The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 87
Guthrie seems to attribute to Antiphon the view that “ Complete freedom from
wrong - doing , either as doer or sufferer , is the ideal , but it is not in anyone ' s
power to ensure that no other man wrongs him , so that the best practical
expression ...
Guthrie seems to attribute to Antiphon the view that “ Complete freedom from
wrong - doing , either as doer or sufferer , is the ideal , but it is not in anyone ' s
power to ensure that no other man wrongs him , so that the best practical
expression ...
Стр. 88
It consists of driving a wedge between legal justice , on the one hand , and the
formula “ neither to do nor suffer wrong ” on the other . But it is impossible to carry
this through . The phrase itself has " legal overtones , " as Moulton notes ( p .
It consists of driving a wedge between legal justice , on the one hand , and the
formula “ neither to do nor suffer wrong ” on the other . But it is impossible to carry
this through . The phrase itself has " legal overtones , " as Moulton notes ( p .
Стр. 106
As Plato puts it , perhaps modernizing his doctrine a trifle , there is no natural
right and wrong in the matter : the common judgment of the community is the only
standard ( ibid . 172B ) . This is an extraordinarily convenient view for a moral ...
As Plato puts it , perhaps modernizing his doctrine a trifle , there is no natural
right and wrong in the matter : the common judgment of the community is the only
standard ( ibid . 172B ) . This is an extraordinarily convenient view for a moral ...
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong