Outlines of Imperfect and Disordered Mental Action
Harper & brothers, 1840 - Всего страниц: 399
"The reader will notice that I have entitled this Treatise, Imperfect and Disordered Mental Action. A title designedly made thus general, in order to include all the varieties of imperfect and alienated action of which (and they are almost without number) the human mind is the subject. Our inquiries are not meant to be limited to those more aggravated forms of mental disorder which infringe upon moral accountability, and which are commonly had in view, when what is called Insanity or Madness comes under discussion. We propose to take a more extensive view of the subject; and indulge the hope, that, in thus extending the plan of remark, the Treatise may be found to be more interesting and useful to the common reader at least, if not to the philosopher"--Introduction. (PsycINFO Database Record (c) 2009 APA, all rights reserved).
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action actually affected already apparitions appear Association attention become belief body brain called cause CHAPTER character circumstances closely common conceptions connected connexion Consciousness consequence consideration considered continued desire direct disease disordered disordered action distinct dreams entirely excited exercise existence express external fact farther feelings frequently give given head hearing ideas illustrate imagination important individual influence insanity instance intellect internal intimate judgment knowledge known leading least less marked matter means memory mental mental action mentioned merely mind moral nature notice objects occasion once operations organ original outward particular perception perhaps persons Philosophy physical possess present principle probably propensity properly reasoning refer regarded relation remark seems sensation sensations and perceptions sense sensibilities sight smell sometimes sound speak statement Suggestion suppose term things thought tion true various vivid whole writers
Стр. 228 - ... of a man of quick parts; by the other many a dunderpate, like the owl, the stupidest of birds, comes to be considered the very type of wisdom.
Стр. 329 - Search then the ruling passion : there, alone, The wild are constant, and the cunning known ; The fool consistent, and the false sincere ; Priests, princes, women, no dissemblers here. This clue once found, unravels all the rest, The prospect clears, and Wharton stands confest.
Стр. 105 - but not before last night. I was walking alone in my garden, there was great stillness among the branches and flowers and more than common sweetness in the air ; I heard a low and pleasant sound, and I knew not whence it came. At last I saw the broad leaf of a flower move, and underneath I saw a procession of creatures of the size and colour of green and gray grasshoppers, bearing a body laid out on a rose leaf, which they buried with songs, and then disappeared. It was a fairy funeral.
Стр. 314 - When we see a stroke aimed and just ready to fall upon the leg or arm of another person we naturally shrink and draw back our own leg or our own arm...
Стр. 131 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Стр. 278 - Then let him pass, a blessing on his head! And, long as he can wander, let him breathe The freshness of the valleys; let his blood Struggle with frosty air and...
Стр. 69 - cannot see the satellites of Jupiter but by a telescope. Does he conclude from this that it is the telescope that sees those stars ? By no means ; such a conclusion would be absurd. It is no less absurd to conclude that it is the eye that sees or the ear that hears. The telescope is an artificial organ of sight, but it sees not. The eye is a natural organ of sight by •which we see ; but the natural organ sees as little as the artificial.
Стр. 394 - I have, upon innumerable occasions, observed him suddenly stop, and then seem to count his steps with a deep earnestness ; and when he had neglected or gone wrong in this sort of magical movement, I have seen him go back again, put himself in a proper posture to begin the ceremony, and, having gone through it, break from his abstraction, walk briskly on, and join his companion'.
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