Poems and ProseBowring and Lusher, 1892 - Всего страниц: 219 |
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Стр. 2
... God with man's unstable 99 Page 43 : lines 22nd , 23rd , and 24th , should read Poor simple soul , whose largest view Of justice to her sex or kind , Can be no larger than her mind . " inmost . " " " Page 44 , line 28th : " possess't ...
... God with man's unstable 99 Page 43 : lines 22nd , 23rd , and 24th , should read Poor simple soul , whose largest view Of justice to her sex or kind , Can be no larger than her mind . " inmost . " " " Page 44 , line 28th : " possess't ...
Стр. 2
... God with man's unstable 99 Page 43 : lines 22nd , 23rd , and 24th , should read Poor simple soul , whose largest view Of justice to her sex or kind , Can be no larger than her mind . Page 44 , line 28th : " possess't , " should read ...
... God with man's unstable 99 Page 43 : lines 22nd , 23rd , and 24th , should read Poor simple soul , whose largest view Of justice to her sex or kind , Can be no larger than her mind . Page 44 , line 28th : " possess't , " should read ...
Стр. 5
... God , Or rather face to face with what he felt And thought and dreamt - for who or where was God ? When morning broke in the luxurious east And all the mountain summits glowed and gleam'd With uncreated glory , and the vales , The ...
... God , Or rather face to face with what he felt And thought and dreamt - for who or where was God ? When morning broke in the luxurious east And all the mountain summits glowed and gleam'd With uncreated glory , and the vales , The ...
Стр. 6
... God with leafy boughs , And surely had delightful living souls , Tho ' all unthought of by the sons of men . Yet there were also sore - perplexing things : All living creatures coming , whence , who knew ? All dying creatures going ...
... God with leafy boughs , And surely had delightful living souls , Tho ' all unthought of by the sons of men . Yet there were also sore - perplexing things : All living creatures coming , whence , who knew ? All dying creatures going ...
Стр. 7
... God ? Here in this vast Gehenna call'd the world ; Or lapt in regions of the morning star , Oblivious of the hosts of suffering souls That had not made their sufferings nor themselves ; Or in the temples of the paltering priests , Who ...
... God ? Here in this vast Gehenna call'd the world ; Or lapt in regions of the morning star , Oblivious of the hosts of suffering souls That had not made their sufferings nor themselves ; Or in the temples of the paltering priests , Who ...
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amidst amongst Amora balm in Gilead beauty bosom brave Broco CHARLES BRADLAUGH Christchurch clouds creature creed crocodile Cyprian Cyril darkness dear death Desmond desolate divine Donald doth dreams Dunedin earth Edith eternal evermore eyes face fact fair faith father feel filled flowers friends genius glory God's grace gracious grass happy hath heart heaven heavenly Helen Dewar hills human humour Invercargill James Russell Lowell land leave life's light living Llyn Willoughby lonely look man's Mary Maxwell Matthew Arnold mighty mind Montifex morning mortal mountain Mylas nature naught never night noble o'er pass perhaps poor Pythagoras righteousness scene sense smile soul spirit spleen star strange surely sweet Te Anau thee thine things thou thought thrills thro toil trees true truth unto wail walk weary wild wind woman women words young
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Стр. 166 - How sleep the Brave who sink to rest By all their country's wishes blest! When Spring, with dewy fingers cold, Returns to deck their hallowed mould, She there shall dress a sweeter sod Than Fancy's feet have ever trod. By fairy hands their knell is rung; By forms unseen their dirge is sung; There Honor comes, a pilgrim gray, To bless the turf that wraps their clay; And Freedom shall awhile repair, To dwell a weeping hermit there!
Стр. 192 - Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
Стр. 160 - Then stirs the feeling infinite, so felt In solitude, where we are least alone ; A truth, which through our being then doth melt And purifies from self: it is a tone, The soul and source of music, which makes known Eternal harmony, and sheds a charm Like to the fabled Cytherea's zone, Binding all things with beauty ; — 'twould disarm The spectre Death, had he substantial power to harm.
Стр. 191 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and tomorrow speak what tomorrow thinks in hard words again, though it contradict everything you said today. "Ah, so you shall be sure to be misunderstood.
Стр. 212 - For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
Стр. 213 - Cause me to hear thy lovingkindness in the morning; for in thee do I trust : cause me to know the way wherein I should walk ; for I lift up my soul unto thee.
Стр. 181 - On that hard Pagan world disgust And secret loathing fell. Deep weariness and sated lust Made human life a hell. "In his cool hall, with haggard eyes, The Roman noble lay; He drove abroad, in furious guise, Along the Appian way. "He made a feast, drank fierce and fast, And crown'd his hair with flowers— No easier nor no quicker pass'd The impracticable hours.
Стр. 163 - A few short hours, and he will rise To give the morrow birth ; And I shall hail the main and skies, But not my mother earth. Deserted is my own good hall, Its hearth is desolate ; Wild weeds are gathering on the wall, My dog howls at the gate.
Стр. 213 - I stretch forth my hands unto thee : my soul gaspeth unto thee as a thirsty land. 7 Hear me, O LORD, and that soon, for my spirit waxeth faint : hide not thy face from me, lest I be like unto them that go down into the pit.
Стр. 215 - Thus may we gather honey from the weed, And make a moral of the devil himself.