The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 121
30 Segal ' s explanation ( 123 - 6 ) of the connection between tépyis and the
other emotions referred to by Gorgias does not seem to me convincing : he takes
tÉprovoi and n Seîav at B 11 , 18 to refer to both rodzîv and huneîv , but the next ...
30 Segal ' s explanation ( 123 - 6 ) of the connection between tépyis and the
other emotions referred to by Gorgias does not seem to me convincing : he takes
tÉprovoi and n Seîav at B 11 , 18 to refer to both rodzîv and huneîv , but the next ...
Стр. 131
But it is not difficult to show that taúrnu Sótav cannot , or cannot plausibly , refer to
Bi , nor to the strong version of Bii which Bi entails . It refers only to a weak
version of Bii , and to Biii . We may begin by eliminating Bi . Its formulation is
striking .
But it is not difficult to show that taúrnu Sótav cannot , or cannot plausibly , refer to
Bi , nor to the strong version of Bii which Bi entails . It refers only to a weak
version of Bii , and to Biii . We may begin by eliminating Bi . Its formulation is
striking .
Стр. 133
Finally taúrnv , which can strictly refer only to Biii and the weak sense of Bii ,
gives the impression that the rational punisher and the Athenian punisher stand
shoulder to shoulder . But they do not . Bi will bear a little more examination .
Finally taúrnv , which can strictly refer only to Biii and the weak sense of Bii ,
gives the impression that the rational punisher and the Athenian punisher stand
shoulder to shoulder . But they do not . Bi will bear a little more examination .
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong