The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 74
In the case of organs such as the hand , however , “ the matter is distinct from the
form ” ( 321630 ) , since the matter of hands is not hands but flesh and bone .
Since growth takes place primarily at the level of tissues , with organs growing
only ...
In the case of organs such as the hand , however , “ the matter is distinct from the
form ” ( 321630 ) , since the matter of hands is not hands but flesh and bone .
Since growth takes place primarily at the level of tissues , with organs growing
only ...
Стр. 92
The first part of my thesis connects the contract theory with texts referring on the
one hand to the origins of law , justice , and life in cities , and on the other hand to
the origin of the arts . From the beginning , I suggest , the political and ...
The first part of my thesis connects the contract theory with texts referring on the
one hand to the origins of law , justice , and life in cities , and on the other hand to
the origin of the arts . From the beginning , I suggest , the political and ...
Стр. 123
This analogy further appears from the fact that on the one hand songs are called
Bpotô v θελκτήρια ( Od . 1 , 337 ) 40 , and on the other hand one of the θελκτήρια
hidden in Aphrodite ' s brassière is òaplot S Táppaois , the capacity of gently ...
This analogy further appears from the fact that on the one hand songs are called
Bpotô v θελκτήρια ( Od . 1 , 337 ) 40 , and on the other hand one of the θελκτήρια
hidden in Aphrodite ' s brassière is òaplot S Táppaois , the capacity of gently ...
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong