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A ratton rattled up the wa',

And she cried, "L-, preserve her!"
And ran through midden-hole1 and a',
And prayed wi' zeal and fervour,
Fu' fast that night.

They hoy't out Will, wi' sair advice;

urged

They hecht him some fine braw ane; promise1 It chanced, the stack he faddom't thrice,2

Was timmer-propt for thrawin'; timber-twisting He taks a swirly auld moss oak

For some black, grousome carlin;

And loot a winze, and drew a stroke,

knotty

loathsome

oath

Till skin in blypes cam haurlin' shrods-peeling Aff's nieves that night. hands

A wanton widow Leezie was,

As canty as a kittlin;

merry

-

- kitten

But, och! that night, amang the shaws,

She got a fearfu' settlin'!

woods

She through the whins, and by the cairn, gorse

And owre the hill gaed scrieven,

scrambling

Where three lairds' lands meet at a burn,3

To dip her left sark-sleeve in,

Was bent that night.

1 A gutter at the bottom of a dung-hill.

2 Take an opportunity of going, unnoticed, to a bean-stack, and fathom it three times round. The last fathom of the last time you will catch in your arms the appearance of your future conjugal yoke-fellow. - B.

8 You go out, one or more, for this is a social spell, to a

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Whyles owre a linn the burnie plays,
As through the glen it wimpl't;
Whyles round a rocky scaur it strays;

Whyles in a wiel it dimp;
Whyles glittered to the nightly rays,

Wi' bickering, dancing dazzle;

fa.l

wheeled

cliff

eddy

racing suddenly

Whyles cookit underneath the braes, vanished

Below the spreading hazel

Unseen that night.

Amang the brackens, on the brae,

Between her and the moon,

The deil, or else an outler quey,

Gat up and gae a croon:

fern

unhoused cow

Poor Leezie's heart maist lap the hool;
Near lav'rock-height she jumpit,

But mist a fit, and in the pool

Out-owre the lugs she plumpit,

Wi' a plunge that night.

In order, on the clean hearth-stane,
The luggies three are ranged

moan

case

lark

foot

ears

dishes

south running spring or rivulet, where "three lairds' lands meet," and dip your left shirt-sleeve. Go to bed in sight of a fire, and hang your wet sleeve before it to dry. Lie awake, and sometime near midnight an apparition, having the exact figure of the grand object in question, will come and turn the sleeve, as if to dry the other side of it. B.

1 Take three dishes; put clean water in one, foul water in another, leave the third empty; blindfold a person, and lead him to the hearth where the dishes are ranged; he (or she) lips the left hand-if by chance in the clean water, the fu

And every time great care is ta'en
To see them duly changed:
Auld Uncle John, wha wedlock's joys
Sin' Mar's year1 did desire,
Because he gat the toom dish thrice

He heaved them on the fire

In wrath that night.

Wi' merry sangs, and friendly cracks,
I wat they did na weary;

And unco tales, and funny jokes,

Their sports were cheap and cheery;
Till buttered so'ns, wi' fragrant lunt,
Set a' their gabs a-steerin';
Syne, wi' a social glass o' strunt,

They parted aff careerin'

Fu' blithe that night.

empty

smoke

mouths

spirits

ture husband or wife will come to the bar of matrimony a maid; if in the foul, a widow; if in the empty dish, it foretells, with equal certainty, no marriage at all. It is repeated three times, and every time the arrangement of the dishes is altered. B.

1 The year 1715, when the Earl of Mar raised an insurrection in Scotland.

2 Sowens, [a dish made of the seeds of oat-neal soured] with butter instead of milk to them, is always the Halloween supper. B.

8 The most of the ceremonies appropriate to Halloween, including all those of an adventurous character, are now disused. Meetings of young people still take place on that evening, both in country and town, but their frolics are usualy limited to ducking for apples in tubs of water- a ceremony overlooked by Burns-the lottery of the dishes, and

NOTE TO HALLOWEEN.

Mr. John Mayne, a comparatively obscure follower of the Scottish Muses, had attempted a poem on the subject of Halloween, forming twelve stanzas. It appeared in Ruddiman's Weekly Magazine, November 1780, and therefore may have been seen by Burns. That the Ayrshire poet actually saw and improved upon this composition can scarcely be doubted, [?] after reading the following specimens:

"Ranged round a bleezing ingle-side,
Where nowther cauld nor hunger bide,
The farmer's house, wi' secret pride,
Will a' convene

"Placed at their head the guidwife sits,
And deals round apples, pears, and nits,
Syne tells her guests how, at sic bits,
Where she has been,

Bogles hae gart folk tyne their wits made-lose
At Halloween.

"A' things prepared in order due,
Gosh guide's! what fearfu' pranks ensue!

Some i' the kiln-pat thraw a clue,

At whilk, bedeen,

Their sweethearts at the far-end pu',

At Halloween.

forthwith

pulling cabbage-stalks. The other ceremonies are discountenanced as more superstitious than is desirable, and somewhat dangerous.

But 'twere a langsome tale to tell

The

Ance

gates o' ilka charm and spell;
gaun to saw hemp-seed himsel',
Puir Jock M'Lean

Plump in a filthy peat-pot fell,

At Halloween.

manner

"Half-felled wi' fear, and drookit weel, killed-drenched

He frae the mire dought hardly spiel;

But frae that time the silly chiel

Did never grien

could climb

long

To cast his cantrips wi' the Deil,
At Halloween."

spells

SECOND EPISTLE TO DAVIE,

AULD NEIBOR,

A BROTHER POET.

I'm three times doubly o'er your debtor,
For your auld-farrant, frien'ly letter;
Though I maun say't, I doubt ye flatter,
Ye speak sae fair:

For my puir, silly, rhymin' clatter

Some less maun sai.

Hale be your heart, hale be your fiddle;
Lang may your elbock jink and diddle,

sensible

serve

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