Public Speaking and Debate: With an Essay on Sacred Eloquence by Henry Rogers. Revised with Introd. and Notes by L.D. BarrowsCarlton & Porter, 1863 - Всего страниц: 234 |
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Стр. 7
... Knowledge is not to be poured into the soul like liquor , but rather to be invited and gently drawn forth from it ; nor the mind so much to be filled therewith from without like a vessel , as to be kindled and awakened . " The ...
... Knowledge is not to be poured into the soul like liquor , but rather to be invited and gently drawn forth from it ; nor the mind so much to be filled therewith from without like a vessel , as to be kindled and awakened . " The ...
Стр. 14
... knowledge of them into others , when such a man would speak , his words , like so many nimble and airy servitors , trip about him at com- mand , and in well - ordered files , and as he would wish , fall aptly into their own places ...
... knowledge of them into others , when such a man would speak , his words , like so many nimble and airy servitors , trip about him at com- mand , and in well - ordered files , and as he would wish , fall aptly into their own places ...
Стр. 17
... knowledge has given some intel- lectual aspiration , and fate denied the means of its scholastic gratification . It is therefore neither ele- mentary nor ultimate , but a medium between the It addresses itself to a want . It deals in ...
... knowledge has given some intel- lectual aspiration , and fate denied the means of its scholastic gratification . It is therefore neither ele- mentary nor ultimate , but a medium between the It addresses itself to a want . It deals in ...
Стр. 18
... knowledge is confined to phenomena . Their practical philosophy is the reality of Hobbism . Disguise it as we may , their sole business is the betterance of their condition . All you can do is to guide their rude in- terpretation of ...
... knowledge is confined to phenomena . Their practical philosophy is the reality of Hobbism . Disguise it as we may , their sole business is the betterance of their condition . All you can do is to guide their rude in- terpretation of ...
Стр. 19
... Knowledge has reached the mass so as to make them sensible of their ignorance without diminishing their privations , and they are now engaged in a double battle against Want and Error . The struggle , therefore , is resolute . The ...
... Knowledge has reached the mass so as to make them sensible of their ignorance without diminishing their privations , and they are now engaged in a double battle against Want and Error . The struggle , therefore , is resolute . The ...
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Public Speaking and Debate: With an Essay on Sacred Eloquence by Henry ... George Jacob Holyoake Недоступно для просмотра - 2015 |
Public Speaking and Debate: With an Essay on Sacred Eloquence by Henry ... George Jacob Holyoake Недоступно для просмотра - 2018 |
Public Speaking and Debate: With an Essay On Sacred Eloquence by Henry ... George Jacob Holyoake Недоступно для просмотра - 2023 |
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appear argument attention audience auditors beauty Bishop of Exeter CHAPTER character Christian Cicero common confound conviction critical D'Israeli debate Demosthenes discipline discourse disputants distinct Ebenezer Elliot effect eloquence enforce error exordium expression extemporaneous fact fault feel Fitzroy Kelly genius give habit heard hearers heart Hecuba House of Commons human idea illustration impression instruction intellect Jeremy Taylor judgment language learned literary manner matter means mechanical poet ment method metonymies mind Mirabeau moral nature never object observation opinion opponent orator oratory passion persons philosopher poet poetry practical preacher preaching principles public speaker pulpit purpose question reader reason remarks reply rhetoric rule Sam Slick sense sermon similes soul speaking specta speech strength style success Tact taste things thought tion topics true truth understanding utterance voice whole wise words write young
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Стр. 167 - And let those that play your clowns speak no more than is set down for them; for there be of them that will themselves laugh, to set on some quantity of barren spectators to laugh too, though in the mean time some necessary question of the play be then to be considered; that's villainous, and shows a most pitiful ambition in the fool that uses it.
Стр. 164 - neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And, lo! Creation widened in man's view. Who could have thought such darkness lay concealed Within thy beams, O Sun? or who could find, Whilst fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind? Why do we then shun Death with anxious strife? If Light can thus deceive, wherefore not Life?
Стр. 166 - Be not too tame neither, but let your own discretion be your tutor. Suit the action to the word, the word to the action; with this special observance, that you o'erstep not the modesty of nature. For anything so overdone is from the purpose of playing, whose end, both at the first and now, was and is, to hold, as 't were, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Стр. 88 - For magnificence, for pathos, for vehement exhortation, for subtle disquisition, for every purpose of the poet, the orator, and the divine, this homely dialect, the dialect of plain working men, was perfectly sufficient. There is no book in our literature on which we would so readily stake the fame of the old unpolluted English language, no book which shows so well how rich that language is in its own proper wealth, and how little it has been improved by all that it has borrowed.
Стр. 160 - On what foundation stands the warrior's pride? How just his hopes, let Swedish Charles decide; A frame of adamant, a soul of fire, No dangers fright him, and no labours tire...
Стр. 15 - The clear conception, outrunning the deductions of logic, the high purpose, the firm resolve, the dauntless spirit, speaking on the tongue, beaming from the eye, informing every feature, and urging the whole man onward, right onward to his object — this, this is eloquence ; or rather it is something greater and higher than all eloquence, it is action, noble, sublime, godlike action.
Стр. 167 - I have heard, That guilty creatures sitting at a play Have by the very cunning of the scene Been struck so to the soul that presently They have proclaim'd their malefactions; For murder, though it have no tongue, will speak With most miraculous organ.
Стр. 166 - O ! it offends me to the soul to hear a robustious, periwig-pated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings ; who, for the most part, arc capable of nothing but inexplicable dumb shows, and noise.
Стр. 164 - Mysterious Night ! when our first Parent knew Thee from report divine, and heard thy name, Did he not tremble for this lovely frame, This glorious canopy of light and blue ? Yet 'neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came ; And lo, Creation widened in man's view.
Стр. 50 - Those rules of old discovered, not devised, Are nature still, but nature methodized; Nature, like liberty, is but restrained 90 By the same laws which first herself ordained.