The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 40
affirms : “ as to the gods ” ( note that he does not refer to all things ) “ I cannot
know whether they exist or not or what they look ... In Protagoras ' argument , the
connection between the part about the gods and the part about the obstacles that
...
affirms : “ as to the gods ” ( note that he does not refer to all things ) “ I cannot
know whether they exist or not or what they look ... In Protagoras ' argument , the
connection between the part about the gods and the part about the obstacles that
...
Стр. 42
An obvious objection for a non - agnostic person to make would be : " all men
venerate gods , and there is such a thing as divination . As to our own gods , don '
t you accept the stories told about their encounters and dealings with human ...
An obvious objection for a non - agnostic person to make would be : " all men
venerate gods , and there is such a thing as divination . As to our own gods , don '
t you accept the stories told about their encounters and dealings with human ...
Стр. 43
perience and that he is not confident it will be granted him in such years as may
de ahead doesn ' t make him inter that there are no gods ether . A further
conclusion follows it is an important one . According to Greed usage the polar
notions of ...
perience and that he is not confident it will be granted him in such years as may
de ahead doesn ' t make him inter that there are no gods ether . A further
conclusion follows it is an important one . According to Greed usage the polar
notions of ...
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong