The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 26
It is difficult to see how he could have subscribed to the saying in its undiluted
strength , for had he done so , his Antilogiai ( D - K B 5 ) must have been nothing
more than reductiones ad absurdum in its favour and we have no reason to
believe ...
It is difficult to see how he could have subscribed to the saying in its undiluted
strength , for had he done so , his Antilogiai ( D - K B 5 ) must have been nothing
more than reductiones ad absurdum in its favour and we have no reason to
believe ...
Стр. 125
Gorgias probably intended this paradoxical effect , and this kind of Verfremdung '
seems to be the main reason why he called the speech a diversion to myself ( 21
ÉMOV naiyvrov ) . “ We should like to know why Gorgias mentioned tragedy as ...
Gorgias probably intended this paradoxical effect , and this kind of Verfremdung '
seems to be the main reason why he called the speech a diversion to myself ( 21
ÉMOV naiyvrov ) . “ We should like to know why Gorgias mentioned tragedy as ...
Стр. 131
Gorgias probably intended this paradoxical effect , and this kind of ' Verfremdung
' seems to be the main reason why he called the speech ' a diversion to myself (
21 čuòv taiyviov ) . $ 3 We should like to know why Gorgias mentioned tragedy ...
Gorgias probably intended this paradoxical effect , and this kind of ' Verfremdung
' seems to be the main reason why he called the speech ' a diversion to myself (
21 čuòv taiyviov ) . $ 3 We should like to know why Gorgias mentioned tragedy ...
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong