Now, if it appears that the religion of Christ does not consist in a set of opinions floating in the head, but in the government of the heart and the regulation of the life, we ought to make the fruits of faith, and not the profession of it, the subordinate reason of our Christian love. And in order to cherish this love, we ought always to be more ready to ascribe the errors of others, no less than our own, to human weakness, than to incorrigible wickedness; ever bearing in mind, that the sign by which Jesus Christ has designated his followers, is that of love to one another.

Finally, if it is natural for every man to defend, and not to examine, opinions which he has long cherished, it becomes us therefore to be more willing to be convinced ourselves, than to endeavour to convince others: and if we should fail to gratify ourselves by bringing over others to our way of thinking, let us zealously labour to glorify God by "provoking one another to love and to good works."

Now, to God, the Father, Son, and Holy Ghost, be ascribed all the honour and glory of every good work, world without end. Amen.

THE END.

"But though it be true, that the laborious researches of learned men have given great facilities to the right understanding of the Epistle [to the Romans;] who but the learned themselves know any thing about the matter? To the million the epistle is still a sealed book."-Quarterly Theological Review.

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