The Sophists and Their Legacy: Proceedings of the Fourth International Colloquium on Ancient Philosophy Held in Cooperation with Projektgruppe Altertumswissenschaften Der Thyssen Stiftung at Bad Homburg, 29th August - 1st September 1979International Colloquium on Ancient Philosophy, Projektgruppe Altertumswissenschaft, INTERNATIONAL COLLOQUIUM ON ANCIENT PHILOSOPHY 197 Steiner, 1981 - Всего страниц: 141 |
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Стр. 119
22 We can hardly get rid of the impression that Gorgias over - estimated the
effectiveness of these poetical elements . On the other hand , a great writer like
Thucydides was impressed by Gorgias ' style23 , and the general public was
even ...
22 We can hardly get rid of the impression that Gorgias over - estimated the
effectiveness of these poetical elements . On the other hand , a great writer like
Thucydides was impressed by Gorgias ' style23 , and the general public was
even ...
Стр. 127
I have tried to show that Gorgias derived his idea of rhetorical deception from his
criticism of the Eleatic theory of knowledge , and that he probably borrowed the
catchword årátn from Parmenides . The special character of deception , viz . the ...
I have tried to show that Gorgias derived his idea of rhetorical deception from his
criticism of the Eleatic theory of knowledge , and that he probably borrowed the
catchword årátn from Parmenides . The special character of deception , viz . the ...
Стр. 131
words convey nothing else but appearance ; Gorgias had destroyed the Eleatic
Toyog with its own weapons ; the reasoning which survives this battle is but a
clever juggling with words , so that there is hoyos only in the sense of ' speech ' .
words convey nothing else but appearance ; Gorgias had destroyed the Eleatic
Toyog with its own weapons ; the reasoning which survives this battle is but a
clever juggling with words , so that there is hoyos only in the sense of ' speech ' .
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accept according actually Aeschylus animal Antilogic Antiphon Antisthenes appears argued argument Aristotle Aristotle's audience authority become beginning believe called century claim clearly concerned connection considers context contract course criticism described discussion distinction doctrine evidence example existence explain expression fact fragment further give gods Gorgias Greek grows growth hand human idea important individual justice kind language later living logos matter means mentioned method mixture nature Nomos notion object occurs origin Parmenides particular passage perhaps person philosophy Plato political positive possible practice present principle problem Protagoras punishment question reason refer Refutations regarded represented respect rhetoric seems sense shows Sisyphus fragment social Socrates sophists speaks speech statement suggest takes theory things thought tion tradition true truth whole wrong