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We have not far to look for this school. In the interregnum of Christianity the dominating bent of mind belongs to it. It was paganism which reigned in Elizabeth's court, not only in letters, but in doctrine,-a paganism of the north, always serious, generally sombre, but which was based, like that of the south, on natural forces. In some men all Christianity had passed away; many proceeded to atheism through excess of rebellion and debauchery, like Marlowe and Greene. With others, like Shakespeare, the idea of God scarcely makes its appearance; they see in our poor short human life only a dream, and beyond it the long sad sleep: for them, death is the goal of life; at most a dark gulf, into which man plunges, uncertain of the issue. If they carry their gaze beyond, they perceive, not the spiritual soul welcomed into a purer world, but the corpse abandoned to the damp earth, or the ghost hovering about the churchyard. They speak like sceptics or superstitious men, never as true believers. Their heroes have human, not religious virtues; against crime they rely on honor and the love of the beautiful, not on piety and the fear of God. If others, at intervals, like Sidney and Spenser, catch a glimpse of the Divine, it is as a vague ideal light, a sublime Platonic phantom, which has no resemblance to a personal God, a strict inquisitor of the slightest motions of the heart. He appears at the summit of things, like the splendid crown of the world, but He does not weigh upon human life; He leaves it intact and free, only turning it towards the beautiful. Man does not know as yet the sort of narrow prison in which official cant and respectable creeds were, later on, to confine activity and intelligence. Even the believers, sincere Christians like Bacon and Sir Thomas Browne, discard all oppressive sternness, reduce Christianity to a sort of moral poetry, and allow naturalism to subsist beneath religion. In such a broad and open

channel, speculation could spread its wings. With Lord Herbert appeared a systematic deism; with Milton and Algernon Sidney, a philosophical religion; Clarendon went so far as to compare Lord Falkland's gardens to the groves of Academe. Against the rigorism of the Puritans, Chillingworth, Hales, Hooker, the greatest doctors of the English Church, give a large place to natural reason,--so large, that never, even to this day, has it made such an advance.

i See in Shakespeare, The Tempest, Measure for Measure, Hamlet: in Beaumont and Fletcher, Thierry and Theodoret, Act iv.; Webster, passim.

An astonishing irruption of facts—the discovery of America, the revival of antiquity, the restoration of philology, the invention of the arts, the development of industries, the march of human curiosity over the whole of the past and the whole of the globe-came to furnish subject-matter, and prose began its reign. Sidney, Wilson, Ascham, and Puttenham explored the rules of style; Hackluyt and Purchas compiled the cyclopædia of travel and the description of every land; Holinshed, Speed, Raleigh, Stowe, Knolles, Daniel, Thomas May, Lord Herbert, founded history; Camden, Spelman, Cotton, Usher, and Selden inaugurate scholarship; a legion of patient workers, of obscure collectors, of literary pioneers, amassed, arranged, and sifted the documents which Sir Robert Cotton and Sir Thomas Bodley stored up in their libraries; whilst utopians, moralists, painters of manners—Thomas More, Joseph Hall, John Earle, Owen Feltham, Burton—described and passed judgment on the modes of life, continued with Fuller, Sir Thomas Browne, and Isaac Walton up to the middle of the next century, and add to the number of controversialists and politicians who, with Hooker, Taylor, Chillingworth, Algernon Sidney, Harrington, study religion, society, church and state. A copious and confused fermentation, from which abundance of thoughts rose, but few notable books. Noble prose, such as was heard at the court of Louis XIV., in the house of Pollio, in the schools at Athens, such as rhetorical and sociable nations know how to produce, was altogether lacking. These men had not the spirit of analysis, the art of following step by step the natural order of ideas, nor the spirit of conversation, the talent never to weary or shock others. Their imagination is too little regulated, and their manners too little polished. They who had mixed most in the world, even Sidney, speak roughly what they think, and as they think it. Instead of glossing they exaggerate. They blurt out all, and withhold nothing. When they do not employ excessive compliments, they take to coarse jokes. They are ignorant of measured liveliness, refined raillery, delicate flattery. They rejoice in gross puns, dirty allusions. They mistake involved charades and grotesque images for wit. Though they are great lords and ladies, they talk like ill-bred persons, lovers of buffoonery, of shows, and bear-fights. With some, as Overbury or Sir Thomas Browne, prose is so much run over by poetry, that it covers its narrative with images, and hides ideas

