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The Folts Mission Institute.

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please let me know, and with pleasure, when earned, I will send it.

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Who can read this letter without tears in the heart and in the eyes? To think of a girl at service depriving herself of everything she possibly can and saving every dollar she is able, just out of love for the perishing souls for whom Christ died! There are tens of thousands in our Church better able to give fifty dollars to build a native chapel which shall bear their name, and through whose open doors for years to come souls shall enter into the kingdom of Christ, or fifty dollars to support a native pastor, or thirty dollars to support a pastor-teacher, over and above what they give regularly for missions. If they had the spirit of this pious and consecrated working girl to deny themselves and save their earnings to help spread the Gospel, how swiftly the money would flow in and the work of Christ would flow on! Let us hear at 150 Fifth Avenue, New York city, from ten thousand more such willing, self-denying men and women.

The Folts Mission Institute.

BISHOP VINCENT writes as follows of this new aid to missions soon to be in operation:

"In the town of Herkimer, N. Y., is the home of Mr. George B. Folts, a leading business man who spends much of his time in New York. He is interested in paper mills and gold mines, is a genial friend, a good Methodist, and a big-hearted philanthropist. His wife, behind him in nothing that is good, herself a leader in woman's missionary work, has inspired her husband with an idea, which he has already put into bricks and bonds-the bricks fashioned into a building, and the bonds a source of annual revenue for the support of a unique institution-the Folts Mission Institute.

"The institute building stands on a large lot, and is joined to Mr. Folts's residence. Without children of their own, full of sympathy for the good work of foreign and home missions, they have projected a school for the training, first, of foreign missionaries; second, of home missionaries; third, of Bible students who desire with short residence to take special courses in the English Bible. The course of stuc is to adjust itself to this threefold object.

"A matron will soon be employed, then a superintendent who will have general charge. Professor Davies, of Lima Seminary, has been appointed at the head of the Biblical Department.

Other teachers

will soon be engaged, and the coming autumn the Folts Mission Institute will be formally opened. The endowment is sufficient to support a good faculty. The price of board and tuition will be brought to the minimum. Good food, pleasant rooms, rare educational facilities, will welcome candidates for these several fields of service in which Mr. and Mrs. Folts are so deeply interested.

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bishops of the Methodist Episcopal Church, and it is believed that ultimately the institution will come under the control of the General Conference."

Protestant Episcopal House of Bishops on Mission
Questions.

THE House of Bishops of the Protestant Episcopal
Church held a special meeting in New York city on
March 1, and elected Rev. Frederick R. Graves, of
Wuchang, China, to be "Bishop of Shanghai," and
Rev. John McKim, of Osaka, Japan, to be "Bishop
of Yeddo," thus honoring two faithful missionaries.
They also adopted the following resolutions:

Resolved, 1. That this House hereby reaffirms the conviction implied in the action of the Board of Missions at its late session in Baltimore, that it is not competent to the government of the United States under the provisions of the Constitution to make, nor of any religious body to accept, appropriations for the maintenance of missions or schools; and that the bishops desire especially to commend to the support of the clergy and people of this Church those schools and missions under its care, on behalf of which the Church has declined to accept government appropriations.

2. That this House desires to place upon record the expression of its deep conviction that legislation calculated to bear specially and hardly upon the Chinese race is not only essentially unjust and in violation of the most venerable traditions of our government, but is also likely to precipitate an antagonism to American citizens residing in China which may lead speedily to the expulsion of all such residents from China, and to the ultimate prohibition of the extension of American civilization or any of its benefits to that great empire.

Five of the bishops were appointed a committee to present the latter resolution to the President of the United States, the Secretary of State, and other authorities at Washington, and to use all their urgency to arrest the execution of the laws to go into operation in May next.

Protest from San Francisco against Chinese Registration.

THE Methodist Preachers' Meeting of San Francisco on February 6, 1893, adopted the following resolution in reference to the "Chinese Registration Act" which was passed May 5, 1892:

Resolved, That the San Francisco Methodist Preachers' Meeting believe: 1. That this bill is unjust, working great and almost unbearable hardships to thousands of Chinese now in this country by treaty rights. 2. That these certificates of registration will be no adequate protection to the Chinese against a distorted and violent public sentiment whose tap-root is race prejudice, but rather affording opportunity for repeated arrests, annoyance, and expense and imprisonments. 3. That the bill is an outrage on the common manhood of the Chinese, degrading them at the bar of humanity. 4. That the whole force of this bill falls upon the Chinese now residing in the United States, leading quiet and peaceable lives, and not upon those who are seeking to en5. That China has always ter the country unlawfully. shown a favorable attitude toward this nation, and that she is ready to so readjust her treaty relations to the United States as to give effectual protection against Chinese labor. We therefore most earnestly and respectfully petition the Congress of the United States to repeal this Registration Act of May 5, 1892.

TIDINGS FROM OUR MISSIONS.

THE Boys' School in Sistova, Bulgaria, is to be transferred to Rustchuk, Bulgaria.

The Bombay Guardian of February 11 reports that Bishop Thoburu has secured pledges for five hundred scholarships for boys and six hundred for girls. The scholarships cost thirty rupees for each pupil.

The Chinese Recorder reports that a leading exponent of Taoism, in one of the cities of Central China, has received baptism at the hands of Rev. E. S. Little, and is followed in the profession of Christianity by all the members of his family.

The Chinese Recorder for February says that Rev. James Jackson, of Kiukiang, China, is preparing a commentary on the book of Job, and has given himself to the preparation of an improved text in the Wêu-li. "We hope much from his careful scholarship."

Rev. W. N. Brewster writes from Hinghua, China: "There is a very hopeful outlook in this city among the literary people. Two degree men have been baptized within a few months, and there are four other degree men awaiting baptism, besides several literary men of .ood families."

Rev. J. W. Erikson writes from Stockholm, Sweden, January 27: "St. Paul's, in Stockholm, is the oldest of our pastoral charges. The seventh of this month they celebrated their twenty-fifth anniversary. During these 25 years 2,058 have been received into full connection; of these 506 are still members, 927 have removed with certificates, and 108 have died. In St. Peter's 27 were received into the church on January 15. We have four pastoral charges in the city, and they are all doing well."

Good news reaches us of progress in different portions of our Western home field. Among the items of interest is found the following from Rev. O. A. Smith, who was recently transferred to Pocatello, Ida.: "We found just six members on arriving, and no property. We now have property paid for amounting to $4,500, a membership of about 60, a Sunday school with an enrollment of 95. Last year the charge paid a salary of $600 and house; this year it is paying $900 and house."

The Muzaffarnagar Circuit, South India Conference, under Rev. J. D. Webb and his band of workers, made considerable advance last year. The most important work was among the chumars. During a tour of the missionary very interesting meetings were held, and a large number professed faith in Christ by baptism. Notwithstanding this success the presiding elder says that it is evident the ground has just been broken for extensive work among this class of people. "It is gratifying that the chief men have already become Christians, and it is expected that through them the masses will be reached erelong."

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Rev. Dennis Osborne, Presiding Elder of the Mussoorie District, South India Conference, last year, reports: The past year is noteworthy as marking a remarkable advance in the work of the district, and in the development of new and important openings. Every circuit has prospered; in the eleven months embraced in this statistical year there have been over three thousand baptisms, and up to present report the district takes the lead in gains by baptism throughout our mission work in India. All the charges have been faithfully supervised, and devoted toil and energy have been bestowed by our preachers with evident manifestations of the divine blessing. The district comprises mission stations at Mussoorie, Rajpore, Rurki. Muzaffarnagar, Meerut, Baghpat, Patiala, Lahore, and Delhi. Each station mentioned above has many substations, some of which are so overgrown and important that they must be formed into circuits before long."

Rev. George H. Jones writes from Chemulpo, Korea, of one of the natives who was an applicant for admission to church membership: "He told me his religious experience. Recently his little daughter was stricken and lay near death. In the deep of the night, as he sat with heavy heart watching her, she seemed already to have passed away, and in his grief he took her in his arms and uttered his first prayer to God, begging in the name of Jesus for the life of his child. Then an assurance came to him that God had granted his petition, and though she still seemed lifeless, he put her down and waited for the day. Then the neighbors came and begged him to call the moudang-witch-but he said: 'No, I have no business with her any more.' His mother-in-law also came and determined to take things in her own hands and consult the witch, but he stopped her. In reply to her angry remonstrances he told her that if any appeal was made to the spirits' the child would die. So in simple faith he trusted God, and 'the child is well to-day.'

Utah Mission Notes.

BY REV. J. D. GILLILAN.

SINCE the last letter to THE GOSPEL IN ALL LANDS several have been added to the force already here. Rev. John G. Clark, of Canton, N. J., takes the work at Scofield and Castle Gate, which was worked last year by Rev. B. R. Birchall, a local preacher formerly of the New Connection of England. Mr. Birchall saw fit last month to become a member of the Mormon Church and was baptized.

February 6. Rev. George P. Miller, of the Northwest Kansas Conference, came to Utah and was appointed to the work at Monroe.

February 15. Rev. Frank J. Bradley, from the South Kansas Conference, came to take the work at Heber,

Notes from Korea.

Utah, making in all eight new men since last June, every post of honor filled. More men will be needed, however, at our next Annual Meeting in June, as some of the men now here will leave the field, some to go to school, others to permanent positions.

Revival fires are burning in many places in the mission and good is being done.

Two new churches have been formed from First Church since last June, and twenty-five have gone from it to Iliff Church; still First Church-now called the "Church of the Strangers "—has more than held its own. One hundred and twenty-five have united with Iliff Church in the last seven months; Liberty Park Church has a membership of sixty-two; Second Church a membership of twenty one, showing an unprecedented growth in Salt Lake Methodism in one year.

H. A. Jones, of Logan, reports forty conversions. Joseph Wilkes, of Mount Pleasant; W. M. Crowther, of Provo; G. W. Rich, of Payson; and others report conversions and accessions. The good work goes on.

Miss Mattie E. DeMock has been appointed to the school at Cannon, and Rev. C. R. Graves to the school at Benson.

Miss Belle Peterson, who taught at Elsinore so long without a pupil, has been sent to do city missionary work at Provo.

Rev. C. J. Heckner, the Scandinaviar pastor in Salt Lake, has gone to Butte, Mont., to edit a paper. Mrs. W. M. Crowther, wife of our pastor at Provo, was translated December 2.

The Mormons are turning every stone possible and setting the rest on edge in their zeal to procure Statehood for Utah.

The Mormons and Judge Zane want it; the nonMormons and Governor Thomas do not want it; financial and social reasons being the chief objections urged.

Congressmen want it for political reasons, the Mormous for religious reasons, while Christians oppose it for moral reasons.

Notes from Korea.

MRS. DR. ROSETTA SHERWOOD-HALL writes from Seoul, Korea, December 14: "Since the Annual Meeting in August last, when the bishop appointed me to the medical work in the Woman's Hospital, I have treated 1.329 dispensary patients, admitted 18 into the wards, and have made 42 professional out-calls. A number of books and Sunday sheets have been sold, and some given away. The average attendance at the Sunday afternoon service in the dispensary has been twentythree.

"The new dispensary in connection with the Baldwin Chapel, at the East Gate, will soon be finished, and I expect to open medical work there. It promises to be a good field for much-needed work.

"We have some new Korean helpers in the hos pital who are proving very valuable. During the last three months I have been called to several

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houses of persons of rank; among these, to the home of the grandchildren of the former king's daughter. We are always received so gladly into any of the homes where we have been called professionally that I am sure as soon as we are able to follow up this work there will be far greater results."

Dr. W. B. Scranton writes from Seoul, Korea, December 23: "The work of Dr. Hall on the Pyengyang Circuit to which he was appointed at the last Annual Meeting has opened well, and the missionary received an unmistakable welcome. Pyeng-yang is two hundred and fifty miles from Seoul. Baldwin Chapel is being built at the East Gate. It is the gift of a lady in Ohio after whom it is named, and will have a dispensary connected with it. The neighborhood shows much interest in the undertaking.

“I could easily and profitably spend all my time in evangelistic work in this city. I have never known a time of greater encouragement in Korea since our first coming, but there is a great need for more laborers. The seekers come seeking us out and asking for instruction. We do not need to hunt them, but they come to us openly. I have fifteen names on my list of probationers for this official year.

"I asked one why he desired baptism and iustruction, and he replied, 'I am secking salvation in the life to come through the mercy of Jesus.' Two of the number have become very active workers. One, a soldier, has turned his barracks into a chapel, and he says he has seven or eight men who are nearly ready to come among us as the result of his work. Another has turned out a most excellent student.

"Chemulpo Circuit, in charge of Brother Jones, is developing well. It has enrolled twenty men since the Annual Meeting and is the banner charge for collections. During last Sunday's services two men were on their knees and in tears asking for pardon.

