The Dublin University Magazine, Том 6 |
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Стр. 330
It is his im- with the statement of the comprehenportant province to supply facts
un sive ... economy , and ralization , he must never lose sight of adopts in the
construction of his tables . the fact , that it is for the purpose of We must give it in
his ...
It is his im- with the statement of the comprehenportant province to supply facts
un sive ... economy , and ralization , he must never lose sight of adopts in the
construction of his tables . the fact , that it is for the purpose of We must give it in
his ...
Стр. 453
But he overspeculation there are few precise facts looks the fact that the
mathemato correct the vagueness of verbal tical ... presumptuous theolo- the
psychological begins with the gian cannot be either rectified as he fact which it
discovered .
But he overspeculation there are few precise facts looks the fact that the
mathemato correct the vagueness of verbal tical ... presumptuous theolo- the
psychological begins with the gian cannot be either rectified as he fact which it
discovered .
Стр. 669
The slightest fact is enough these had also betrayed that they when interpreted
by prepossession . were set against him ... its action , by the natural process : and
a for he stated a variety of minute facts , thousand minute observations of words ...
The slightest fact is enough these had also betrayed that they when interpreted
by prepossession . were set against him ... its action , by the natural process : and
a for he stated a variety of minute facts , thousand minute observations of words ...
Стр. 693
We which none can be more opposite to do not consider the popish priesthood
the fact . It is the theory which indu- , a part of the nation , nor , in fact , does ces
some persons to denominate , and the policy of their church suffer them what is ...
We which none can be more opposite to do not consider the popish priesthood
the fact . It is the theory which indu- , a part of the nation , nor , in fact , does ces
some persons to denominate , and the policy of their church suffer them what is ...
Стр. 695
... loyal and happy people in riance with the fact - and to the iufa- the world , and
her almost infinite retuated practice of consulting rather sources would be easily
and cheerfully their avowed enemies than their ap- applied to support even more
...
... loyal and happy people in riance with the fact - and to the iufa- the world , and
her almost infinite retuated practice of consulting rather sources would be easily
and cheerfully their avowed enemies than their ap- applied to support even more
...
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already appeared asked authority become believe better body called cause character church common continued course cried desire doubt effect England English evidence existence eyes fact father fear feel felt force friends give given hand happy head heard heart hope human important interest Ireland Irish kind king land leave less light lives look Lord matter means measure ment mind nature never night object observed once original party passed perhaps person political poor present principles Protestant question readers reason received religion replied respect rest round seemed seen sense side soon spirit strong sure tell thee thing thou thought tion true truth turned whole wish young
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Стр. 476 - Will you to the utmost of your power maintain the laws of God, the true profession of the gospel, and the Protestant reformed religion established by the law? And will you preserve unto the bishops and clergy of this realm, and to the churches committed to their charge, all such rights and privileges as by law do or shall appertain unto them, or any of them? King or queen: All this I promise to do.
Стр. 259 - Hanging so light, and hanging so high, On the topmost twig that looks up at the sky. Hush, beating heart of Christabel! Jesu, Maria shield her well! She folded her arms beneath her cloak, And stole to the other side of the oak. What sees she there? There she sees a damsel bright...
Стр. 261 - twixt Now and Then ! This breathing House not built with hands, This body that does me grievous wrong, O'er aery Cliffs and glittering Sands, How lightly then it flashed along...
Стр. 259 - O well, bright dame ! may you command The service of Sir Leoline; And gladly our stout chivalry Will he send forth and friends withal To guide and guard you safe and free no Home to your noble father's hall.
Стр. 258 - The night is chill; the forest bare; Is it the wind that moaneth bleak? There is not wind enough in die air To move away the ringlet curl From the lovely lady's cheek — There is not wind enough to twirl The one red leaf, the last of its...
Стр. 258 - Tis a month before the month of May, And the Spring comes slowly up this way. The lovely lady, Christabel, Whom her father loves so well, What makes her in the wood so late, A furlong from the castle gate? She had dreams all yesternight Of her own betrothed knight; And she in the midnight wood will pray For the weal of her lover that's far away.
Стр. 629 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up his Spirit that dwelleth in you...
Стр. 259 - Her blue-veined feet unsandal'd were, And wildly glittered here and there The gems entangled in her hair. I guess, 'twas frightful there to see A lady so richly clad as she — Beautiful exceedingly! Mary mother, save me now! (Said Christabel,) And who art thou?
Стр. 261 - Like those trim skiffs, unknown of yore, On winding lakes and rivers wide, That ask no aid of sail or oar, That fear no spite of wind or tide! Nought cared this body for wind or weather When Youth and I lived in't together. Flowers are lovely; Love is flower-like; Friendship is a sheltering tree; O! the joys, that came down shower-like, Of Friendship, Love, and Liberty, Ere I was old!
Стр. 629 - Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.