The Naturalistic Tradition in Indian ThoughtMotilal Banarsidass Publ., 1996 - Всего страниц: 317 SHRI RAMACHARITAMANASA of Tulasidasa is the single most popular book of the Hindus, which, for over four centuries, has greatly appealed equally to the rich and the poor, the educated and the illiterate, the old and the young, and the scholar and the common man. Keeping in mind people`s |
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... experience as the most im- portant avenue of knowledge . 2. The naturalist believes that knowledge is not esoteric , innate , or intuitive ( mystical ) . 3. The naturalist believes that the external world , of which man is an integral ...
... experience as the most im- portant avenue of knowledge . 2. The naturalist believes that knowledge is not esoteric , innate , or intuitive ( mystical ) . 3. The naturalist believes that the external world , of which man is an integral ...
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... experience ; * 2. A belief that the most important knowledge is that of un- derstanding the subjective self and the mental life itself , not the external world or external nature ; 3. A belief that what we really know about the external ...
... experience ; * 2. A belief that the most important knowledge is that of un- derstanding the subjective self and the mental life itself , not the external world or external nature ; 3. A belief that what we really know about the external ...
Стр. 36
... experienced the world beyond or published what they learned in such a world . Man is formed of the four elements ; when he dies earth returns to the aggregate of earth , water to water , fire to fire , and air to air , while the senses ...
... experienced the world beyond or published what they learned in such a world . Man is formed of the four elements ; when he dies earth returns to the aggregate of earth , water to water , fire to fire , and air to air , while the senses ...
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... experience joy and sorrow in the six classes ( of existence ) . . . . There is no question of bringing unripe karma to fruition , nor of exhausting karma already ripened , by virtuous conduct , by vows , by penance , or by chastity ...
... experience joy and sorrow in the six classes ( of existence ) . . . . There is no question of bringing unripe karma to fruition , nor of exhausting karma already ripened , by virtuous conduct , by vows , by penance , or by chastity ...
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Содержание
3 | |
Carvaka and the Beginnings of Systematic | 53 |
Naturalistic Elements in Jainism | 79 |
Naturalistic Forms of Hinayana Buddhism | 116 |
The Naturalism of Samkhya the Oldest System | 177 |
Vaisesika Naturalism | 227 |
Conclusion | 247 |
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according Ajivikas Aniruddha's appears atoms attributed Basham believe body Brahman Buddha Buddhist Calcutta called Carvaka causality cause century B. C. Clarendon Press Commentary concerned consciousness deity Democritus depends doctrine elements epistemology ethics existence external world Greek hence Hindu History hold Hymn Ibid idealistic Indian Logic Indian Philosophy individual inference intellect Iswara Krishna Jaina Jaini Jainism Jains karma karmic Keith khya kind later literature Logic loka Lokayata London Lucretius Madhava Mahavira Mahayana material materialistic matter means metaphysics mind moral nastika naturalistic nature nirvana nonnatural nonnaturalistic notion Nyaya objects omniscience Oxford Pali Canon particles perception perhaps physical possess prakriti propositions purusha qualities Radhakrishnan Rigveda Ruben Sacred salvation Samkhya Sankhya Karika Sankhya Philosophy Sanskrit sense organs soul speculation substance supernatural Surendranath Dasgupta theory of knowledge Theravada Theravadins things tion trans truth Uddalaka University Press Upanishads Vaibhasikas Vaisesika Vaisesika Sutra Vedas Vedic verse York