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The Condition o' I III. VI. and VII. are,1. That the faithful confess their sins, with sincere repentance, to a Priest approved by the Bishop.
2. That they worthily receive the holy communion.
3. That they visit some chapel or oratory, where Mass is celebrated, and pray to God for the peace of his Church.
4. That they be in a readiness of mind to assist the poor with alms in proportion to their abilities; or to frequent catechism and sermons as often as they can do it without great inconvenience; or to afford their assistance to the sick, or to such as are near their end, out of the motive of Christian charity.
Note.--It is not required for the gaining of these four Indulgences, granted by Pope Benedict XIV., that these works of merey, corporal or spiritual, or the assisting at catechism and sermons, be done on the same day with the communion; but only that persons be then in a disposition or readiness of mind to do these things, or some of them at least, when they have an opportunity.
The Conditions of V. are,1. That the faithful confess their sins, with sincere repentance, to a Priest approved by the Bishop. 2. That they worthily receive the holy communion.
3. That, for some space of time, on the day of their communion, they pray to God with a sincere heart, for the conversion of Infidels and Heretics, and for the free propagation of the Holy Faith.
LAY BAPTISM. Provided an infant is in danger of dying before a Priest can be procured, any other person, whether man, woman, or child, may baptise it in the following manner :
Whilst pouring common water on the head or face of the infant, pronounce the words, I baptise thee in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
CHRISTIAN FAITH AND PRACTICE.
I. What every Christian must believe. 1. EVERY Christian must believe that there is one God, and no more than one God : that this God is a pure Spirit, the Lord and Maker of heaven and earth, who has neither beginning nor end, but is always the same;
is every where present; knows and sees all things; can do all things whatsoever he pleases; and is infinite in all perfections.
2. Every Christian is bound to believe that in this one God there are three several Persons, perfectly equal, and of the same substance: the Father, who proceeds from none; the Son, who is born of the Father before all ages; and the Holy Ghost, who proceeds eternally from the Father and the Son; and that these three Persons are all equally eternal, equal in wisdom and power, and are all three one and the same Lord, one and the same God.
3. We must all believe that this God created the an.. gels to be with him for ever, and that one part of them fell from God by sin, and became devils : that God also created Adam and Eve, the first parents of all mankind, and placed them in the earthly paradise, from whence they were justly banished for the sin they committed in eating of the fruit of the forbidden tree; and that by this transgression of Adam we are all born in sin, and must have been lost for ever, if God had not sent us a Saviour.
4. We are bound to believe in this Saviour of all mankind, Jesus Christ, the Son of God, true God, and true man; perfect God from all eternity, equal to his Father in all things; and perfect man, from the time of his coming down from heaven for us, having a body and soul like us.
5. We must believe that this Jesus Christ, our Saviour, who had been long foretold by the prophets, was, at God's appointed time, conceived in the womb of the Virgin Mary, by the power of the Holy Ghost, without having any man for his father, and was born of her, sho still remaining a pure virgin : that, during the time of his mortal life, he founded the Christian religion by his heavenly doctrine and wonderful miracles, and then offered himself a sacrifice for the sins of the whole world, by dying upon a cross, to purchase mercy, grace, and salvation, for us; and that neither mercy, nor grace, nor salvation, either can, or ever could, since Adam's fall, be obtained any otherwise than through this death and passion of the Son of God.
6. We must believe that Jesus Christ, after he had been dead and buried for part of three days, rose again on the third day, from death to life, never to die any more; and that, for the space of forty days, he was pleased, at different times, to manifest himself to his disciples, and then ascended into heaven in their sight; where, as man, he continually intercedes for us. From thence he sent down the Holy Ghost upon his disciples, to abide with them for ever, as he had promised, and to guide them and their successors into all truth.
