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affembled, that themselves must fall; and as the King had not mentioned any time, they hit on a project calculated to elude, without appearing to oppose."

For this purpose, the Court set about making a sort of Constitution itself: It was principally the work of M. Lamoignon, Keeper of the Seals, who afterwards shot himself. This new arrangement consisted in establishing a body under the name of a Cour pléniere, or full Court, in which were invested all the powers that the government might have occasion to make use of. The persons composing this Court were to be nominated by the King; the contended right of taxation was given up on the part of the King, and a new criminal code of laws, and law proceedings, was substituted in room of the former. The thing, in many points, contained better principles than those upon which the government had hitherto been administered: but with respect to the Cour pléniere, it was no other than a medium through which despotism was to pass, without appearing to act directly from itself.

The Cabinet had high expectations from their new contrivance. The persons who were to compose the Cour pléniere, were already nominated; and as it was necessary to carry a fair appearance, many of the best characters in the nation were appointed among the number. It was to commence on the 8th of May 1788: But an opposition arose to it, on two grounds—the one as to Principle, the other as to Form.

On

On the ground of Principle it was contended, That government had not a right to alter itself; and that if the practice was once admitted, it would grow into a principle, and be made a precedent for any future alterations the government might wish to establish: That the right of altering the government was a national right, and not a right of government.—And on the ground of Form, it was contended, That the Cour pléniere was nothing more than a larger Cabinet.

The then Duke de la Rochefoucault, Luxembourg, De Noailles, and many others, refused. to accept the nomination, and strenuously opposed the whole plan. When the edict for establishing this new Court was sent to the Parliaments to be enregistered, and put into execution, they resisted also. The Parliament of Paris not only refused, but denied the authority; and the contest renewed itself between the Parliament and the Cabinet more strongly than ever. While the Parliament were sitting in debate on this subject, the Ministry ordered a regiment of soldiers to surround the House, and form a blockade. The Members sent out for beds and provision, and lived as in a besieged citadel; and as this had no effect, the commanding officer was ordered to enter the Parliament House and seize them, which he did, and some of the principal members were shut up in different prisons. About the same time a deputation of persons arrived from the province of Brittany, to remonstrate against the establishment of the Cour pléniere; and those the Archbishop sent to the Bastille. But the spirit of the

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Nation was not to be overcome; and it was so fully sensible of the strong ground it had taken, that of withholding taxes, that it contented itself with keeping up a sort of quiet resistance, which effectually overthrew all the plans at that time formed against it. The project of the Cour pléniere was at last obliged to be given up, and the Prime Minister not long afterwards followed its fate; and M. Neckar was recalled into office.

The attempt to establish the Cour pléniere had an effect upon the Nation, which itself did not perceive. It was a sort of new form of government, that insensibly served to put the old one out of sight, and to unhinge it from the superstitious authority of antiquity. It was government dethroning government; and the old one, by attempting to make a new one, made a chasmí.

The failure of this scheme renewed the subject of convening the States-General; and this gave rife to a new series of politics. There was no settled form for convening the States-General: all that it positively meant, was a deputation from what was then called the Clergy, the Noblesse, and the Commons; but their numbers, or their proportions, had not been always the same. They had been convened only on extraordinary occafions, the last of which was in 1614; their numbers were then in equal proportions, and they voted by orders.

It could not well escape the sagacity of M. Neckar, that the mode of 1614 would answer neither the purpose of the then government, nor of

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the nation. As matters were at that time circum. ftanced, it would have been too contentious to agree upon any thing. The debates would have been endless upon privileges and exemptions, in which neither the wants of the government, nor the wishes of the nation for a constitution, would have been attended to. But as he did not chuse to take the decision upon himself, he summoned again the Assembly of the Notables, and referred it to them. This body was in general interested in the decision, being chiefly of the aristocracy and the high-paid clergy; and they decided in favour of the mode of 1614. This decision was against the sense of the Nation, and also against the wishes of the Court; for the aristocracy opposed itself to both, and contended for privileges independent of either. The subject was then taken up by the Parliament, who recommended that the number of the Commons should be equal to the other two; and that they should all sit in one house, and vote in one body. The number finally determined on was twelve hundred: six hundred to be chosen by the Commons, (and this was less than their proportion ought to have been when their worth and consequence is considered on a national scale), three hundred by the clergy, and three hundred by the aristocracy; but with refpect to the mode of assembling themselves, whether together or apart, or the manner in which they should vote, those matters were referred✷.

The

* Mr. Burke (and I must take the liberty of telling him he is very unacquainted with French affairs), speaking upon this subject,

fays,

The election that followed, was not a contested election, but an animated, one.

were not men, but principles.

The candidates

Societies' were

formed in Paris, and committees of correfpondence and communication established throughout the nation, for the purpofe of enlightening the people, and explaining to them the principles of civil government; and fo orderly was the election conducted, that it did not give rife even to the rumour of tumult.

The States-General were to meet at Versailles in April 1789, but did not affemble till May. They fituated themselves in three feparate cham

fays, "The first thing that struck me in the calling the States-Gene"ral, was a great departure from the ancient course;-and he soon after says, "From the moment I read the list, I saw distinctly, and

very nearly as it has happened, all that was to follow."—Mr. Burke certainly did not see all that was to follow. I have endeavoured to impress him, as well before as after the States-General met, that there would be a revolution; but was not able to make him see it, neither would he believe it. How then he could diftinctly see all the parts, when the whole was out of sight, is beyond my comprehension. And with respect to the "departure from the ancient course," besides the natural weakness of the remark, it shews that he is unacquainted with circumstances. The departure was necessary, from the experience had upon it, that the ancient course was a bad one. The States-General of 1614 were called at the commencement of the civil war in the minority of Louis XIII; but by the clash of arranging them by orders, they increased the confufion they were called to compose. The author of L'Intrigue du Cabinet (Intrigue of the Cabinet), who wrote before any revolution was thought of in France, speaking of the States-General of 1614, says, "They held the public in suspense five months; and by the "questions agitated therein, and the heat with which they were 86 put, it appears that the Great (les grands) thought more to satisfy "their particular passions, than to procure the good of the nation; " and the whole time pasted away in altercations, ceremonies, and "parade." L'Intrigue du Cabinet, vol. i. p. 329.

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