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Стр. 251
A delineation of Religion , in its external act and inward principle and temper , is
given in the third discourse . Here it is observed that • Religion begins with laying
its foundation deep in the heart - rec . tifies the disorders which sin has ...
A delineation of Religion , in its external act and inward principle and temper , is
given in the third discourse . Here it is observed that • Religion begins with laying
its foundation deep in the heart - rec . tifies the disorders which sin has ...
Стр. 269
The Brahmins and Boudhists are equally bigoted and extravagant , with this
difference , that in the former religion are ... upon a comparison of the two
religions , that that of Boudhou is the more ancient for the following reasons The
religion of ...
The Brahmins and Boudhists are equally bigoted and extravagant , with this
difference , that in the former religion are ... upon a comparison of the two
religions , that that of Boudhou is the more ancient for the following reasons The
religion of ...
Стр. 378
One paragraph is devoted to their religion , which we shall transcribe : • The
religion of this people , if it can be said that they have any , may truly be called the
religion of nature . A belief of the existence of some powers more than human ...
One paragraph is devoted to their religion , which we shall transcribe : • The
religion of this people , if it can be said that they have any , may truly be called the
religion of nature . A belief of the existence of some powers more than human ...
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able appears attempt attention become Boards body British called cause character Christian circumstances common completely conduct considerable considered contains continued directed effect employed equal established evidence expression fact favour feel fortune French frequently friends give given hand head human important interesting Italy kind king language late laws learned least less letters light lived Lord manner means merit mind nature necessary never notice object observed occasion opinion original particular pass passage period persons possessed practice present principles produce prove readers reason received regard relations religion remarks respect says seems short society spirit supposed taken thing thought tion various vessels volume whole wish writer