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under its pictures. They load their style with flowery comparisons, which produce one another, and mount one above another, so that sense disappears, and ornament only is visible.

In short, they are generally pedants, still stiff with the rust of the school; they divide and subdivide, propound theses, definitions; they argue solidly and heavily, and quote their authors in Latin, and even in Greek; they square their massive periods, and learnedly knock their adversaries down, and their readers too, as a natural consequence. They are never on the prose-level, but always above or below-above by their poetic genius, below by the weight of their education and the barbarism of their manners. But they think seriously and for themselves; they are deliberate; they are convinced and touched by what they say. Even in the compiler we find a force and loyalty of spirit, which give confidence and cause pleasure. Their writings are like the powerful and heavy engravings of their contemporaries, the maps of Hofnagel for instance, so harsh and so instructive; their conception is sharp and clear; they have the gift of perceiving every object, not under a general aspect, like the classical writers, but specially and individually. It is not man in the abstract, the citizen as he is everywhere, the countryman as such, that they represent, but James or Thomas, Smith or Brown, of such a parish, from such an office, with such and such attitude or dress, distinct from all others; in short, they see, not the idea, but the individual. Imagine the disturbance that such a disposition produces in a man's head, how the regular order of ideas becomes deranged by it; how every object, with the infinite medley of its forms, properties, appendages, will thenceforth fasten itself by a hundred points of contact unforeseen to other objects, and bring before the mind a series and a family; what boldness language will derive from it; what familiar, picturesque, absurd words, will break forth in succession; how the dash, the unforeseen, the originality and inequality of invention, will stand out. Imagine, at the same time, what a hold this form of mind has on objects, how many facts it condenses in each conception; what a mass of personal judgments, foreign authorities, suppositions, guesses, imaginations, it spreads over every subject; with what venturesome and creative fecundity it engenders both truth and conjecture. It is an extraordinary chaos of thoughts and forms, often abortive, still more often barbarous, sometimes grand. But from

this superfluity something lasting and great is produced, namely, science, and we have only to examine more closely into one or two of these works to see the new creation emerge from the blocks and the debris.

III. Two writers especially display this state of mind. The first, Robert Burton, a clergyman and university recluse, who passed his life in libraries, and dabbled in all the sciences, as learned as Rabelais, having an inexhaustible and overflowing memory; unequal, moreover, gifted with enthusiasin, and spasmodically gay, but as a rule sad and morose, to the extent of confessing in his epitaph that melancholy made up his life and his death; in the first place original, liking his own common sense, and one of the earliest models of that singular English mood which, withdrawing man within himself, develops in him, at one time imagination, at another scrupulosity, at another oddity, and makes of him, according to circumstances, a poet, an eccentric, a humorist, a madman, or a puritan. He read on for thirty years, put an encyclopædia into his head, and now, to amuse and relieve himself, takes a folio of blank paper. Twenty lines of a poet, a dozen lines of a treatise on agriculture, a folio page of heraldry, a description of rare fishes, a paragraph of a sermon on patience, the record of the fever fits of hypochondria, the history of the particle that, a scrap of metaphysics,—that is what passes through his brain in a quarter of an hour: it is a carnival of ideas and phrases, Greek, Latin, German, French, Italian, philosophical, geometrical, medical, poetical, astrological, musical, pedagogic, heaped one on the other; an enormous medley, a prodigious mass of jumbled quotations, jostling thoughts, with the vivacity and the transport of a feast of unreason.

