The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 34
It is false in respect of that which it represents to be true but is not . Every logos is
untrue of everything other than that in respect of which it happens to be true : i . e
. , the logos of a circle is untrue of a triangle . Aristotle goes on to say that there ...
It is false in respect of that which it represents to be true but is not . Every logos is
untrue of everything other than that in respect of which it happens to be true : i . e
. , the logos of a circle is untrue of a triangle . Aristotle goes on to say that there ...
Стр. 86
The text continues : . . . giving evidence among each other - true evidence - is
customarily believed to be just , and useful no less for the concerns of men . .
Now the man who does this will not be just , if it is just not to treat someone
unjustly ...
The text continues : . . . giving evidence among each other - true evidence - is
customarily believed to be just , and useful no less for the concerns of men . .
Now the man who does this will not be just , if it is just not to treat someone
unjustly ...
Стр. 116
The first principle follows from his theory of knowledge : the true nature of things
is beyond our grasp ( B 3 , 77 , B lla , 35 ) , so that we remain entangled in a
world of seeming ; this leaves us with a variety of opinions , one of which is no
better ...
The first principle follows from his theory of knowledge : the true nature of things
is beyond our grasp ( B 3 , 77 , B lla , 35 ) , so that we remain entangled in a
world of seeming ; this leaves us with a variety of opinions , one of which is no
better ...
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong