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from Charles Charteris, Chief Bailie (or Alderman) of the city, to summon Thomas Rudd before him. This officer making known his message in a very civil manner, Thomas went with him into the city. But I told the officer, that he did not need to lay hold on Thomas Rudd as a prisoner, for he would go along without it; so John Bowstead and the officer and 1 went before, and Thomas Rudd followed after, 'till we came before the Bailie, who examined Thomas about such things as he thought fit to object against him, concerning his going through the city, but would not suffer us to be present to hear his examination; and, in a short time, he was committed to the Tolbooth of the city, and put among such as they accounted traitors and rebels against the Government.

John Bowstead and I staid a little before the prison door, the good presence of the Lord remaining with us, and bearing up our spirits over all in times of most apparent danger; we called to the turnkey to admit us into the prison to see our friend, and accompany him in his imprisonment, which he readily and courteously did. And no sooner were we entered, than a multitude of prisoners, and their friends who were with them, came to see us in the large common hall of the prison, where they gazed upon us with seeming wonder; for the Episcopal party at that time were under dissatisfaction, because of the suppression of their clergy; and others also were not satisfied with their government upon other scores, which had excited several, of divers sorts, to offensive behaviour. So that the prison, which is large, was very full.

After a while the jailer took us into an apartment made of deal, called the Quaker's high-room, made by Friends, in time of greater persecution, for their own convenience. There we staid 'till the evening, where several Friends came to us. And Thomas Rudd being concerned in prayer at supper, the people in the prison rushed towards the place, and were attentive; some of them afterwards expressing their satisfaction, to hear us crave a blessing (as they phrase it,) at our meat; by which I supposed they had been misinformed, that we were such as would not call on the name of the Lord, nor crave his blessing on such occasions.

That night John Bowstead and I went to our lodgings, and in the morning returned; and understanding that the Bailie aforesaid was keeping court near the prison, being emboldened by the presence of the Lord, we went into the court to him, with a friend or two of the town with us, and there staid to expostulate the matter with him; and John Bowstead told him, it would be a great reflection upon the Presbyterians in Scotland, who so lately themselves had been hardly used, as they said, by the Episcopalians, so soon to begin to persecute us, for no other cause but discharging our duties to God,

1

in such a manner as we were persuaded in our consciences the Lord required at our hands.

The Bailie replied, that he had not imprisoned our friend maliciously, but out of kindness, to protect him from the rabble; which, said he, when they are moved, are not easily suppressed, but will commit outrages of dangerous consequence, notwithstanding any power we have over them, when fully enraged; and, said he, I am willing to set your friend at liberty, provided he will depart the city without any more disturbance; and accordingly went into a private office whence he had committed Thomas Rudd, and sent for him from the prison; and, after some fruitless endeavors to extort a promise from him to depart the city, and come no more in the streets as before, he gave orders for his releasement. Then we went again to the prison house, to pay the victualler of the same for some bread and drink, which we had used in the prison; and there we met with one John Kerr, an Episcopal priest, who had been lately incumbent at Roxburgh, and ousted at the Revolution. He had been the night before with Thomas Rudd alone; who, having been in prayer, this John Kerr had been so much affected thereby, that he promised of his own accord, that if he was released from his imprisonment, he would come to our meeting the next time it should be held; yet he neglected it, though he was released to his own wish. Thus the Lord is gracious in giving men their desires in times of distress; yet they are apt to forget their duty, his mercies and their own promises, when they come where they think themselves less obnoxious to judgment, or the cruelty of their adversaries.

As we were in the prison together in silence, we were much broken in the good presence of the Lord; and John Bowstead being concerned in prayer, several of the prisoners and their visitants came up in a rude manner, to hear and gaze; but the virtue of truth affecting them, they uncovered, kneeled down, and reverenced that divine power and presence that was with us; though I think themselves did not know the cause of their subjection.

After this, a discourse happened between the said John Kerr and a Friend who was a citizen, concerning freedom from sin in this life; which John Kerr asserted could not be, and brought this passage out of the epistle to the Romans to prove it, viz: "For the good that I would, I do not; but the evil which I would not, that I do." (Romans vii. 19,) and divers parts of the same chapter thoughout. I being at the other end of the table and hearing them, and observing where the priest erred, a concern came upon me to take up the argument, and endeavor to inform him better; and I said, "That the Apostle in that epistle in the first place proved, that both Jews and Gentiles were under sin, the former as

FRIENDS' INTELLIGENCER.

well as the latter, notwithstanding the law and
ordinances of God delivered to them, which they
had not kept; and that both had redemption
through faith in the Lord Christ, by whom they
were made free from sin even in this life,"

etc.

Then Thomas Story goes on with conclusive and irrefutable arguments, predicated upon the testimony of the Apostle (which John Kerr had quoted as above,) from Romans vi. 9, 10, 11, 13, 22, and vii. 24, 25, and viii. 1, 2, concluding his argument as follows:

"Thus it appears, that the Apostle Paul was not under the body of sin and death, at the time when he wrote that epistle; but was only recounting the various states both of himself and others, under the law of Moses, and after the law of life and liberty from sin was come by the Son of God, and fulfilled by him in the Apostle, as also in the adult in the congregation of Christ."

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Upon this, the said John Kerr acknowledged before the company, that he had all along mistaken that Scripture, and that we understood it right.

After the conclusion of this interesting argument, the Journal goes on with an account of their trials and travels. It appears that Thomas Rudd and John Bowstead were the ministers, and Thomas Story their companion: For this service he was eminently qualified. His profound knowledge of the law was a terror to their adversaries, and his peculiar gift in argument was a dread to the priest,-the whole account is too lengthy, (interesting as it is,) for insertion in the Intelligencer. Passing from page 58 to 65, our author says:

"From old Nairn we went to Nairn, where part of a regiment of dragoons were quartered; and Thomas Rudd delivering his message as at other places, many of them followed us through the streets very soberly; one of whom, (a corporal as I remember,) so soon as he had seriously observed us and heard the message, held up his hand, and stretching it toward the people, gave strict orders that neither soldiers nor others should in any way molest or interrupt us; which accordingly was observed, for all were very peaceable toward us. Rudd had done, a multitude of soldiers and And as soon as Thomas towns people followed us to the door of our inn; and there being outstairs ascending to an upper room, John Bowstead stood upon the same and preached a considerable time to them. And though the Lord had not hitherto opened my mouth in a testimony (so as to be termed a minister) of words, yet my heart was full of the word of life; and the love thereof went toward the people, as it were unrestrained; as it had done towards many others of that nation,

In that visit."

(To be continued.)

THE NEGROES OF TORONTO.

been the refuge of the fugitive slave, and every
The neighboring British provinces have long
increase on this side of the border of the rigor
of the laws to ensure his return to his master,
a country in which his liberty is secure and he
causes him to look with more eager longing to
possesses the same political rights as the rest of
mankind. There the law is a protector, and
the public, always more rigidly virtuous when
the crime to be condemned is that of a neighbor,
The desire of safety and of political equality,
will see that it is neither violated nor evaded.
valued the more highly from its being strenuously
denied, has attracted numbers of colored men,
both fugitive slaves and free, to a climate naturally
ungenial to them. What have been the effects of
this security and this political equality upon them?
Have they improved morally and socially? Have
they become more industrious and more intelli-
they become more idle and more vicious? Are
gent, or, in the absence of all restraint, have
they capable, under favorable circumstances, of
becoming good citizens in a well ordered com-
which renders the overseer and the taskmaster
munity, or is there a want in their organization
necessary to their well-being? A hurried trip
through a portion of Upper Canada, undertaken
as a relaxation from professional toil and care,
has enabled the writer to answer some of these
questions, at least to his own satisfaction. He
claims no peculiar fitness for his task, beyond
as they exist, uncolored as far as possible by
an honest desire to learn the truth, to see facts
prejudice or theory; and if, with every well-
wisher of his race, he hoped to find the colored
elevation in the political scale, his anticipations
man improved, both morally and socially, by his
were that circumstances and the short lapse
of time had hitherto prevented such improve-
ment.

of accurate statistical information regarding the
There is in Canada a remarkable want
people of color.
arrived at with any degree of accuracy. The
Even their numbers cannot be
census of 1852 is, in this respect, notoriously
unreliable, and its inaccuracy is acknowledged
by the authorities themselves. It is generally
estimated at between 30,000 and 40,000 souls,
certain basis, yet it is perhaps the closest ap-
and though this computation rests on no very
proximation we can attain to the truth. The
largest body of them is to be found in the coun-
ties of Kent and Essex. Next to these places
Toronto contains the greatest number; then
haps Hamilton, St. Catherines and London; but
they are found more or less scattered throughout
the towns and villages, and to some extent inter-
spersed among the rural population.

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tains a more numerous colored population than
The large and thriving city of Toronto con-
any other town of Canada. Out of its 50,000
inhabitants, from 1,200 to 1,600 are estimated

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to be colored. Though the great majority belong to the class of unskilled laborers, among them are to be found followers of a great number and variety of occupations. One of them, a man of wealth, lives upon his means, attending to his own property, and occasionally discounting a note, when he is satisfied with the rate per cent and the soundness of the indorsers. One is a regularly educated physician; three are studying law, one medicine; two at least are master builders, taking contracts and employing a number of journeymen both white and black: four are grocers, and the store of one of themthe only one we visited-was in a good part of the town, handsome, neat, well stocked, and evidently doing a thriving business, the customers being mostly whites; one keeps a large livery stable, one of the best in town, and is employed to take the mails to and from the Post-Office to the railroad depot, steamboats, &c.; several within the precincts of the city are occupied in farming and gardening; others are bricklayers, carpenters, shoemakers, plasterers, blacksmiths and carters. Many find employment in sawing and chopping the wood which is the general fuel; and the barbers and waiters in hotels and private families are almost exclusively colored men.

a small wood fire blazed upon the hearth. Our host was a light colored mulatto of middle age, short, spare, well and strongly built, with a large square head, and a firm, sagacious-looking countenance. Many years previous he had emigrated with his wife and elder children from Mobile, bringing some capital with him. He was by trade a carpenter, and industry, economy, and judicious investments had gradually raised him to his present position. His wife, apparently in ill health, was darker than himself; the children, somewhat darker, too, than the father, consisted of a well-built lad of 19, a slender girl of 17 and a boy of 12, who was busy at the table writing a school exercise. The elder boy was studying medicine, and, at the same time, preparing himself to pass the classical examination, which, in Upper Canada, is a necessary preliminary to taking the degree of Doctor of Medicine, and had advanced so far as to read Cicero De Senectute. The language of the young people was well chosen, and both in manner and conversation they would be looked upon. as good examples of the youth of the middle class of any nation. In the course of the evening the young man played several pieces on the piano, and he and his sister sang duets with skill

and taste.

Many of them have accumulated considerable The physician, Dr. A. T. A., is a mulatto, a property. This has happened chiefly among the native of Virginia, but for a long time resident older residents, who, purchasing real estate at a in Philadelphia. Finding that he was unable low price, have been enriched by the rapid en- to obtain access to the medical schools in that hancement in value it has undergone within the city, he came to Toronto and entered there upon last few years. One colored man, (a light mu- the study of medicine, attending the lectures of latto,) is estimated to be worth at least $100,- the faculty of medicine of Trinity College. He 000. The property of another is valued at has not yet obtained a degree, since though he $35,000; of a third at $25,000; of a fourth passed a creditable examination in medicine, he at $15,000 of a fifth at $10,000; several are failed in the classical examination, which is a worth over $5,000; eighteen between $2,000 necessary preliminary to graduation. He is now and $3,000, and a still greater number, $1,000. prepared for this ordeal, and after being exThese figures are not mere rough guesses. In amined again on the proscribed books of Plato obtaining them, the names of the individuals and Cicero, and translating the necessary amount were taken down, the value of their property of good English into bad Latin, will become an estimated, and allowance made for the encum- M. D. He, however, is already engaged in berances on it, and, though all such statements practice, and has received the appointment of are necessarily liable to error, we are satisfied of Physician to the Poorhouse, which, as it is in the substantial accuracy of this one. We visited the gift of medical men, is a proof of the adthe wealthiest of the colored men at his own re-vancement he has made. He both talks and sidence. It was a plain two-story frame build-writes well, and is generally respected throughing, such as in a country town in the States out the city. would be occupied by a respectable mechanic. The sitting-room on the second floor was covered with a good ingrain carpet; a table, on which were lights and books, occupied the centre of the apartment; there was a sofa and the usual complement of chairs; an open piano stood on one side of the room; a melodeon occupied the pier between the window on the walls hung a well painted portrait of the owner of the house, and engravings representing the Queen, her husband and children. Though early in September, the evening being somewhat cool,

The livery-stable keeper is a fine example, physically, of the pure blackman; in countenance good-humored, open and sensible, stout in figure and inclined to obesity, in manner equally free from rudeness and servility; and with none of that wonderful polish which in negroes accustomed to good society is apt to produce a smile. He is a Canadian born, his parents having been brought to the country from New York by one of the Herkimer family more than fifty years ago. At sixteen he was left the eldest of eleven children, with an old and widowed mother,

and labored manfully in the fields for their support. | mates, and they were numerous, were whites Four only of the eleven are left, all men, all residents of Canada, and all possessed of property. One of the master builders was a light-colored mulatto a slight, active, wiry-looking man; shrewd; ready and enterprising. He talked well and fluently, but with a trace of his Southern origin in his pronunciation.

The reports of the Chief of Police and the Keeper of the Prison, however, put this matter, so far as Toronto is concerned, finally at rest. In his annual statistical report to the Council, Mr. Samuel Sherwood, Chief of the Police at Toronto, returns 5,346 persons as arrested by the police force during the year ending December 31, 1856. Of these, 78 only were colored

We instance these individuals not as the most remarkable men among the colored population—not 1 per cent. Now, as the colored people

of Toronto, but because in the few days of our stay there we came in contact with them, and because they struck us as instances of shrewd sense, industry, energy and, we believe, integrity. In any population of 1,500 or 1,600 souls, they would, we think, have been marked men. They all, while denying that anything like pauperism or beggary existed among their fellows unless as a rare exception, acknowledged and regretted the faults of their countrymen, their improvidence, their love of finery, their disposition to shirk hard work. The builder, employing both white and colored men, said that it was his interest to employ the former alone; they required, as a rule, less looking after. The capitalist found the colored men too apt to neglect to discharge their pecuniary obligations promptly and punctually. They all said that while there was but little crime found among the negroes, there were bad men of all complexions, and the colored men had their share of them.

The public schools of Canada are open alike all, without distinction of color. The negroes, as a general rule, are anxious for education, and many indeed attach more value to school education than perhaps it deserves. About one half or all the colored children of Toronto attend the public schools. Of the remainder many attend private schools. We saw several colored children at the Model School, which is attached to the Normal School at Toronto. The teachers in formed me they found them equally docile and intelligent with the whites. Some allowance had to be made for their conduct on account of the annoyance and teasing they suffered from the white children

constitute at the lowest computation between two and three per cent. of the total population of Toronto, this is a high, and I may add, an unexpected evidence of the general good conduct of the colored people; and the value of it is increased when we remember that they all originally belonged to the class in which crimes against order and property are the most rife. Of the whole number of persons arrested, 4,295 were males and 1,051, or nearly one-fourth, were females; while of the colored people 70 were males and 8 only, not quite one-ninth, were females.

The printed report of Mr. Sherwood refers, as was stated, to the total number of arrests. Of these, 1,922 were summarily punished by fine, in 273 cases the charges were withdrawn, and 230 cases were dismissed. Thinking that possibly the actual commitments to jail might set a different face upon the matter, we obtained from Mr. George L. Allan, the intelligent keeper of the jail at Toronto, the monthly return of commitments to that prison from October 1, 1855, to July 31, 1857, a period of twenty two months, transcribing them from the book of the jail in his presence. The total commitments amounted in that period to 3,370, of whom 62, not quite two per cent., were colored. Immediately after the passage of our Fugitive Slave Law, Mr. Allan informed us that there was a sudden increase in the number of commitments among the colored people, almost wholly for petty larcenies. This increase of crime Mr. A. attributed to the number of fugitives who flocked into Canada without any means of support, and whom destitution drove to theft; in a few months, as the new-comers found employment, this inThe negroes have four churches at Toronto-crease disappeared. On the whole, Mr. Allan two belonging to the Baptist and two to the Methodist persuasion. The former pay their clergymen $400 a year, and the latter from $150 to $200. A number attend the Church of Enggland, and there are some few Congregationalists and Roman Catholics. The only colored clergymen I met left no favorable impression either of his ability or his learning.

On first entering Canada, we repeatedly heard it asserted that the colored population was given to petty thieving; and one gentlemen connected with the press told me that he believed the jail at Toronto was filled with colored people. On inquiry at the jail itself, we found but three colored persons in it; the remainder of the in

was decided in the opinion, as regards crimes against the law, the condition of the colored people was better than that of the mass of the population.

PECULIARTIES OF GUTTA PERCHA.