7. We must believe the Catholic or universal Church of Christ, of which he is the perpetual Head, and his Spirit the perpetual Director; which is founded upon a rock, and is ever victorious over all the powers of death and hell. This Church is always one, by all its members professing one faith, in one communion, under one chief Pastor, succeeding St. Peter, to whom Christ committed his whole flock; St. John xxi. 15, 16, 17. This same Church is always holy, by teaching a holy doctrine, by inviting all to a holy life, and by the eminent holiness of many of her children. She is Catholic, or universal, by subsisting in all ages, by teaching all nations, and maintaining all trath: she is apostolical, by deriving her doctrine, her communion, her orders, and her mission, by an uninterrupted succession from the apostles of Christ.
8. With this Catholic Church, the Scriptures, both of the Old and New Testament, were deposited by the apostles ; she is, in her pastors, the guardian and interpreter of them, and the judge of all controversies relating to them. These Scriptures, thus interpreted, together with the traditions of the apostles, are to be received and admitted by all Christians for the rule of their faith and practice.
9. We must believe that Jesus Christ has instituted in bis Church seven sacraments, or mysterious signs and instrumental causes of divine grace in our souls. - Baptism, by way of a new birth, by which we are made chile dren of God, and washed from sin. Confirmation, by which we receive the Holy Ghost, by the imposition of the hands of the successors of the apostles ; Acts viii. The blessed Eucharist, which feeds and nourishes our souls with the body and blood of Christ, really present under the forms of bread and wine, or under either of them. Penance, by which penitent sinners are absolved from their sins, by virtue of the commission given by Christ to his ministers; St. John xx., and St. Matt. xviii. Extreme Unction, which wipes away the remains of sin, and arms the soul with the grace of God in the time of sickness; St. James v. Holy Orders, by which the ministers of God are consecrated. And Matrimony, which, as a sacred sign of the indissoluble union of Christ and his Church, unites the married couple in a holy band, and imparts a grace to them suitable to that state; Eph. v.
10. We must believe that Jesus Christ has also insti. tuted the great Eucharistic Sacrifice of his body and blood in remembrance of his death and passion. In this sacrifice he is mystically immolated every day upon our altars, being himself both priest and victim. This sacri. fice is the principal worship of the new law, in which, and by which, we unite ourselves to Jesus Christ, and with him and through him we adore God in spirit and truth, give him thanks for all his blessings, obtain his grace for ourselves and the whole world, and pardon for all our sins, and those of the living and the dead.
11. We must believe that there is, in the Catholic or universal Church of God, a communion of saints, by means of which we communicate with all holy ones and in all holy things. We communicate with the saints in heaven, as our fellow-members under the same head, Christ Jesus; we give thanks to God for his gifts to them, and we beg a share in their prayers. We communicate with all the saints upon earth in the same sacraments and sacrifice, and in a holy union of faith and charity. And we communicate with the faithful who have departed this life in a more imperfect state, and who, by the law of God's justice, are for a while in a place of suffering, by offering prayers and alms and sacrifice to God for them.
12. We must believe also the necessity of divine grace, without which we cannot make so much as one step towards heaven ; and that all our good and all our merits are the gift of God; that Christ died for all men; that God is not the author of sin; and that his grace does not take away our free will.
13. We must believe that Jesus Christ will come from heaven at the last day to judge us all; that all the dead, both good and bad, shall rise from their graves at the sound of the last trumpet, and shall be judged by him according to their works; that the good shall go to heaven with him, body and soul, to be happy for all eternity in the enjoyment of the Sovereign Good; and that the wicked shall be condemned, both body and soul, to the torments of hell, which are most grievous and everlasting.
II. What every Christian must do. 1. Every Christian, in order to life everlasting, must worship God as his first beginning and last end. This worship is to be performed, first, by faith, which makes both the understanding and the will humbly adore and embrace all those truths which God has taught, however obscure and incomprehensible they may be to our weakness. 2dly, By hope, which honours the infinite power, goodness, and mercy of God, and the truth of his promises; and, upon these grounds, raises the soul to an