Aspects of Subjectivity: Society and Individuality from the Middle Ages to Shakespeare and MiltonDuquesne University Press, 2003 - Всего страниц: 242 This book focuses on representative literary works that illustrate turns in the history of individuality and subjectivity and the changes in one's relations with community and society. In conjunction with The Wanderer, Sir Gawain and the Green Knight, Everyman, The Faerie Queene, Hamlet, and Paradise Lost, Low considers pertinent historical beliefs, attitudes, and practices, including the experience of loneliness and exile, the development of sacramental confession from communal reconciliation to personal absolution from sin, the abolition of Purgatory and the traditional Christian solidarity with the ancestral dead, the role of conscience in the development of self, and the rise in Shakespeare and Milton of a typically modern sense of autonomous individuality and subjectivity. |
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Стр. 72
... according to Augustine's influential definition of evil as a lack , a refusal , an absence , a deprivation of goodness . There is little of the fallacious energy and demonic vitality that characterize typical Renaissance versions of ...
... according to Augustine's influential definition of evil as a lack , a refusal , an absence , a deprivation of goodness . There is little of the fallacious energy and demonic vitality that characterize typical Renaissance versions of ...
Стр. 101
... according to whose laws it is every man , beast , and monster of the deep for himself . After he comes to this resolve , Edmund determines to displace his brother and betray his natural father , Gloucester , as well as his feudal father ...
... according to whose laws it is every man , beast , and monster of the deep for himself . After he comes to this resolve , Edmund determines to displace his brother and betray his natural father , Gloucester , as well as his feudal father ...
Стр. 236
... According to the Catechism of the Catholic Church ( United States Catholic Conference , 1994 ) , " Only God forgives sins " ( p . 362 ; 1441 ) ; " The confessor is not the master of God's forgiveness , but its servant " ( p . 368 ; 1466 ) ...
... According to the Catechism of the Catholic Church ( United States Catholic Conference , 1994 ) , " Only God forgives sins " ( p . 362 ; 1441 ) ; " The confessor is not the master of God's forgiveness , but its servant " ( p . 368 ; 1466 ) ...
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Adam and Eve alienation Areopagitica argues Augustine authority bishops Bossy C. S. Lewis Calvin Cambridge Catholic century choose Christ Christian Church cited confession confessional conscience Council of Trent cultural dead Descartes Donne earlier early modern England English Everyman exile Faerie Queene faith fall father forgiveness freedom Ghost grace guilt Hamlet heart heaven hell Holiness human individual inner John John Milton Knight Luther Mannyng marriage means medieval middle ages Milton mind moral nature obedience outward Oxford pain Paradise Lost pastor penance penitential poem poet poetry political postmodern practice pray prayer priest Prince Hamlet Protestant Protestantism psychological purgatory R. V. Young Redcross Reformation religion religious Renaissance repentance rite sacrament saints Satan sense Shakespeare shame sins Sir Gawain social control society soul Spenser spiritual subjectivity suggests Summa synne Tentler theological thou thought tion traditional University Press virtues wanderer words þat
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Milton's Places of Hope: Spiritual and Political Connections of Hope with Land Mary C. Fenton Ограниченный просмотр - 2006 |