The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 132
To show this , one need go no further than the orators , who claim repeatedly that
punishment is inflicted for the sake of the past , because of crimes for which
criminals deserve to suffer . To deny that punishment is or should be backward ...
To show this , one need go no further than the orators , who claim repeatedly that
punishment is inflicted for the sake of the past , because of crimes for which
criminals deserve to suffer . To deny that punishment is or should be backward ...
Стр. 135
Diodotus argues that punishment must be forward - looking , and strictly
prudential : it may be that to exact full justice may ... prevention of crime and
aggression is infinitely preferable to the punishing of it , and justifies taking
immense trouble ...
Diodotus argues that punishment must be forward - looking , and strictly
prudential : it may be that to exact full justice may ... prevention of crime and
aggression is infinitely preferable to the punishing of it , and justifies taking
immense trouble ...
Стр. 139
At the very least , Plato , unlike Protagoras23 , is interested in the power of “
punishment ' to affect belief and outlook , not merely external actions . However ,
the most interesting development of the thesis that criminal dispositions are
diseases ...
At the very least , Plato , unlike Protagoras23 , is interested in the power of “
punishment ' to affect belief and outlook , not merely external actions . However ,
the most interesting development of the thesis that criminal dispositions are
diseases ...
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong