and his efforts, in a duel with that desperate man, and mortally wounded. The catastrophe happened on the morning of the 11th, and he expired at two o'clock on the 12th ult. The shock and agony of the public mind has never been equalled. Burr went out, determined to kill him; for he had been long qualifying himself to become a "dead shot." Ingenuous Hamilton went out to be murdered, being as ignorant of the pistol as myself, and had resolved not to take the life of his antagonist, even if it were in his power. The cry of lamentation and indignation assails Burr from every point of the compass; nor can he turn his eye anywhere without reading his own infamy in the honors heaped upon the illustrious dead. In 1807 was commenced the publication of The Christian's Magazine,—a monthly periodical, of which Dr. Mason was the editor, and most of which he wrote. In this appeared, in successive numbers, his controversial papers upon the Episcopal form of church government, in reply to Bishop Hobart. In 1811, he was elected Provost of Columbia College, which post he held till 1816, when, feeling that his powers had been overtaxed and that he was sinking under the weight of his numerous duties, he resigned his office, and took a voyage to Europe to recruit his exhausted powers. He returned after two years, improved indeed in health, but not completely restored. The resumption of his many duties proved too much for his bodily strength, and the next year he had an attack of partial paralysis. From this, however, he somewhat recovered, and in 1821 accepted the invitation of the trustees of Dickinson College to become its President. He had discharged the duties of this high office with the greatest advantage to the institution for two years, when a fall from his horse quite disabled him, and he resigned and returned to New York the same year, where he died on the 26th of December, 1829, in the sixtieth year of his age. Dr. Mason was a remarkable man,-remarkable for his majestic personal appearance as well as for his intellectual powers, his learning, and his eloquence. He was in stature about six feet, with a high forehead, deep blue eyes, and a face remarkably expressive of thought, feeling, firmness, and courage. As a pulpit-orator it has been remarked of him by a learned contemporary that " upon the whole, for a combination of clearness, power, majesty, bold conceptions, profound thought, sublime and tender emotions, evangelical richness and unction, natural and impressive utterance, adaptation of style and manner to varying subjects and assemblies, Dr. Mason would probably not lose by comparison with the best preachers that have adorned the modern pulpit." 1 Read "Memoirs, with a Portion of his Correspondence," 8vo, pp. 560, by Rev. Jacob Van Vechten; and Works, in four volumes, edited by his son, Rev. Ebenezer Mason. "In a new church, in Murray Street, I heard Dr. Mason, then regarded as the Boanerges of the city. Instead of a pulpit,-which served as a sort of shelter and defence for the preacher, he had only a little railing along the edge of the platform on which he stood, so as to show his large and handsome person almost down to his shoe-buckles. He preached without notes, and moved freely about, POLITICS AND RELIGION. That religion has, in fact, nothing to do with the politics of many who profess it, is a melancholy truth. But that it has, of right, no concern with political transactions, is quite a new discovery. If such opinions, however, prevail, there is no longer any mystery in the character of those whose conduct in political matters violates every precept and slanders every principle of the religion of Christ. But what is politics? Is it not the science and the exercise of civil rights and civil duties? And what is religion? Is it not an obligation to the service of God, founded on his authority, and extending to all our relations, personal and social? Yet religion has nothing to do with politics! Where did you learn this maxim? The Bible is full of directions for your behavior as citizens. It is plain, pointed, awful in its injunctions on ruler and ruled as such: yet religion has nothing to do with politics! You are commanded " in ALL your ways to acknowledge him." "In EVERY THING, by prayer and supplication, with thanksgiving, to let your requests be made known unto God." "And WHATSOEVER YE DO, IN WORD OR DEED, to do ALL IN THE NAME of the Lord Jesus." Yet religion has nothing to do with politics! Most astonishing! And is there any part of your conduct in which you are, or wish to be, without law to God, and not under the law of Jesus Christ? Can you persuade yourselves that political men and measures are to undergo no review in the judgment to come? That all the passion and violence, the fraud and falsehood and corruption, which pervade the system of party, and burst out like a flood at the public elections, are to be blotted from the catalogue of unchristian deeds, because they are politics? Or that a minister of the gospel may see his people, in their political career, bid defiance to their God in breaking through every moral restraint, and keep a guiltless silence, because religion has nothing to do with politics? I forbear to press the argument farther; observing only that many of our difficulties and sins may be traced to this pernicious notion. Yes, if our religion had had more to do with our politics, if, in the pride of our The sometimes speaking in a colloquial manner, and then suddenly pouring out sentence after sentence glowing with lightning and echoing with thunder. effect of these outbursts was sometimes very startling. The doctor was not only very imposing in his person, but his voice was of prodigious volume and compass. He was sometimes adventurous in his speech, occasionally passing off a joke, and not unfrequently verging on what might seem profane but for the solemnity of his manner."-Goodrich's Recollections. He might have given a still stronger text,-Philippians i. 27: "Let your politics be such as it becometh the gospel of Christ." Our translation is conversation, (which in King James's day was equivalent to conduct;) but the original is ALTO, "act as a citizen," or "act in political matters, as a Christian." citizenship, we had not forgotten our Christianity, if we had prayed more and wrangled less about the affairs of our country, it would have been infinitely better for us at this day. CHARACTER OF HAMILTON. He was born to be great. Whoever was second, HAMILTON must be first. To his stupendous and versatile mind no investigation was difficult, no subject presented which he did not illuminate. Superiority, in some particular, belongs to thousands. Pre-eminence, in whatever he chose to undertake, was the prerogative of HAMILTON. No fixed criterion could be applied to his talents. Often has their display been supposed to have reached the limit of human effort; and the judgment stood firm till set aside by himself. When a cause of new magnitude required new exertion, he rose, he towered, he soared; surpassing himself as he surpassed others. Then was nature tributary to his eloquence! Then was felt his despotism over the heart! Touching, at his pleasure, every string of pity or terror, of indignation or grief, he melted, he soothed, he roused, he agitated; alternately gentle as the dews and awful as the thunder. Yet, great as he was in the eyes of the world, he was greater in the eyes of those with whom he was most conversant. The greatness of most men, like objects seen through a mist, diminishes with the distance; but HAMILTON, like a tower seen afar off under a clear sky, rose in grandeur and sublimity with every step of approach. Familiarity with him was the parent of veneration. Over these matchless talents probity threw her brightest lustre. Frankness, suavity, tenderness, benevolence, breathed through their exercise. And to his family!— but he is gone that noble heart beats no more; that eye of fire is dimmed; and sealed are those oracular lips. Americans, the serenest beam of your glory is extinguished in the tomb. Fathers, friends, countrymen! the dying breath of HAMILTON recommended to you the Christian's hope. His single testimony outweighs all the cavils of the sciolist, and all the jeers of the profane. Who will venture to pronounce a fable that doctrine of life and immortality which his profound and irradiating mind embraced as the truth of God? When you are to die, you will find no source of peace but in the faith of Jesus. Cultivate, for your present repose and your future consolation, what our departed friend declared to be the support of his expiring moments,"a tender reliance on the mercies of the Almighty, through the merits of the Lord Jesus Christ." HAMILTON! we will cherish thy memory, we will embalm thy fame! Fare thee well, thou unparalleled man, farewell,-forever! GOSPEL FOR THE POOR. The Lord Jesus, who went about doing good, has left us an example that we should follow his steps. Christians, on whom he has bestowed affluence, rank, or talent, should be the last to disdain their fellow-men, or to look with indifference on indigence and grief. Pride, unseemly in all, is detestable in them who confess that by grace they are saved. Their Lord and Redeemer, who humbled himself by assuming their nature, came to deliver the needy when he crieth, the poor also, and him that hath no helper. And surely, an object which was not unworthy of the Son of God cannot be unworthy of any who are called by his name. Their wealth and opportunities, their talents and time, are not their own, nor to be used according to their own pleasure, but to be consecrated by their vocation as fellow-workers with God. How many hands that hang down would be lifted up! how many feeble knees confirmed! how many tears wiped away ! how many victims of despondency and infamy rescued by a close imitation of Jesus Christ! Go with your opulence to the house of famine and the retreats of disease. Go, deal thy bread to the hungry; when thou seest the naked, cover him; and hide not thyself from thine own flesh. Go, and furnish means to rear the offspring of the poor, that they may at least have access to the word of your God. Go, and quicken the flight of the Angel who has the everlasting gospel to preach unto the nations. If you possess not wealth, employ your station in promoting good will toward men. Judge the fatherless; plead for the widow. Stimulate the exertions of others, who may supply what is lacking on your part. Let the beauties of holiness pour their lustre upon your distinctions, and recommend to the unhappy that peace which yourselves have found in the salvation of God. If you have neither riches nor rank, devote your talents. Ravishing are the accents which dwell on the tongue of the learned when it speaks a word in season to him that is weary. Press your genius and your eloquence into the service of the Lord your righteousness, to magnify his word, and display the riches of his grace. Who knoweth whether he may honor you to be the minister of joy to the disconsolate, of liberty to the captive, of life to the dead? If he has denied you wealth, and rank, and talent, consecrate your heart. Let it dissolve in sympathy. There is nothing to hinder your rejoicing with them that do rejoice, and your weeping with them that weep, nor to forbid the interchange of kind and soothing offices. A brother is born for adversity; and not only should Christian be to Christian a friend that sticketh closer than a brother, but he should exemplify the loveliness of his religion to them that are without. An action, a word, marked by the sweetness of the gospel, has often been owned of God for producing the happiest effects. Lot no man, therefore, try to excuse his inaction; for no man is too inconsiderable to augment the triumphs of the gospel by assisting in the consolations which it yields to the miserable. JOSEPH HOPKINSON, 1770-1842. JOSEPH HOPKINSON was the son of Francis Hopkinson, who was one of the patriots of the Revolution, a signer of the Declaration of Independence, and eminent for his legal learning, wit, and general attainments. Joseph was born in Philadelphia, in 1770, studied law, and became distinguished for his profound and varied attainments, and as an advocate of singular eloquence and ability. He served for some time as a representative in Congress, and was a member of the Convention which re-modelled the Constitution of Pennsylvania. In 1828, he was appointed Judge of the District Court of the United States for the Eastern District of Pennsylvania, which office he filled with great integrity and ability, united to singular urbanity and kindness of manners; and retained it till his death, which occurred on the 15th of January, 1842. At the time of his death, he was Vice-President of the American Philosophical Society, and President of the Academy of Fine Arts. As a writer, Judge Hopkinson is chiefly known as the author of the popular song of HAIL, COLUMBIA.? Hail, Columbia! happy land! Hail, ye heroes! heaven-born band! Who fought and bled in Freedom's cause, 1 See pages 59-68 for Life, and Extracts from his works. 2 The following account of the circumstances attending the composition of this song were communicated, a few months before his death, to the late Rev. Dr. Griswold. "It was written in the summer of 1798, when war with France was thought to be inevitable. Congress was then in session in Philadelphia, deliberating upon that important subject, and acts of hostility had actually taken place. The contest between England and France was raging, and the people of the United States were divided into parties for the one side or the other, some thinking that policy and duty required us to espouse the cause of republican France, as she was called; while others were for connecting ourselves with England, under the belief that she was the great conservative power of good principles and safe government. The violation of our rights by both belligerents was forcing us from the just and wise policy of President WASHINGTON, which was to do equal justice to both, to take part with neither, but to preserve a strict and honest neutrality between them. The prospect of a rupture with France was exceedingly offensive to the portion of the people who espoused her cause; and the violence of the spirit of party has never risen higher, I think not so high, in our country, as it did at that time, upon that question. The theatre was then open in our city. A young man belonging to it, whose talent was as a singer, was about to take his benefit. I had known him when he was at school. On this acquaintance, he called on me |