The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 28
It is more common in prose and Comedy , and is represented adequately in
Tragedy . It does not occur in Epos ... It merely represents the persisting
popularity of an old type of verb - formation in Indo - European dialects . 15
Antilego and its ...
It is more common in prose and Comedy , and is represented adequately in
Tragedy . It does not occur in Epos ... It merely represents the persisting
popularity of an old type of verb - formation in Indo - European dialects . 15
Antilego and its ...
Стр. 30
... represents nothing of the kind , and that we should not offer as candidates for
the austerely suppressed subject of estin ... authenticate or refute the contents of
other people ' s ontologies as they are represented in other people ' s statements
...
... represents nothing of the kind , and that we should not offer as candidates for
the austerely suppressed subject of estin ... authenticate or refute the contents of
other people ' s ontologies as they are represented in other people ' s statements
...
Стр. 34
It is false in respect of that which it represents to be true but is not . ... Antisthenes
, apparently is not , and is represented here as an adherent of the other way of
looking at things : that whatever you think of or say has a reality otherwise you ...
It is false in respect of that which it represents to be true but is not . ... Antisthenes
, apparently is not , and is represented here as an adherent of the other way of
looking at things : that whatever you think of or say has a reality otherwise you ...
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong