The Naturalistic Tradition in Indian ThoughtMotilal Banarsidass Publ., 1996 - Всего страниц: 317 SHRI RAMACHARITAMANASA of Tulasidasa is the single most popular book of the Hindus, which, for over four centuries, has greatly appealed equally to the rich and the poor, the educated and the illiterate, the old and the young, and the scholar and the common man. Keeping in mind people`s |
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... principles , mis- taking these for realities of an objective sense . Both idealism and abstractionism have failed , so far as the naturalist is con- cerned , to distinguish between those words which are about words and those which are ...
... principles , mis- taking these for realities of an objective sense . Both idealism and abstractionism have failed , so far as the naturalist is con- cerned , to distinguish between those words which are about words and those which are ...
Стр. 11
... principle of nonmechanical causation , that is , " a veritable organic philosophy . " 4 Of sig- nificance also is the nonteleological view of the operations of nature , which appeared as early as the third century B. C. There are many ...
... principle of nonmechanical causation , that is , " a veritable organic philosophy . " 4 Of sig- nificance also is the nonteleological view of the operations of nature , which appeared as early as the third century B. C. There are many ...
Стр. 25
... principle of water , it is stated : The waters , they received that germ primeval wherein the Gods were gathered all together . It rested set upon the Unborn's navel , that One wherein abide all things existing . Ye will not find him ...
... principle of water , it is stated : The waters , they received that germ primeval wherein the Gods were gathered all together . It rested set upon the Unborn's navel , that One wherein abide all things existing . Ye will not find him ...
Стр. 43
... principle of Ajivika philosophy , as we have already mentioned , was the belief in the doctrine of deter- minism or fate , an almost unique determinism in the history of Indian thought since it was never shared by Jainism , Bud- dhism ...
... principle of Ajivika philosophy , as we have already mentioned , was the belief in the doctrine of deter- minism or fate , an almost unique determinism in the history of Indian thought since it was never shared by Jainism , Bud- dhism ...
Стр. 62
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Содержание
3 | |
Carvaka and the Beginnings of Systematic | 53 |
Naturalistic Elements in Jainism | 79 |
Naturalistic Forms of Hinayana Buddhism | 116 |
The Naturalism of Samkhya the Oldest System | 177 |
Vaisesika Naturalism | 227 |
Conclusion | 247 |
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according Ajivikas Aniruddha's appears atoms attributed Basham believe body Brahman Buddha Buddhist Calcutta called Carvaka causality cause century B. C. Clarendon Press Commentary concerned consciousness deity Democritus depends doctrine elements epistemology ethics existence external world Greek hence Hindu History hold Hymn Ibid idealistic Indian Logic Indian Philosophy individual inference intellect Iswara Krishna Jaina Jaini Jainism Jains karma karmic Keith khya kind later literature Logic loka Lokayata London Lucretius Madhava Mahavira Mahayana material materialistic matter means metaphysics mind moral nastika naturalistic nature nirvana nonnatural nonnaturalistic notion Nyaya objects omniscience Oxford Pali Canon particles perception perhaps physical possess prakriti propositions purusha qualities Radhakrishnan Rigveda Ruben Sacred salvation Samkhya Sankhya Karika Sankhya Philosophy Sanskrit sense organs soul speculation substance supernatural Surendranath Dasgupta theory of knowledge Theravada Theravadins things tion trans truth Uddalaka University Press Upanishads Vaibhasikas Vaisesika Vaisesika Sutra Vedas Vedic verse York