"A school in the care of Brother Jones, assisted by Brother Noble, is going on quietly and on a good basis. It is making its way and will be of increasing value and appreciation as its purpose is known and its name found to be a statement of fact, A School for Rearing Useful Men.' It has forty-two enrolled this year, and an average attendance of twentysix, ranging in age from eight to twenty-five years.

"By invitation I was present yesterday at the closing exercises of the term to distribute a few small prizes the teachers wished to give. It was a happy, intelligent little company. I asked them why they came to the school, and they said that they might the better understand the Bible. The school is known as Christian, and one recently said when he was told that if he entered he must study the Bible as a text-book, 'If that is not my reason for going to the school, why should I attend?' Its Christian character is stamped upon it, and we believe most of the boys are trying to follow Jesus.

"One of our native local preachers has just returned from a second trip to the south districts,

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Concerning the Long-bing District, China.

where he has been preaching and selling books. He reports that there are twelve who have been aroused and desire baptism. This field is almost new. Our medical work at the capital and elsewhere is received with marked favor. We are making decided gains, and many of us believe we are on the eve of a great ingathering. Roman Catholicism is forging ahead once more. Protestantism is unmolested. The converts of either are not troubled by the government."

Concerning the Iong-bing District, China.

BY REV. M. C. WILCOX.

RECENTLY I returned from an interesting aud, I trust, profitable tour of the Iong-bing District. Some who read these lines will perhaps remember that this district has for years borne a reputation for turbulence and for uncivil treatment of missionaries and native Christians.

Now all this seems to be changed. Nearly everywhere there was manifested an unusual eagerness to hear the glad tidings of salvation. In scores of towns and villages, when the weather permitted, crowds gathered to listen to preaching and to buy tracts, of which I sold large numbers. In a few cases the crowds were somewhat boisterous, and rather too lavish in using such epithets as devil," "foreign dog," and others more polite, but nowhere was the slightest violence attempted. many parts of the district the Foo-Chow dialect is not understood, so I was often put to the disadvantage of speaking through an interpreter. Still the crowds were generally patient and eager to hear.

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After I had been six weeks on the district the weather turned so cold and snowy that it was impossible to secure an audience even of those most friendly to us, so I was obliged to shorten my visit a week or two. However, my recent experiences fully convinced me that the time has come when we should establish a foreign mission station in that district, perhaps at Iong-bing city, which is central and the capital of the prefecture. It seems to me that two missionaries-one a physician-should be sent as soon as practicable to study Mandarin, which is widely spoken in that region. They would thus be ready for residence and labor in that part of our territory as soon as an appropriation for the necessary buildings could be secured. Our brethren of Central China are gradually advancing toward us in the Kiangsi Province, and we ought to push forward our outposts till the two mission fields join.

Let me add that our native preacher and members on the long-bing District earnestly desire that a foreign station be opened as soon as possible in their midst. The constantly increasing contributions by the Church in the home land will, I trust, make possible an advance in every form of missionary enterprise, including the establishment of this very important outstation.

Missionary Personals.

WE regret to hear of the death of three of Bishop Taylor's missionaries, Mrs. Withey and two of her daughters, in Angola.

Rev. I. B. Case and wife, of Kansas, and Miss Bacon left, per steamer Servia, March 11, for Liverpool. Thence they will sail for St. Paul de Loanda, Africa, to enter Bishop Taylor's Angola work.

Rev. C. P. Hard and family, of India, arrived in New York, on March 1, and went on to Evanston, Ill. Their return was occasioned by the health of Mrs. Hard, who underwent a successful surgical operation in England.

Dr. C. W. Drees, the superintendent of our South American Mission, on his return to South America last month was accompanied by Mrs. Drees, Miss Amy Wood, the daughter of Rev. Dr. T. B. Wood, of our Peru Mission, Miss Lizzie Hewett, Miss Alice Hayward, and Miss Maggie Collard.

Rev. G. B. Smyth, of our Foo-Chow Mission, has arrived in New York. He returns on account of his health, and his address for the present will be Mission Rooms, 150 Fifth Avenue, New York. His wife and children remain in China, and his wife will supply his place as far as possible in the Anglo-Chinese College, and on the Fokien Christian Advocate.

Missionary Literature.

