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ples of modesty,) yet those very early men decay apace, for want of nourishment at the roots; and we too frequently see those who seem men at twenty years of age, when the gaiety of their youth decays, and themselves grow weary of those exercises and vanities which then became them, become boys at thirty; having no supply of parts for business, or grave and sober conversation, they then grow out of love with themselves, and too soon lament those defects and impotency in themselves, which nothing but some degree of learning and acquaintance with books could have prevented. And to say that they can fall to it afterwards, and recover the time they have lost when they will, is no more reasonable (though there have been some very rare examples of such industry) than to imagine that a man, after he is forty years of age, may learn to dance as well as if he had begun it sooner. He who loves not books before he comes to thirty years of age, will hardly love them enough afterwards to understand them. The conversation with wise and good men cannot be overvalued; it forms the mind and understanding for noble and heroical undertakings, and is much to be preferred before the mere learning of books, in order to be wise; but where a good foundation of the knowledge and understanding of books is first laid, to support the excellent superstructure of

such conversation, the advance must be made much more advantageously, than when nothing but the ordinary endowments of nature are brought to be cultivated by conversation; which is commonly chosen with men of the same talents, who gratify one another with believing that they want not any extraordinary improvement, and so join together in censuring and condemning what they do not understand, and think that men have only better fortune than they who have got credit, without being in any degree wiser than themselves.

It is very true, there have been very extraordinary men in all nations, who, by their great experience, and a notable vivacity of spirit, have not only attained to eminent promotion, but have been exceedingly worthy of it; albeit they have been upon the matter illiterate, as to the learning of books and the learned languages; but then they have been eminently industrious; who, having had the good fortune to be educated in constant labour, under wise and experienced men, have, by indefatigable pains and observation, gotten the learning of business without the learning of books, and cannot properly be accounted illiterate, though they know little Latin or Greek. We speak of books and learning, not of the language in which they are writ. The French and the Italian and the Spanish have many excellent books of all

kinds; and they who are well versed in those languages, may be very learned, though they know no others: and the truth is, the French, whether by the fertility of their language, or the happy industry of many excellent persons, have translated most good authors both of the Greek and Latin, with that admirable facility, that little of the spirit and vigour even of the style of the best writers is diminished; an advantage the English industry and curiosity hath not yet brought home to that nation: they who have performed that office hi therto, for the most part, having done it for profit, and to live, without any delight in the pains they take; and though they may have had some competent knowledge of the language out of which they have translated, have been very far from understanding their own mother-tongue, and being versed in the fruitful productions of the English language. But though learning may be thus attained by many nations in their own proper dialect, and the language of their own country, yet few men who take the pains to search for it in their own, but have the curiosity to look into the original, and are conversant in those which are still, and still will be, called the learned languages; nor is yet any man eminent for knowledge and learning, that was not conversant in other tongues besides his own; and it may be those two necessary

sciences, that is, the principles of them, grammar and logic, can very hardly be so well and conve⚫ niently taught and understood as by Latin. It shall serve my turn, and I shall willingly comply with and gratify our beloved modern education, if they take the pains to read good books in that language they understand best and like most; I had almost said, if they will read any books, be so much alone as reading employs; if they will take as much pains to be wise and polish their minds, as they do to order and dispose their clothes and their hair; if they will put that constraint upon themselves in order to be learned, as they do to attain to a perfection in any bodily exercise; and, lastly, which is worth all the rest, if they will as heartily endeavour to please God, as they do those for whom they have no great affection, every great man whose favour they solicit, and affect being good Christians, as much as they do to be fine gentlemen, they shall find their labour as much less, as their reward and recompence will be greater. If they will not do this, they must not take it ill if it be believed, that they are without knowledge that their souls are to outlive their bodies; and that they do not so much wish to go to Heaven, as to get the next bet at play, or to win the next horse-race they are to run.

To conclude: If books and industry will not

contribute to their being wise, and to their salvation, they will receive from it (which they value more) pleasure and refreshment in this world; they will have less melancholy in the distress of their fortune, less anxiety in the mortification of sickness; they will not so much complain for want of company, when all their companions forsake them; their age will be less grievous unto them; and God may so bless it, without any intention of their own, that such thoughts may insensibly insinuate themselves into them, that they may go out of the world with less dismal apprehensions, and conclude their neglected lives with more tranquillity of spirit, at least not be so much terrified with the approach of death, as men who have never entertained any sober thoughts of life have used to be, and naturally must be.

OF IMPUDENT DELIGHT IN WICKEDNESS.

If it be too great a mastery to pretend to, over our own passions and affections, to restrain them from carrying us into any unlawful desire, and from suffering that desire to hurry us into some unlawful action, which is less perfection than every good Christian is obliged to endeavour to arrive at; if some sin knock so loud and so impetuously

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