Essays Moral and Entertaining: On the Various Faculties and Passions of the Human MindReprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 |
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Стр. 93
year's affliction than in the whole course of our prosperous fortunes , we are so
far from a habit of patience , and so weary of our sufferings , that we are even
ready to exchange our innocence to change our condition . There was never an
age ...
year's affliction than in the whole course of our prosperous fortunes , we are so
far from a habit of patience , and so weary of our sufferings , that we are even
ready to exchange our innocence to change our condition . There was never an
age ...
Стр. 193
and so decreed the method and order the payments should be made in ; the
whole of which , by his computation , would be discharged in twenty years ; but if
it so fell out , that the estate should be entirely sold , the whole payment was to
VOL .
and so decreed the method and order the payments should be made in ; the
whole of which , by his computation , would be discharged in twenty years ; but if
it so fell out , that the estate should be entirely sold , the whole payment was to
VOL .
Стр. 60
A whole city on fire is a spectacle full of horror , but a whole kingdom in fire must
be a prospect much more terrible ; and such is every kingdom in war , where
nothing flourishes but rapine , blood , and murder , and the faces of all men are
pale ...
A whole city on fire is a spectacle full of horror , but a whole kingdom in fire must
be a prospect much more terrible ; and such is every kingdom in war , where
nothing flourishes but rapine , blood , and murder , and the faces of all men are
pale ...
Стр. 80
... especially in those who were converted by himself ; were auditors of his own
sermons upon the Mount , which comprehend the whole faith and the whole duty
of Christianity ; heard all his explanations and ex . positions upon the prophets ...
... especially in those who were converted by himself ; were auditors of his own
sermons upon the Mount , which comprehend the whole faith and the whole duty
of Christianity ; heard all his explanations and ex . positions upon the prophets ...
Стр. 81
10 ; ) and St Luke tells us that when our Saviour inform . ed the whole twelve , at
his going up to Jerusalem , of all things that were written by the prophets con
cerning him , and which were then to be accomplished , “ That he should be ...
10 ; ) and St Luke tells us that when our Saviour inform . ed the whole twelve , at
his going up to Jerusalem , of all things that were written by the prophets con
cerning him , and which were then to be accomplished , “ That he should be ...
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Essays Moral and Entertaining: On the Various Faculties and ..., Объемы 1-2 Edward Hyde Clarendon Недоступно для просмотра - 2016 |
Часто встречающиеся слова и выражения
able actions active affections appear applied argument authority believe benefit better body called catholic cause Christian church committed conscience consider contemplation conversation corrupt death delight desire doth doubt duty enjoy enter equal excess excuse exercise faculties faith friendship give given greatest hath heart improve industry innocent Italy judge judgment justice keep kind king kingdom knowledge learned least less live look manners mind nature necessary never obligation observation opinion ourselves pains particular passion peace perform persons pleasure pope possessed practice present preserve pretend pride princes promise providence reason receive reform religion remain repentance soever subjects suffer sure temper thing thou thought tion true truth understanding vice virtue weak whereas whereof whole wisdom wise wonder
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Стр. 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Стр. 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Стр. 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Стр. 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Стр. 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Стр. 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Стр. 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Стр. 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Стр. 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Стр. 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.