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Ifidore, of Damietta, his notion of the number of angels, 283.
Ifms, what, 423.

Ifocrates, cenfures blufter and ridicule, 16, 17.
Recommends plainnefs of speech, 13.

Ifrael, Manaffeh-ben, his deputation to Cromwell to follicit toleration, 281.

His ftory of a remarkable providence, 278, 279. Iffachar, why called an afs, 380.

J

James I. his conduct in regard to arminianism, 426.
James, his parallel in a fermon, 164, 165.

Janfenifts, with what they have been taxed, 362.
The leaders of the, 160.

Why the Jefuits hate them, 109.

January, 30th of, fermons, complained of by thofe, whe preach them, 386.

Full of all iniquity and blafphemy, 214. 408. 386.
Below contempt, 417.

Jarchi, Rabbi, what he thought of the feducing ferpent,

309.

Jarry, Du, his juft and beautiful remark on the various abilities of preachers, 170.

Jafher, book of, what, 144.

Jenkyn, example from him, 406, 407.

Jenner, his curious fermon on S. Luke's day, 196, 197.
Jerom, St. his opinion of the best way of preaching, 24.
How he understood Daniel xi. 320.

And Ifai. xxix. 8.

155.

Lays down a dangerous canon of interpretation, 207.

Jefts, deteftable in a fermon, 14.

JESUS CHRIST, his perfon, 188, &c. 307. 312.

Miffion, 144, &c. 263.

Offices, 161. 127. 116.

Jefuits, fee Fanfenifts.

Jews, their state at Chrift's coming, 296.

Always held the doctrine of vicarious punishment, 126,

127.

Their writings elucidate fcripture, 320.

Why they fhould be tolerated, 282. 250.

Their fall a great leffon to chriftians, 58.

John, Apoftle, his ftyle, 336.

Jonfius, his character of Fludd, Riccius, Venetus, &c. 147.

Jortin,

Jortin, Dr. his humorous distinction concerning hereticks,

240.

Jofephus, why he ranks Daniel in the highest class of prophets, 319.

His writings elucidate fcripture, 320.

Joy, chriftianity provides for the higheft, 332.

Julian, Emperor, endeavoured to introduce preaching into paganism, 214.

Junius, where he found fponfors in baptism, 373.
Jurieu, ridicules the council of Trent, 380.

His injudicious method of defending mysteries, 306. Juftin Martyr recommends prayer, from his own experience, 95.

Juftinian, Emperor, gave civil fanction to canon law, 299. Juvenal fatirzied genealogifts, 327.

K

Kempis, his rapturous love, 230, 231.

Kennett, Bishop, his ill-chofen text before the convocation, 414.

Example from him, 412.

Kennicott, Dr. referred to, 105.

Kings, have practifed with preachers, and debafed preaching, 214.

Evil, fervice to be faid at the healing of it, 214, 215. Knittel, Father, his rule for extempore preaching, 92. Kupios, what, 296, 297.

L

Labata, cenfures finical preaching, 391.

His abufe of idioms, 204.

Labbeus, complains of fhort-hand-writers, 322.

Quoted, 77. 277.

Lactantius, relates the reafon of nocturnal worship, 286.

Laity, the Jewish, had access to fcripture, 288.

Lambecius, what he thought of Adam, 308.

Lame and blind, 2 Sam. v. 8. what, 260, 261.

Lami, his fair account of the apoftles, and primitive chriftians, 271, 272.

Langford, Dr. ufes blafphemous comparisons, 386.

Laodiceans, epiftle of, what, 145

Lardner, Dr. wrote well against Deism, 318.

Latimer, his quaint, blunt fermon at Cambridge, 44..

3 N 2

Latria,

Latria, what, 184.

Laud, Archbishop, a worthlefs ftate-tool, 426.

Launoi, De, to what he attributes the error of the attri tionists, 287.

Law, Moral, to be preached, 113. &c.

Its ufe, 122, &c.

Muft not be confounded with the ceremonial, 234.

Ceremonial, why given, 126.

Civil, does not operate on conscience, 247.

Canon, ecclefiaftical tyranny, 300, 342.

Law, Bishop, his good canon of interpreting fcripturé, 100. Layman, the founder of the chriftian church, a, 289. Laymen, theology excellently explained by, 289.

Learning, ufeful to minifters, 90.

Not effential to fome, 22. 347. 177.

Le Clerc, what he would have a divine study, 47.
On the ufe of fyllogifm, 71.

On the ftyle of fcripture, 203.

On terms and ideas, 105.

On corruption of the original fcriptures, 105.
On unity of fubject, 379.

Remarks on relations, 54.

His fenfe of the phrafes, in the flesh, in the fpirit, 130. Cenfures high-flown figures, 204

Accounts for differences among the reformed, 227.

Reproves Hammond and Cave, 267.

In what cafe he thought nonconformity juftifiable, 429. His character of Selden's works, 161.

Sometimes partial, 176. 427. 429.

Referred to, or quoted, 30. 73. 329. 372.

Legislation in the chriftian church belongs to Chrift alone,

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Le Long, Father, reckons 600 expofitors of the pfalms, 198. Le Loyer, how he wrefts a verfe of Homer, 3.

Le Moyne, his fenfe of Tit. ii. 11. 359, 360.

L'Eftrange, a fervile writer, 370.

Referred to, 363.

Lewis XI. what he faid of collectors of books for fhew, 104 Lewis's Origines Sacræ, quoted, 381.

Leydecker, what he thought corrupted chriftianity, 181.

Liberty, moral, the higheft exercise of it, 224.

British, what, 395.

Liberty,

Liberty, religious, what, 137, 247

Libraries, the use and abuse of, 104.

Lightfoot, Dr. his opinion of Christ's genealogy, 329.

Of the hymn at his birth, 317.
Of John i. 16. 176. i. 14. 149.

Elucidates féripture by Rabbies, 320.

Yet justly cenfures them, 92.

Limborch, his fenfe of Heb. xi. 6. 262.

Lipénius, enumerates common-place writers, 93.
Quoted, 102.

Lipfius, his remark on human infenfibility, 401.
Literal fenfe of fcripture commended, 164,
Liturgy, English, how pleaded for, 230.

Lloyd, example from him, 432.

Locke, his generous notions of government, 242, 243.
His opinion of the ufe of fyllogifm, 70.

His general view of S. Paul's principles, 41.

Logick, univerfal, what, 56.

The barbarous form of that of our ancestors, 46.

Aoyos, what, 306, 307. 337..

Longinus, his definition of criticism, 101.

LORD, its import, 296, 297, 298.

Lord's-day, what hurt the popular fenfe of its morality,

257.

Looking-glaffes of the ancients, what, 175.

Love, the fubftance of religion, 350.

Of God, 221.

Difinterested, whether effential to religion, or even pos

fible, 222.

Lucas Brugenfis, his fenfe of Rom. vii. 25. 150.

Luck, 368.

Luther, how he diffused religious knowledge among the

poor, 22.

What he thought the ufe of the law, 113. 124.

Luxury, the evils of, 382.

Lye, his numerous divifions, 45•

Lyra, Nic. de, what he thought of the ferpent in paradife, 309.

M

Maccovius, his notion of the fpirit of bondage, 130.
Magick, why fome great men have been taxed with, 285.
Magiftrates, civil, what objects are cognizable by them, 247.

Maimonides,

Maimonides, Rabbi, ranks Daniel in the fecond class of

prophets, 319.

Maius, referred to, 401.

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Majoragius, on narration and confirmation, 192.

Maldonat, his fenfe of John iv. 10. 76.

Recommends the old odium of hereticks, 77. Malebranche, his opinion of Tertullian's ftyle, 390. Mamertus, his character, 417, 418.

Manichees, their error concerning the old testament, 142.
Manningham, Dr. referred to, 413.

Manutius, Aldus, examples from him, 378, 379-
Marbury, his fanciful expofition of Obadiah, 434.
Marcellianus, converted by reading Virgil's 4th Eclogue,
166.

Marcionites, denied the old teftament, 142.

Marckius, his objections against pre-existence, 312, 313.
Marets, Des, his notion of the Mofaick œconomy, 133.
His chief objection against the Millenarians, 295.
Marth, expofes the vanity of airy theories, 313.
Martham, referred to, 319.

Maforites, who, 101. 146.

Numbered the verfes and letters of the old teftament,
143.

Maffillon, Bishop, cenfures formal minifters, 239.
Advises his clergy to ftudy fcripture, 93.

On Pfal. xix. 173.

Examples from him, 58.

- Mathematicks, the ufe of in theology, 357, 358. Mathematicians, how they fixed church-feftivals, 275, Marivoals, meaning of, 4.

Matthias, Dr. his rules of imitation, 117.

Cenfures finical preaching, 391..

Maximus Tyrius, on hope, 420.

Mayer, Dr. referred to, 91.

Mede, his account of the grand apoftacy, 184.

Meelfuhrer, his parallel between Rabbies and christian di

vines, 321.

Melanthon, has advice on common-placing, 365. Memoriter, i. e. by heart, the inconveniences of preaching fermons got, 84.

Memory, artificial, what, 82, 83.

Menefius, how he understood anathema, 424.

Messengers in the primitive church, who, 174.

Metaphors,

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