The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 43
The nature of this experience , however , remains difficult . In the immediate
sequel to the quotation in Tht . , Plato posits that the experiences involved are
sense - data ( not , by the way , visual " sense - data ) had 13 See my Offenb . d .
Parm .
The nature of this experience , however , remains difficult . In the immediate
sequel to the quotation in Tht . , Plato posits that the experiences involved are
sense - data ( not , by the way , visual " sense - data ) had 13 See my Offenb . d .
Parm .
Стр. 46
What I wish to argue is that Protagoras meant “ man ” in the sense of a person
with a past and , presumably , a future . Someone to whom certain options are
open and , simultaneously , someone whose present state of mind and outlook
are to ...
What I wish to argue is that Protagoras meant “ man ” in the sense of a person
with a past and , presumably , a future . Someone to whom certain options are
open and , simultaneously , someone whose present state of mind and outlook
are to ...
Стр. 133
Finally taúrnv , which can strictly refer only to Biii and the weak sense of Bii ,
gives the impression that the rational punisher and the ... or retribution , to admit
that there are certain secondary senses in which punishment must refer to the
past .
Finally taúrnv , which can strictly refer only to Biii and the weak sense of Bii ,
gives the impression that the rational punisher and the ... or retribution , to admit
that there are certain secondary senses in which punishment must refer to the
past .
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong