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exist between phenomena, which appear together or in succession: the latter are more strictly called cause and effect. Thus, for example, a greater application of force, of weight, of fire, or of light, uniformly causes a greater motion, or pressure, or heat, or illumination, increasing according to ascertained laws in each; and this with such accurate certainty, that such effects can be increased at pleasure, and in exact conformity with the nicest calculations. This certainty and

uniformity of variation distinguishes the

relation of cause and effect from mere

sequence, which, by a strange infatuation of oversight, has been confounded with it by Hume. Considered in this view, it is at the same time, and by the same principle, the foundation of all art and of all right reasoning. In fact, the calculation which regulates the construction of a watch with its due regulation of various mechanic forces or of a steam-engine, with its added applications of chemical knowledge, is an instance of both. The certain effects from the nice measurement of causes, and the nice and subtle processes of reasoning which lead to, and are verified by them, most fully and adequately establish the required connexions. And the more thoroughly, since you must observe that these are not casual instances of consequence, but of its uniform variation regulated by the will, and in unerring conformity with the minutest and most intricate reasoning.

"This constant relation between trains of reasoning and these variations, is all that we are here concerned with. It establishes that relation which subsists between causation and right reasoning, as applied to facts. Observation, experiment, and the conscious power of acting at will, are thus the data upon which the theory of probability rests."

To the whole of this paragraph we take objection. From the paragraph immediately preceding, we find that he does not regard every relation of existence as one of cause and effect. Here we find that all relations of coexistence are indicated by a uniform and coordinate variation; and even with this limitation he will not admit the relation of the phenomena which appear together to be strictly that of cause and effect. Thus to constitute this relation, it is necessary that there should be a uniform and constant variation, and, besides, a sequence in point of time.

We confess that we are by no means satisfied with the theory that asserts that our idea of the relation of cause and effect is nothing more than one of constant and invariable sequence. From observing this, the mind may infer causation; but it does not confound the two ideas, which are essentially distinct. Let us suppose two perfectly unparalleled phenomena in nature to be found constantly to appear, the one following the other, might it not be possible for a common cause to be assigned, and no relation be supposed

to exist between the two effects, although the one never should appear

without the other? But we are as

little satisfied with Mr. Wills' theory of constant and coordinate variation. Does Mr. Wills mean to assert that the relation cannot subsist where the things admit of no degrees, and where, consequently, we should suppose there can be no variations ? But the entire language of the paragraphs that treat of this subject is obscure; and, if we may judge from some hints of a future essay upon the question, the theory is, perhaps, one which he had but lately formed, and which had not rested long enough in his mind to be corrected and digested into shape.

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Still less are we satisfied with his attempted application of his general principle to the establishment of the truth of the results of reasoning; if we understand him right, the relation of coexistence between causation and right reasoning is proved by the experiments that verify the results of mechanical or scientific calculation. Not to mention that both causation and right reasoning are lations themselves, we apprehend that the mind as naturally and as confidently reposes in the calculations of its own reason as in the evidence of the senses, which must testify to the result of the experiments which Mr. Wills requires to support them. If the philosopher rejoices when the results of his deductions are verified by experiment, it is not because he doubts the truth of the calculating process, but because he distrusts his own correctness in its application.

It is not our intention, however, to attempt any discussion of these abstruse and perplexing points-an enquiry into which would lead us into metaphysical

speculations, the barren inutility of which would be strangely contrasted with the deep and practical utility of the investigations through which Mr. Wills himself has been our guide. It would be like turning from the reaping of the harvest to pursue the butterfly. Of the general merits of the volume it is unnecessary for us now to reiterate the high opinion which our readers

must long since have perceived we entertain. Many years have passed since a work was issued from the press equally calculated to serve the cause of Christianity, and to set the honest, but self-deceiving sceptic upon the right path towards conducting the most momentous enquiry upon which the human intellect can be engaged.

SYLVE.-NO. III.

THE REVERIES OF A WALK AT NIGHTFALL.

I will go forth among the woods, and learn,
That sadness which is happier than joy.
Bless thee, eve's latest hour! thou holy time
When Fancy wears the truth of Memory,
Or Memory robed in radiance not her own,
Grows one with Fancy, and embathes the soul
In spirit-soothing dreams of Paradise.
Young Night her hymn of silence hath begun,
And Nature feels the deep INAUDIBLE strain
Thrill her eternal heart. Oh, whisper not-
Let thought be voiceless, lest the spell be broken!
-Storms die away, as mountain torrents sink
Entombed amid their grave serene, the depth
Of lonely lakes-oceans without a tide ;
Or as a murmuring infant slowly hushed
From sorrow into sleep upon the bosom
Of that calm worshipper, its mother!
Pales in the misty melancholy beam
Of Her, the Planet of the Dreamer's heart,
Whose solemn vision in all time hath been
Embodied Poesie! All yearns for rest,
Save the unsleeping Demon of the mind,
Or its more placid Genius; both arouse
The spirit of their strength in Solitude.

All

One happy hour, my soul! one happy hour!
A living rose amid the faded wreath

Of evil days that time hath garlanded.

One hour for thought or tears! Ye gloomy scenes,
Dim, silent, desolate, in which I move,-

Ye stay my Spirit's wandering. There is power
Breathed from the sullen glory of the Night
To calm and yet exalt-even as an Eagle
Soars on the upper air; ye cannot see
The stirring of his wings, and yet he soars!
Thus silently, as though 'twere motionless,
The soul of man floats in a rapture up,

Up to the beaming heavens on nights like these.
Alive-ay, thrillingly alive! it feels

The stars enlarging as it bounds aloft ;

It hears the pean of the choir that peal

Their thunderous music round the Eternal's throne;

It hovers on those regions uncreate

Which only Thought can reach, or God inform-
The infinite Nothing of unpeopled Space

That bounds the Living Universe, and hurls
Its fiery glance upon the Void, to make
It pregnant with new worlds!

This very Eve,

An hour since, did I stand in musing mood,
Where amid rugged wastes abruptly rose
A green peak cinctured with a belt of pines;
And wearied of the turbulence of thought,
The rapid chase of changeful imagery,

My whole soul-as I watched the sinking orb-
Settled in fullest depth of rapt repose.

A scene how beautiful! Small, shadowy clouds,
Purpureal isles in the transparent air,

Hung in the western heaven; and to my thought
That glowing heaven seemed but a brighter Sea-
Some vast and glittering surface of still waters
Whose nearer shore lay hidden from the gaze,
Whose farther, and the thousand isles between,
Stretched beyond sight and met the stooping sky;
As if our world's horizon were prolonged
Into the regions of the Air, and Heaven

Had taken the landscape up where Earth had left it!
Ye! glorious is the show when clouds unfold

Their regal pall above the buried sun;
Yet dearer to my soul this dying light,
Its earthly memories, its celestial hopes,
Its grief consoled, joy purified,-the heart
Serenely proud of its own weakness made
Strength by the might of Hope!

Sweet Earth! I loved thee

Ever, and Man! I learn to love thee now;

Losing the fretful littleness of Life

In the o'erwhelming sense of Him who gave it.
For in such hours God walks abroad.

Thou world!

How beautiful beneath the glimmering gaze
Of the innumerous stars, the wandering moon,
Rest vales, and fields, and hamlets. A dim mist,
As 'twere the bridal veil of thee, fair Earth,
Wedded to Heaven to-night,-is softly thrown
Over thy dewy bosom. Trees afar
Melt into clouds,-an holiness is here,
And all the silence of a Temple. Pause,
My Spirit, pause in love, and worship God!

Night in the Forest! I have rushed amid
Darkness, and down the echoing river's side,
River to me of unforgotten dreams!

From the bleak rock there bursts a laughing child, A sparkling infant babbling his bright way

Along in waves of interwoven light.

The sun rests gladly on him, and the stars
Lengthened to threads of tremulous lustre lie

Traced on his heaving breast. Oh, richly pure,

Fragrant with blended breath of flowers, the air
That floats at nightfall round the turfen slopes
That prison that lone river. I have heard

Tones-yet I know not whence-from the high clouds
Or central earth-meet on that river's brim,
And there embrace in harmony so sweet,

So wildly piercing, that I've listened lost,
And dreamed myself to heaven. There is a Fane
By nature scooped from out the shagged rocks,
(The Fane of muttering Gnomes) where oft at night
I've lain in fearful bliss, and seen-alone-
Wierd shadows veil the portal of the cave,
And felt before me stand a nameless terror,
The Ghost of mine own fears, a Silent Presence,
A something more than man, and less than God!
Aerial mediators circle us,

There is no solitude for man!

Once more,

All hail, thou glorious darkness, trembling transport,
All the dread ecstacies of horror hail!

These trees are urged not by a breeze, but seem
Huge spectres in the unearthly light that wins
Its course to this most savage scene-obscure
Even in the fullest glow of day! And now
The creatures of the brain are peopling all
With ghastliness, and phantasms from the grave :
And every bough that some uncertain breath
Of murmuring air-the west-wind's sigh-may move,
Glared on by chequered gleams, doth body forth
A demon with a giant frame, to scare

The life-blood from the heart! But this is past,
For lo! a silent place of light, where oaks
Unlink their arms to give the unshadowed moon
A blessed leave to kiss the mossy knolls
Of their old roots fantastic. Vernal flowers,
Such as in woodlands grow, are here, and make
This Dryad-haunt an Eden of sweet scents :-
Flowers moulded with a dædal hand, and smiling
Starlike upon the earth, the sinless types

Of innocence like childhood's fresh from heaven!
Hark! one seducing Bird whose wavering note
Floats like a spirit-tone from the green bushes,
Startlingly sweet-the very voice of silence.
One bird alone, lost in its home of leaves,
Its citadel of verdure-and still heard

(Vocal while all the voiceless woodland dreams)
Trilling a song-ah, sure in that last song
Expired the music left from paradise,

For ever more unheard!

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'Twas midnight, and the stars of heaven

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Revealed in glory stood,

And every star he watched on high

Was mirrored in the flood.

How pleasant," dreamed the raptured boy,
How pleasant 'twere to rove

Through all those fields of light with her
The sister of my love!

How blest our starry hours would glide

In joys unknown to earth;

Oh, would that Heaven had made those skies
The country of my birth!"

His sad gaze drooped-he saw the stream—
Another heaven was there,

The same blue vault that beamed aloft,
The stars, the sky, the air.

"I cannot dart to heaven," he cried,
"Nor wing on high my flight;
But I can rush beneath these waves
And meet a heaven as bright!"

He plunged, the gorgeous dream was o'er,
The mimic stars were fled,

The cruel stream that lured the child
Swept o'er his sinless head!

Oh thus, oh thus this false cold world
Appears an heaven to youth,

Till crushed beneath its treacherous tide,
And martyred into Truth!

But Night's expanse of lustrous darkness grows
Deeper and brighter in its solemn course
On to the spirit-haunted Hour. 'Tis time
To furl the sails of Thought, to bid the soul
Pause, and congeal into reality!

W. A. B.

HIBERNIAN NIGHTS' ENTERTAINMENTS-ÉLEVENTH NIGHT.

THE next night was rainy and tempestuous.

The captives, listening to the wind without, as it whistled dismally through the embrasures and battle ments of the surrounding walls, gathered round their hearth, awaiting the arrival of their keepers with more than usual resignation. "It is something to have a roof over one's head on such a night as this, even though the door be bolted on the wrong side," said Henry.

"We would not be long without better shelter if the bolts were drawn," said Art; "yet many a poor wretch tonight would be glad to change places with us, for the sake even of such dry quarters."

"For one night he might," replied Henry; "but the first glimpse of sunshine through the bars of his window in the morning, would make him rue his bargain speedily. Oh, Heaven! it is enough to set one crazy to see the tops of the Dublin mountains basking in the sun of a clear day, seeing just enough of them to know that there are running streams there and fresh banks of heather; and then to think that you are here built up in stone and lime, like a lintel or a doorpost in the wall- I have been dreaming of the green fields every night for the last week."

"And I dreamt last night that the Deputy had put us into a dungeon ten

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