the barriers which had separated class from class and nation from nation, to free war from its harshest elements, and to make a consciousness of essential equality and of a genuine fraternity dominate over all accidental differences ; if it be, above all, true Christianity to cultivate a...
Стр. 279 - The eastern part of it was called the court of the women; so called because women might advance thus far, but no farther. This court was square. It was entered by three gates ; one on the north, one on the east directly opposite to the Beautiful gate, and one on the...
Стр. 121 - Whether you know any that use charms, sorcery, enchantments, witchcraft, soothsaying, or any like craft invented by the devil.
Стр. 367 - Certainement rien ne nous heurte plus rudement que cette doctrine; et cependant, sans ce mystere, le plus incompre'hensible de tous, nous sommes incompreliensibles ä nous-memes.