A Parallel of the Doctrine of the Pagans with the Doctrine of the Jesuits; and that of the Constitution Unigenitus Issued by Pope Clement XI.: Divided Into Several Chapters and Sections, Shewing the Contrary Sentiments of the Pagans and Jesuits, Concerning: I. The Knowledge and Love of God and Justice. II.The Worship Due to God, and the Love Due to Our Neighbour. III. Sins of Ignorance, and Wilful Or Premeditated Sins. IV. Precipitant Absolutions. V. The Servile Fear of God. VI. Vain Swearing. VII. Concupiscence, and the Sensual Pleasures. VIII. Publick Shews, Loose Conversation, Obscene Tracts, Lascivious Looks and Behaviour. IX. Sins of the Marriage Bed. X. Pimps and Procurers. XI. Luxury and Vanity of Women. XII. Gluttony and Drunkenness. XIII. The Murder of Kings, &cJ. Pemberton at the Buck and Sun in Fleetstreet., 1726 - Всего страниц: 253 |
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Стр. 7
... Crimes , and of all Acts of In- justice , composes three Books of the Duties of Man which carry in them a Syftem of Morality fo com- pleat , and fo pure , that one fhould be almoft tempt ed to think he had drawn it out of the Gofpel ...
... Crimes , and of all Acts of In- justice , composes three Books of the Duties of Man which carry in them a Syftem of Morality fo com- pleat , and fo pure , that one fhould be almoft tempt ed to think he had drawn it out of the Gofpel ...
Стр. 17
... Crime . We will stop here , and fhew farther , that the Pagans , without the Light of Faith and Religion , did not believe , as the Jefuits do , that ' tis poffible for a Perfon to be invincibly ignorant that Adulte- ry , Fornication ...
... Crime . We will stop here , and fhew farther , that the Pagans , without the Light of Faith and Religion , did not believe , as the Jefuits do , that ' tis poffible for a Perfon to be invincibly ignorant that Adulte- ry , Fornication ...
Стр. 18
... Crimes which are repugnant to Nature , is a Thing intrinfically Evil , and prohibited by the Eternal Law ; and that this Law is a Light which enlightneth every Man that comes into the World . In the next Place , let us hear the Proofs ...
... Crimes which are repugnant to Nature , is a Thing intrinfically Evil , and prohibited by the Eternal Law ; and that this Law is a Light which enlightneth every Man that comes into the World . In the next Place , let us hear the Proofs ...
Стр. 19
... Crime which they cannot hide from their Con- fciences . ( r ) Quinetiam fi quis eft paulo ad voluptates propenfior , mo do ne fit ex pecudum genere ( funt enim quidam homines non re fed nomine ) fed fi quis eft paulo erectior , quamvis ...
... Crime which they cannot hide from their Con- fciences . ( r ) Quinetiam fi quis eft paulo ad voluptates propenfior , mo do ne fit ex pecudum genere ( funt enim quidam homines non re fed nomine ) fed fi quis eft paulo erectior , quamvis ...
Стр. 21
... Crime , and which ftifles all Light , and all Remorfe of Confci- ence , if fuch a thing can be . For Cicero , and the other Pagans who have treated of Ignorance , ne- ver knew any of this fort ; at least we have not ob- ferv'd that they ...
... Crime , and which ftifles all Light , and all Remorfe of Confci- ence , if fuch a thing can be . For Cicero , and the other Pagans who have treated of Ignorance , ne- ver knew any of this fort ; at least we have not ob- ferv'd that they ...
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Abfolution againſt alfo Apoftles atque autem Bauni becauſe Biſhops Blafphemy Bull cauſe Chriftian Church Cicero Clement XI committed Concupifcence condemn condemn'd confequence Conftitution Crimes defire Divine Doctrine Efcobar effe enim Epictetus etiam Evil facred faid Faith falfe fame Father Quefnel favour fays Fear felf felves fhall fhew fhort fhould Filliucius fince firft firſt fome fpeaks Francolin fuch fufficient fuits funt fwear Grace greateſt hear Heart himſelf Honour Ibid Ignorance invincibly ignorant Jefuits Jefus Chrift juft Juvenal leaſt Love moft mortal Sin moſt muſt neceffary Neceffity nihil Oath obferve oblig'd Paffion Pagans peccatum Perfon Plato Pleaſure Plutarch poffible Pope Pope Clement XI poteft prefent Propofitions publick Puniſhment quæ quam quod Reafon Sacrament ſay Seneca Senfes Sinners Society thefe themſelves ther theſe thing thofe thoſe tion Treatife Truth Unigenitus uſe Virtue whofe Words wou'd
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Стр. 189 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Стр. 155 - The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them...
Стр. 172 - It is the duty of a young man to reverence his elders, and amongst them to select the best and the worthiest, on whose advice and authority to rely. For the inexperience of youth ought to be instructed and conducted by the wisdom of the aged. Above all things, the young man ought to be restrained from lawless desires, and exercised in endurance and labour...
Стр. 90 - You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
Стр. 170 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and platter, but within they are full of extortion and excess.
Стр. 182 - Susanna sighed, and said: I am straitened on every side; for if I do this thing, it is death to me, and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.
Стр. 13 - The obedience of the law must necessarily arise from some source, and that source is Charity. When the Love of God is its inward principle, and God's Glory its end, then that which appears outwardly is pure, otherwise is hypocrisy or feigned righteousness.
Стр. 169 - ... for * he that looketh on a woman to luft after her, hath 'already committed adultery with her in his heart/ Againft the Eighth: a man fins in dancing, when he withdraweth the heart of another from God.
Стр. 22 - The fear of an unjust excommunication ought never to deter us from doing our duty. We never go out of the Church...
Стр. 197 - Accedente nova, fi quam dabat hoftia , carne," Cognatorum aliquis titulo ter Confulis, atque Caftrorum imperiis, & Diftatoris honore Funâus , ad bas cpulas folito maturiùs ib.it , Ereftum domito referens à monte ligonem. 90 Cùm tremerent autera Fabios , durumquc Catonen...