The Deaconess and Her Vocation, by Bishop Thoburn, is published by Hunt & Eaton, at sixty cents. The contents embrace chapters on The Deaconess and Her Work, The Modern Deaconess, The Deaconess Movement, The Deaconess and Her Vocation. Many new features of this most blessed movement are here discussed, and the reading of the book will enable us to see what a grand work is being done, and can be done through its instrumentality.

Madagascar, Its Missionaries and Martyrs, is written by William John Townsend, D.D., and published by the Fleming H. Revell Company, at seventy-five cents. The introduction, progress, and triumphs of Christianity in the island of Madagascar is a marvelous story, and is here well told. The London Missionary Society has met with great success in the missions in Madagascar, reporting 700 ordained native ministers, more than 5,000 other preachers and teachers, over 60,000 church members, and 200,000 adherents, exclusive of nearly 100,000 scholars. This book is an excellent one for our Sunday school libraries.

Hunt & Eaton are publishing some excellent manuals, under the name of "The Ten Minute Supplemental Lessons for the Sunday School," at sixty cents per dozen, postage prepaid. They are prepared by Judge L. E. Hitchcock, superintendent of the Methodist Episcopal Sunday school in Chicopee, Mass. The series of seven books embrace: 1. The Life of Jesus; 2. Studies About the Bible; 3. Bible Geography; 4. Bible History; 5. History of the Christian Church; 6. History of the Methodist Episcopal Church; 7. Government of the Methodist Episcopal Church. Each series contains thirty-six lessons, and the books should be in general use in all our schools.

A Winter in North China, by Rev. T. M. Morris, describes a journey taken with Rev. Dr. Richard Glover from England to China, and a stay of several months in China. The two constituted a deputation sent by the English Baptist Missionary Society to examine the work of the Chinese missions of that society, and this is in part the report made by one and the conclusions reached by both. There is connected with the report other interesting information respecting the Chinese country, people, religions, missionary work, and methods, which give increased value to the book. It is China seen by one more independent witness, who believes strongly in the encouraging progress and ultimate success of Protestant missions. The book is published by the Fleming H. Revell Company. Price, $1.50.

THE GOSPEL IN ALL LANDS.

MAY, 1893.

CHINESE GIRL SLAVERY.

BY REV. D. DAVIES MOORE, OF PENANG.

UR thanks are due to the Hong-Kong Daily Press for the way it has recently brought this subject before the public. It is an intricate subject, and the instance registered by that journal is typical, and brings out at least one fact concerning this hideous system of slavery that should be most atten

tively noted both by Christian workers here and the churches at home.

An unfortunate girl in "Possession Street," Hong-Kong (the italics are mine), became truly attached to a European who met her there. He wished to make her his wife. The "pocket-mother" demanded from him $2,300 for the manumission of the girl. He only possessed $2,000, which she refused to take. The negotiation had to break off. The unhappy girl committed suicide!

Now, in all these houses, by British ordinance of 1890, there are posted notices in Chinese and English, informing the girls that they are at full liberty to leave any moment they please. The unfortunate girl referred to must have known this; either through the notices or her English suitor. Yet she did not attempt to leave, but killed herself. Wherefore? Let what the Press professes to give upon this subject as incontrovertible facts be well noted.

There is a fixed belief among the Chinese that unless a girl is paid for in hard cash, and to every cent, in this world, there will have to be a settling in the next, and that unless a bona fide purchaser comes forward, she must remain in slavery so long as she lives. The Press says, "A Chinese woman would never think of effecting her escape for the purpose of evading this blood money." Legislature, ordinance, British protection, can, therefore, never touch the case of these wretched slave girls so long as the establishments exist.

It is for this fact that we must be profoundly grateful to our local papers. It is one of the strongest pleas from the chivalrous standpoint of missions, for Christian work among the women of China that has ever been brought before the public. It is an unintended, but a loud, call from the British press and the British government in these colonies to the ranks of the nineteenth century Christian chivalry for help. The confession is ample. Law and government are helpless. Their weapons are idle for this battle. The Church of Christ possesses the only remedy that can save; in the confessed hopeless darkness of this slavery she only has a banner of light.

The work of enlightening the women of China and the Chinese women of Malaysia must be a slow one. They are not crying out for the light. But herein is the high reward for which our Chinese girls' schools are marching on-that each girl child taught and enlightened will in her own family, and thence outward by a geometrical

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