In its crude state, or in combination with other materials, gutta percha may be heated and reheated to the consistency of thin paste, without injury to its future manufacture, while India rubber, if but once treated in the same manner, will be destroyed and unfit for further use. Gutta percha is not dissolved by fatty substances; indeed, one application of it is for oil vessels,—

while India rubber is soon dissolved by coming in contact with fatty substances, as is well known. Gutta percha is a non-conductor of cold, heat, and electricity, and in its natural state nonelastic, and with little or no flexibility; India rubber, on the contrary, is a conductor of heat, cold, and electricity, and by nature highly elastic and flexible. The specific gravity of gutta percha is much less than that of India rubberin proportion as 100 of gutta percha is to 150 of India rubber, and is of much finer quality, and a far better conductor of sound. Fabrics wrought of India rubber require a separate varnish to give them a polish, but the gutta percha possesses a nature of inherent polish, equal in lustre to varnish. When it is quite pure the color of gutta percha is of a grayish white. It has a greasy feel with a peculiar leathery smell. It is not affected by boiling alcohol, but dissolves. readily in boiling spirits of turpentine, also in naphtha and coal tar. The gutta is highly inflammable: a strip cut off takes light and burns with a bright flame, emitting sparks, and dropping a black residuum in the manner of sealing wax, which in its combustion it very much resembles. But the special peculiarity of this substance is the effect of boiling water upon it. When immersed for a few minutes in water above 150 degrees, Fahrenheit, it becomes soft and plastic, so as to be capable of being moulded to any required shape or form, which it retains upon cooling. If a strip of it be cut off and plunged into boiling water, it contracts in size both in length and breadth. This is a very anomalous and remarkable phenomenon.

For Friends' Intelligencer. "LO I AM WITH YOU ALWAYS." By A.

Droop not struggling soul, Though the waters lift their voice, Though waves answering waves rejoice, And the surging sea of life

Toss itself in angry strife,

One can all control.

And his promise is to be

Near when needed most by thee.

Though the clouds grow dark,
Though the future seem to be
But a wall of night to thee,
And the field of life appear
Swept by winds, by frosts made sear,
Cold, and bare, and stark;

Jesus' footprints in the sod
Yet may guide thee home to God.

Thy Father loves thee well;
And when crushed by mortal care,
Anguish wrings thy heart to prayer,
Or, enticed by pleasures fair,
Thou forget that God is there;
Or, when caught in folly's snare,
Thou go down where wailings are,
Where remorse shall dwell,
Still his love forsakes thee not,
Thou art not by Him forgot.

Trust his love, his power,
Faint not, though thy path be straight,
Though afflictions on thee wait,
Though thou weary in the strife
In the dusty march of life,
He who loves us still is near,
Waiting still our souls to cheer

In each passing hour.
And when life's brief scene is past,
He will welcome us at last.

Selected for Friends' Intelligencer. Human lives are river courses,

Running to one common sea, Varying in their size and sources Landscape and rapidity. Some boil up on craggy mountains, And go madly down their side; Others, fed by summer fountains,

Mirror meadows in their tide. Here a silver brook winds errant, Through the flowers and fragrant grass; There a slow and silent current

Threads the frowning wilderness.
Human griefs are shadows, gliding

Where the deepest waters gleam,
When the autumn cloud is riding
High above the sullen stream.
Human joys are many billows,
Sporting by a garden side,
Where no yews nor weeping willows
Rustle o'er the smiling tide.
Onward, sternly onward fleeting,
Onward to that shoreless sea,
River, brook, and torrent, meeting
In one calm eternity.

FOSSIL PLANTS.

The oak, the birch, the hazel, the Scotch fir, all lived, I repeat, in what is now Britain, ere the last great depression of the land. The gigantic northern elephant and rhinoceros, extinct for untold ages, forced their way through their tangled brauches; and the British tiger and hyæna harbored in their thickets. Cuvier framed an argument for the fixity of species on the fact that the birds and beasts embalmed in the catacombs were identical in every respect with the animals of the same kinds that live now. But what, it has been asked, was a brief period of three thousand years, compared with the geologic ages? or how could any such argument be founded on a basis so little extended? It is, however, to no such narrow basis we can refer in the case of these woods. All human history is comprised in the nearer corner of the immense period which they measure out; and yet, from their first appearance in creation till now, they have not altered a single fibre. And such, on this point, is the invariable testimony of Palæontologic science-testimony so invariable that no great Palæontologist was ever yet an asserter of the development hypothesis. With the existing trees of our indigenous wood it is probable that even in these early times a considerable portion of the herbs of our recent flora would have been

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