“This roving humour (though not with like success) I have ever had, and, like a ranging spaniel that barks at every bird he sees, leaving his game, I have followed all, saving that which I should, and may justly complain, and truly, qui ubique est, nusquam est, which Gesner did in modesty, that I have read many books, but to little purpose, for want of good method, I have confusedly tumbled over divers authors in our libraries with small profit, for want of art, order, memory, judgment. I never travelled but in map or card, in which

my unconfined thoughts have freely expatiated, as having ever been especially delighted with the study of cosmography. Saturn was lord of my geniture, culminating, etc., and Mars principal significator of manners, in

scene.

partile conjunction with mine ascendent; both fortunate in their houses, etc. I am not poor, I am not rich; nihil est, riihil deest; I have little; I want nothing: all my treasure is in Minerva's tower. Greater preserment as I could never get, so am I not in debt for it. I have a competency (laus Deo) from my noble and munificent patrons. Though I live still a collegiat student, as Democritus in his garden, and lead a monastique life, ipse mihi theatrum, sequestred from those tumults and troubles of the world, et tanquam in speculâ positus (as he said), in some high place above you all, like Stoïcus sapiens, omnia sæcula præterita præsentiaque videns, uno velut intuitu, I hear and see what is done abroad, how others run, ride, turmoil, and macerate themselves in court and countrey. Far from these wrangling lawsuits, aulæ vanilatem, fori ambitionem, ridere mecum soleo : I laugh at all, only secure, lest my suit go amiss, my ships perish, corn and cattle miscarry, trade decay; I have no wise nor children, good or bad, to provide for; a mere spectator of other men's fortunes and adventures, and how they act their parts, which methinks are diversely presented unto me, as from a common theatre or

I hear new news every day: and those ordinary rumours of war, plagues, fires, inundations, thefts, murders, massacres, meteors, comets, spectrums, prodigies, apparitions; of towns taken, cities besieged in France, Germany, Turkey, Persia, Poland, etc., daily musters and preparations, and such like, which these tempestuous times afford, battles fought, so many men slain, monomachies, shipwracks, piracies, and sea-fights, peace, leagues, stratagems, and fresh alarms—a vast confusion of vows, wishes, actions, edicts, petitions, lawsuits, pleas, laws, proclamations, complaints, grievances, —are daily brought to our ears: new books every day, pamphlets, currantoes, stories, whole catalogues of volumes of all sorts, new paradoxes, opinions, schisms, heresies, controversies in philosophy, religion, etc.

Now come tidings of weddings, maskings, mummeries, entertainments, jubilies, embassies, tilts and tournaments, trophies, triumphs, revels, sports, playes: then again, as in a new shisted scene, treasons, cheating tricks, robberies, enormous villanies in all kinds, funerals, burials, death of princes, new discoveries, expeditions; now comical, then tragical matters. To-day we hear of new lords and officers created, to-morrow of some great men deposed, and then again of fresh honours conferred: one is let loose, another imprisoned: one purchaseth, another breaketh: he thrives, his neighbour turns bankrupt; now plenty, then again dearth and famine; one runs, another rides, wrangles, laughs, weeps, etc. Thus I daily hear, and such like, both private and publick

"1 news.

“For what a world of books offers itself, in all subjects, arts, and sciences, to the sweet content and capacity of the reader ? In arithmetick, geometry, perspective, optick, astronomy, architecture, sculptura, pictura, of which so many and such elaborate treatises are of late written : in mechanicks and their mysteries, military matters, navigation, riding of horses, fencing, swimming, gardening, planting, great tomes of husbandry, cookery, faulconry, hunting, fishing, fowling, etc., with exquisite pictures of all sports, games, and what not. In musick, metaphysicks, natural and moral philosophy, philologie, in policy, heraldry, genealogy, chronology, etc., they afford great tomes, or those

1 Anatomy of Melancholy, 12th ed. 1821, 2 vols.: Democritus to the Reader, i. 4.

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